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Agni Purana — Mantra-shastra, Shloka 18

Rudra-śānti (रुद्रशान्ति)

बाला विंशाक्षरान्ता च रुद्रा द्वाविंशगायुधा तत ऊर्ध्वन्तु ये मन्त्रा दृद्धा यावच्छतत्रयं

bālā viṃśākṣarāntā ca rudrā dvāviṃśagāyudhā tata ūrdhvantu ye mantrā dṛddhā yāvacchatatrayaṃ

बाला-मंत्र वीस अक्षरांत पूर्ण होतो. रुद्रा-मंत्र बावीस (अक्षररूप) आयुधांनी युक्त आहे असे सांगितले आहे. यांपुढील दृढ/प्रतिष्ठित मंत्रांचा विस्तार कमाल तीनशे अक्षरांपर्यंत होतो.

बाला(the) Bālā (mantra/class)
बाला:
Karta (कर्ता/Subject)
TypeNoun
Rootबाला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
विंश-अक्षर-अन्ताending with twenty syllables
विंश-अक्षर-अन्ता:
Karta (कर्ता/Subject-complement)
TypeAdjective
Rootविंश (संख्याशब्द, प्रातिपदिक) + अक्षर (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः—‘विंशत्याक्षराणाम् अन्तः यस्याः’ (ending at 20 syllables)
and
:
Avyaya (अव्यय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
रुद्रा(the) Rudrā (mantra/class)
रुद्रा:
Karta (कर्ता/Subject)
TypeNoun
Rootरुद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
द्वा-विंश-ग-अयुधाhaving a 22-(syllable) ‘weapon’ (i.e., 22-syllabled)
द्वा-विंश-ग-अयुधा:
Karta (कर्ता/Subject-complement)
TypeAdjective
Rootद्वा (संख्या, प्रातिपदिक) + विंश (संख्या, प्रातिपदिक) + ग (प्रातिपदिक/गत्यर्थक-उपपद) + आयुध (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः—द्वाविंशत् (22) + (ग) + आयुध; अर्थतः ‘द्वाविंशत्यक्षर-आयुधा’ इति (22-syllabled weapon-like)
ततःthereafter
ततः:
Avyaya (अव्यय/Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, अव्यय-प्रयोगः; अर्थः—‘thereafter/from that’
ऊर्ध्वम्further/upwards
ऊर्ध्वम्:
Avyaya (अव्यय/Direction)
TypeIndeclinable
Rootऊर्ध्व (प्रातिपदिक)
Formअव्यय (adverb) — ‘upwards/further’
तुindeed / but
तु:
Avyaya (अव्यय/Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषणार्थक-निपात (particle: but/indeed)
येwhich (those)
ये:
Karta (कर्ता/Relative subject)
TypeNoun
Rootयद् (सर्वनाम, प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सम्बन्धबोधक-सर्वनाम
मन्त्राःmantras
मन्त्राः:
Karta (कर्ता/Subject)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
दृढाःfirm/strong
दृढाः:
Karta (कर्ता/Subject-complement)
TypeAdjective
Rootदृढ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषणम्
यावत्-शत-त्रयम्up to three hundred
यावत्-शत-त्रयम्:
Avyaya (अव्यय/Limit)
TypeIndeclinable
Rootयावत् (अव्यय/प्रातिपदिक) + शत (प्रातिपदिक) + त्रय (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत्—‘शतत्रय-पर्यन्तम्’ (up to three hundred)

Lord Agni (in instruction to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Mantra-design and verification by syllable-count (akṣara-saṅkhyā), distinguishing shorter deity-mantras (Bālā, Rudrā) from longer ‘dṛḍha’ mantras up to 300 syllables for advanced rites.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Akṣara-saṅkhyā of Bālā and Rudrā mantras; upper bound for dṛḍha mantras","lookup_keywords":["bālā-mantra","rudrā-mantra","akṣara","dṛḍha-mantra","300 syllables"],"quick_summary":"Defines mantra length: Bālā ends at 20 syllables, Rudrā at 22; established/firm mantras may extend up to 300 syllables, guiding correct construction and recitation discipline."}

Concept: Śabda as regulated power: efficacy depends on correct form (akṣara-saṅkhyā) and established transmission (dṛḍhatā).

Application: When learning/teaching mantras, verify akṣara-count to prevent corruption and ensure consistent prayoga.

Khanda Section: Mantra-shastra (Tantric/Mantric Classification and Meter-Counts)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A teacher counts syllables on fingers or beads while writing mantras on a palm-leaf; two short mantra-strings labeled Bālā (20) and Rudrā (22), and a long scroll representing up to 300 syllables.","kerala_mural_prompt":"Kerala mural; guru seated with palm-leaf manuscript, counting akṣaras with hand gestures; stylized mantra bands with numeric markers 20, 22, 300; warm lamp-lit scholastic setting.","tanjore_prompt":"Tanjore; gold-highlighted manuscript and rosary; three mantra panels with ornate frames—Bālā (20), Rudrā (22), dṛḍha (300); rich decorative motifs.","mysore_prompt":"Mysore painting; didactic diagram-like scene: teacher, student, palm-leaf, bead-counting; clear numeric annotations; fine linework and calm palette.","mughal_miniature_prompt":"Mughal miniature; scribe-scholar in library, counting on fingers; long scroll unfurled; detailed writing tools, inkpot, and manuscripts; subtle calligraphy emphasis."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: यावच्छतत्रयं = यावत् + शतत्रयम् (त् + श → च्छ).

Related Themes: Agni Purana 324 (mantra classifications and prayoga rules)

B
Bālā (mantra/devī)
R
Rudra

FAQs

It teaches mantra-taxonomy by akṣara (syllable) count—identifying the Bālā mantra as 20-syllabled, the Rudrā mantra as 22-syllabled, and stating that higher (more extended) established mantras can run up to 300 syllables.

By cataloging mantras with technical metrics (akṣara-count and functional descriptors like ‘āyudha’), it preserves a reference-style framework typical of the Agni Purana’s wide-ranging, systematizing approach to ritual and esoteric sciences.

Correct identification and disciplined use of mantras in their fixed forms (dṛḍha) is presented as essential for efficacy in worship and ritual, supporting purification and the intended spiritual results through precise practice.