उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit
Angiras Teaching
क्षमावान् रूपसम्पन्न: श्रुतवांश्वैव जायते | नानपत्यो भवेत् प्राज्ञों दरिद्रो वा कदाचन
Aṅgirā uvāca: kṣamāvān rūpasampannaḥ śrutavāṁś caiva jāyate | nānapatyo bhavet prājño daridro vā kadācana, bhārata | yadi manuṣyaḥ pañcamī-ṣaṣṭhī-pūrṇimāsu dineṣu mana indriyāṇi ca vaśe kṛtvā ekavelaṁ bhuñjānaḥ dvitīyavelāyām upavased, sa kṣamāvān rūpavān vidvān bhavati | sa prājñaḥ puruṣaḥ kadācit na apatyahīno bhavati na ca daridraḥ ||
तो क्षमाशील, रूपसंपन्न आणि श्रुतिमान (विद्वान) होतो. हे भारत! प्राज्ञ पुरुष कधीही अपत्यहीन किंवा दरिद्री होत नाही. पंचमी, षष्ठी आणि पौर्णिमेला मन व इंद्रिये संयमून एकदा भोजन (दुसऱ्या वेळी उपवास) केल्याने हेच फळ सांगितले आहे.
अंगियरा उवाच
Regular, disciplined fasting on specific lunar days—paired with restraint of mind and senses—is presented as a dharmic practice that cultivates inner virtues (forbearance) and outward/social goods (good form, learning), and is said to protect a wise person from misfortunes like childlessness and poverty.
In Anuśāsana Parva’s instruction-focused setting, the sage Aṅgirā addresses “Bhārata” and recommends a concrete vrata: on pañcamī, ṣaṣṭhī, and pūrṇimā one should eat only once and fast the other time, promising ethical and worldly fruits from this self-restraint.