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Agni Purana — Dharma-shastra, Shloka 6

Chapter 164: नवग्रहहोमः

Navagraha Fire-Offering

आकृष्णेन इमं देवा अग्निर्मूर्धा दिवः ककुत् उद्बुद्ध्यस्वेति च ऋचो यथासङ्ख्यं प्रकीर्तिताः

ākṛṣṇena imaṃ devā agnirmūrdhā divaḥ kakut udbuddhyasveti ca ṛco yathāsaṅkhyaṃ prakīrtitāḥ

‘आकृष्णेन…’, ‘इमं देवा…’, ‘अग्निर्मूर्धा दिवः ककुत्…’ आणि ‘उद्बुद्ध्यस्व…’ अशा आरंभीच्या ऋग्वैदिक ऋचा नियत संख्या-क्रमाने अशा प्रकारे पठित/प्रकीर्तित केल्या जातात।

ā-kṛṣṇenaby/with the dark (one)
ā-kṛṣṇena:
Karana (करण)
TypeAdjective
Rootā-kṛṣṇa (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; विशेषण—‘with/ by the dark (one)’ (contextual epithet)
imamthis
imam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
devāḥgods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
agniḥAgni (Fire)
agniḥ:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
mūrdhāhead/crown
mūrdhā:
Karta (कर्ता)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
divaḥof heaven/sky
divaḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootdiv (प्रातिपदिक)
FormFeminine, Genitive (6th/षष्ठी), Singular
kakutsummit/peak
kakut:
Karta (कर्ता)
TypeNoun
Rootkakut (प्रातिपदिक)
FormNeuter, Nominative (1st), Singular (indeclinable-stem usage); ‘summit/peak’
udbuddhyahaving awakened
udbuddhya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√budh (बुध् अवबोधने)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), with उद्-; ‘having awakened/roused’
asvabe / become
asva:
Kriya (क्रिया)
TypeVerb
Root√as (अस् भुवि)
FormImperative (लोट्), 2nd Person (मध्यमपुरुष), Singular; परस्मैपदम्
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
ṛcaḥṚg-verses (ṛcas)
ṛcaḥ:
Karta (कर्ता)
TypeNoun
Rootṛc (प्रातिपदिक)
FormFeminine, Nominative (1st), Plural
yathā-saṅkhyamin due order
yathā-saṅkhyam:
Kriya-visheshana (क्रिया-विशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + saṅkhyā (प्रातिपदिक)
Formअव्ययीभाव-समासः; adverbial—‘according to the enumeration/order’
prakīrtitāḥhave been proclaimed
prakīrtitāḥ:
Kriya (क्रिया)
TypeVerb
Rootprakīrtita (कृदन्त; √kīrt कीर्त् स्तुतौ/कथने, प्र-)
FormPast passive participle (क्त), Masculine, Nominative, Plural; कर्मणि—‘have been proclaimed’

Lord Agni (narrating within the Agni Purana’s instructional discourse, traditionally to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Jyotisha","practical_application":"Mantra-prayoga: correct sequencing of specified Ṛgvedic ṛcas for agni-vidyā/ṛṣi-sūkta style recitation within ritual contexts (homa, śānti, devayajana).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Ṛgvedic Ṛc-krama for Agni-vidyā Recitation","lookup_keywords":["Ākṛṣṇena","Imaṃ devāḥ","Agnir mūrdhā divaḥ kakut","Udbuddhyasva","ṛc-krama"],"quick_summary":"Enumerates four Ṛgvedic verses by incipit and states they are to be recited in proper order—serving as a practical checklist to avoid prayoga errors."}

Concept: Mantra efficacy is tied to śruti fidelity—correct ṛc identification by incipit and correct sequence (krama).

Application: Create a ritual script (paddhati) listing these incipits in order; train reciters to verify sequence before homa/śānti.

Khanda Section: Vedic Mantra-Prayoga (Agni-vidya / Rishi-sukta recitation order)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A priest with a ṛgvedic manuscript/palm-leaf, pointing to incipits ‘Ākṛṣṇena’, ‘Imaṃ devāḥ’, ‘Agnir mūrdhā…’, ‘Udbuddhyasva…’ arranged in a numbered list; a homa fire nearby indicating application.","kerala_mural_prompt":"Kerala mural style, seated ṛtvik reciting beside agni, palm-leaf manuscript with highlighted incipit words, simple numbered markers, lamp-lit ambience","tanjore_prompt":"Tanjore painting, Vedic reciter with manuscript, gold accents on sacred fire and manuscript edges, incipit words in stylized script, ornate frame","mysore_prompt":"Mysore painting, instructional chart-like depiction: four incipits in order with numerals, priest demonstrating recitation posture, clean composition and legible calligraphy","mughal_miniature_prompt":"Mughal miniature, scholar-priest in a library pavilion with a small fire altar, manuscript open showing incipits, fine penwork and marginal annotations"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: agnirmūrdhā → agniḥ + mūrdhā; udbuddhyasveti → udbuddhya + asva + iti; yathāsaṅkhyaṃ → yathā-saṅkhyam.

Related Themes: Agni Purana mantra-prayoga and homa sections contiguous with 164.5–164.6

A
Agni
D
Devas
Ṛgveda (Ṛc/verses)

FAQs

It teaches mantra-prayoga by specifying that certain Ṛgvedic ṛcs (identified by their opening words) must be cited/recited in correct numerical sequence (yathāsaṅkhyam).

By cataloging Vedic material through incipits (opening words) and prescribing an ordered method of reference/recitation, it functions like a ritual-technical index—showing the Purana’s role as a practical manual alongside theology.

Correct sequencing and accurate citation of mantras is traditionally held to preserve mantra-śakti (ritual efficacy), supporting purity of rite, clarity of intention, and the intended sacrificial or devotional merit.