Shloka 35

प्राणा वै जगतामापो भूतानि भुवनानि च बहुनात्र किमुक्तेन चराचरमिदं जगत्

prāṇā vai jagatāmāpo bhūtāni bhuvanāni ca bahunātra kimuktena carācaramidaṃ jagat

प्राण हा जगताचा आधार आहे—आप, भूत-प्राणी आणि सर्व भुवने त्यावरच टिकली आहेत. अधिक काय सांगावे? हे चराचर संपूर्ण विश्व प्राणानेच धारण झाले आहे; आणि तो प्राणही अंतःयामी पति भगवान् शिवाच्या अधीन आहे.

प्राणाः (prāṇāḥ)vital breaths, life-forces
प्राणाः (prāṇāḥ):
वै (vai)indeed
वै (vai):
जगताम् (jagatām)of the worlds
जगताम् (jagatām):
आपः (āpaḥ)waters
आपः (āpaḥ):
भूतानि (bhūtāni)beings/elements
भूतानि (bhūtāni):
भुवनानि (bhuvanāni)realms/world-spheres
भुवनानि (bhuvanāni):
च (ca)and
च (ca):
बहुना (bahunā)with much (speech)
बहुना (bahunā):
अत्र (atra)here
अत्र (atra):
किम् (kim)what
किम् (kim):
उक्तेन (uktena)by saying
उक्तेन (uktena):
चराचरम् (carācaram)moving and unmoving
चराचरम् (carācaram):
इदम् (idam)this
इदम् (idam):
जगत् (jagat)universe/world
जगत् (jagat):

Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)

S
Shiva

FAQs

It shifts worship from mere external form to the inner reality: the Linga signifies Śiva as the indwelling support of prāṇa, and thus of all beings and worlds.

Śiva-tattva is implied as Pati—the ultimate ground by which prāṇa functions; since all that moves and does not move depends on prāṇa, the verse points to Śiva as the inner governor and sustaining consciousness behind life.

A prāṇa-centered inner worship aligned with Pāśupata Yoga—steadying the life-breath and recognizing Śiva as the antar-yāmin (inner ruler) within all embodied pashus.