Shloka 38
Adhyaya 14 — The Messenger of Yama Explains Karmic Retribution and the Causes of Naraka Torments
पुण्यपापोद्भवं भुङ्क्ते सुखदुःखोपलक्षणम् ।
यत्त्वं पृच्छसि मां राजन् यातनाः पापकर्मिणाम् ।
केन केनेति पापेन तत्ते वक्ष्याम्यशेषतः ॥
puṇyapāpodbhavaṃ bhuṅkte sukhaduḥkhopalakṣaṇam / yad tvaṃ pṛcchasi māṃ rājan yātanāḥ pāpakarmiṇām / kena keneti pāpena tat te vakṣyām aśeṣataḥ
ते पुण्य व पापातून उत्पन्न झालेले, सुख-दुःख-लक्षण फल अनुभवतात। आणि हे राजन्, पापकर्म करणाऱ्यांच्या यातनांबद्दल तू विचारतोस—‘कोणत्या कोणत्या पापामुळे त्या उत्पन्न होतात?’—ते मी तुला पूर्णपणे सांगतो।
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FAQs
The text frames pleasure and pain as diagnostic signs of prior merit and sin, and it treats ethics concretely by mapping specific misdeeds to specific consequences.
This is dharma/karma exposition (often embedded within purāṇas) rather than the five hallmark topics.
The promised ‘complete’ enumeration suggests a moral taxonomy: naming sins is meant to awaken discernment (viveka) and restraint, turning fear of consequence into ethical self-regulation.