Agni Purana — Dharma-shastra, Shloka 49
Prāyaścitta — Definitions of Killing, Brahmahatyā, and Graded Expiations
गुरुतल्पे ऽभिभाष्यैनस्तप्ते पच्यादयोमये शूमीं ज्वलन्तीञ्चाश्लिष्य मृतुना स विशुद्ध्यति
gurutalpe 'bhibhāṣyainastapte pacyādayomaye śūmīṃ jvalantīñcāśliṣya mṛtunā sa viśuddhyati
गुरुतल्पभंगाच्या पापाच्या प्रायश्चित्तासाठी त्याला तप्त लोखंडावर दग्ध (पकविले) जावे; आणि जळत्या लोखंडाच्या स्त्री-प्रतिमेला आलिंगन देऊन तो मृत्यूनेच शुद्ध होतो।
Lord Agni (narrating the dharma and prāyaścitta rules to sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Records an extreme, death-accepting expiation (prāyaścitta) for gurutalpa-violation, illustrating the severity assigned to the offense in smṛti-style jurisprudence.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Prāyaścitta for gurutalpa: death by heated iron / blazing effigy embrace","lookup_keywords":["gurutalpa-prāyaścitta","tapta-ayas","śūmī","maraṇa-śuddhi","mahāpātaka"],"quick_summary":"For gurutalpa transgression, a severe expiation is described: being burned on heated iron and embracing a blazing iron effigy, with purification attained through death."}
Concept: Certain transgressions are framed as requiring life-forfeit austerity; ‘purification by death’ expresses the maximal gravity of adharma.
Application: Interpreted historically as a deterrent norm; in later practice often substituted by rigorous vows rather than literal execution.
Khanda Section: Dharma-shastra / Prāyaścitta (Expiations and Purificatory Atonements)
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Visual Art Cues: {"scene_description":"A stark expiation scene: a condemned penitent near a glowing iron platform and a blazing iron female effigy, with priests witnessing from a distance, firelight dominating the setting.","kerala_mural_prompt":"Kerala mural, dramatic fire-lit composition, glowing red iron slab, stylized flames, penitent figure in profile, priests with ritual staffs at edge, high-contrast ochres and vermilion.","tanjore_prompt":"Tanjore painting, symbolic rather than graphic: central flame aureole, gold highlights on iron effigy outline, penitent shown in surrender posture, minimal background, emphasis on moral warning.","mysore_prompt":"Mysore style, controlled depiction of ritual apparatus (heated iron, effigy), explanatory feel, soft gradients for fire glow, restrained emotion.","mughal_miniature_prompt":"Mughal miniature, night scene with detailed fire brazier, ironwork rendered finely, observers in courtly attire, chiaroscuro effect, moral-legal tableau."}
Audio Atmosphere: {"recitation_mood":"austere","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"epic"}
Sandhi Resolution Notes: गुरुतल्पे ऽभिभाष्य = गुरुतल्पे + अभिभाष्य; अभिभाष्यैनः = अभिभाष्य + एनः; पच्यादयोमये = पच्यात् + अयोमये; ज्वलन्तीञ्चाश्लिष्य = ज्वलन्तीम् + च + आश्लिष्य.
Related Themes: Agni Purāṇa 173.48 (definition of gurutalpaga); Agni Purāṇa 173.50 (alternative Cāndrāyaṇa expiation)
FAQs
It prescribes a prāyaścitta for the mahāpātaka called gurutalpa—atonement through a death-penalty-like rite involving red-hot iron and embracing a blazing iron effigy.
Beyond theology, the Agni Purana preserves dharma-shastra material—codified rules on crime, sin, punishment, and expiation—showing its coverage of social-legal and ritual governance.
It treats gurutalpa as a grave karmic rupture; purification is stated to occur only through death, underscoring the extreme severity attributed to violating the guru’s household sanctity.