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Agni Purana — Kosha, Shloka 15

Chapter 360 — अव्ययवर्गाः

Groups of Indeclinables

स्यात्प्रबन्धे चिरातीते निकटागामिके पुरा उरर्युरी चोररी च विस्तारे ऽङ्गीकृते त्रयम्

syātprabandhe cirātīte nikaṭāgāmike purā uraryurī corarī ca vistāre 'ṅgīkṛte trayam

प्रबंध (सतत रचना) मध्ये काळाच्या संदर्भात—(१) चिर-अतीत, (२) निकट-आगामी, आणि (३) पुरा/पूर्वी—हे तीन प्रयोग मान्य आहेत; तसेच विस्ताराच्या प्रसंगी ‘उरर्युरी’ व ‘चोररी’ ही रूपेही स्वीकारली आहेत।

स्यात्may be/should be (used)
स्यात्:
Kriya (क्रिया/predicate)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
प्रबन्धेin composition/connected discourse
प्रबन्धे:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootप्रबन्ध (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-एकवचन (Loc. sg.)
चिरातीतेin the long past
चिरातीते:
Adhikarana (अधिकरण/locative)
TypeAdjective
Rootचिर-अतीत (प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी-एकवचन (Loc. sg.); कर्मधारयः (चिरं अतीतम्)
निकटागामिकेin the near future/soon to come
निकटागामिके:
Adhikarana (अधिकरण/locative)
TypeAdjective
Rootनिकट-आगामि (प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी-एकवचन (Loc. sg.); कर्मधारयः (निकटः आगामि)
पुराformerly/once
पुरा:
Adhikarana (अधिकरण/adverbial)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (adverb: formerly)
उरर्युरीan assent particle (uraryurī)
उरर्युरी:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootउरर्युरी (अव्यय/निपात)
Formनिपात (onomatopoetic/assent particle); अङ्गीकारार्थे
चोररीan assent particle (corarī)
चोररी:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootचोररी (अव्यय/निपात)
Formनिपात (assent/acceptance particle); अङ्गीकारार्थे
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: and)
विस्तारेin expansion/detail
विस्तारे:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootविस्तार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-एकवचन (Loc. sg.)
अङ्गीकृतेin acceptance/when accepted
अङ्गीकृते:
Adhikarana (अधिकरण/locative)
TypeVerb
Rootअङ्गी-कृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसक/पुं, सप्तमी-एकवचन (Loc. sg.); ‘अङ्गीकृत’ = accepted
त्रयम्three
त्रयम्:
Karma (कर्म/object; ‘three (forms)’)
TypeNoun
Rootत्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-एकवचन (Nom./Acc. sg.); संख्यावाचक

Lord Agni (instructional narration to Vasiṣṭha, in the encyclopedic poetics/grammar portion)

Primary Rasa: adbhuta

Secondary Rasa: vira

Sandhi Resolution Notes: स्यात्+प्रबन्धे→स्यात्प्रबन्धे; विस्तारे ’ङ्गीकृते with avagraha: विस्तारे अङ्गीकृते

P
Prabandha
K
Kavya-shastra
V
Vyakarana (technical forms)

FAQs

It gives a technical rule from Sahitya/Vyakarana: how a prabandha is classified/handled with respect to time-reference (long past, near future, and former), and notes certain accepted variant forms used in expanded/elaborate expression.

Beyond theology and ritual, the Agni Purana preserves practical scholastic material—here, composition-theory and grammatical/usage conventions for literary works—showing it functions as a handbook spanning kavya, grammar, and stylistics.

By prescribing correct and accepted usage in sacred and learned composition, it supports disciplined speech (vāṅ-niyama) and accurate transmission of dharma-knowledge, traditionally regarded as meritorious and purifying.