Previous Verse
Next Verse

Agni Purana — Agneya-vidya, Shloka 5

Sargaviṣayaka-varṇana — The Topics of Primary Creation

Sarga

अष्टमोनुग्रहः सर्गैः सात्विकस्तामसश् च यः पञ्चैते वैकृताः सर्गाः प्राकृताश् च त्रयः स्मृताः

aṣṭamonugrahaḥ sargaiḥ sātvikastāmasaś ca yaḥ pañcaite vaikṛtāḥ sargāḥ prākṛtāś ca trayaḥ smṛtāḥ

आठवी ‘अनुग्रह-सृष्टी’ असून ती सात्त्विक व तामस अशी दोन प्रकारची आहे. या पाच ‘वैकृत’ (परिणामी) सृष्टी मानल्या जातात आणि तीन ‘प्राकृत’ (मूल) सृष्टी स्मृत आहेत.

अष्टमःeighth
अष्टमः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक
अनुग्रहःfavor/grace
अनुग्रहः:
Karta (कर्ता/Subject)
TypeNoun
Rootanugraha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सर्गैःby/with creations
सर्गैः:
Karaṇa (करण/Instrument)
TypeNoun
Rootsarga (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन
सात्विकःsattvic
सात्विकः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsāttvika (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of anugrahaḥ)
तामसःtamasic
तामसः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottāmasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (coordinated)
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयार्थक (conjunction)
यःwhich/that (who)
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धवाचक (relative pronoun)
पञ्चfive
पञ्च:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpañca (संख्या/अव्ययप्राय)
Formसंख्यावाचक, बहुवचनार्थे; रूपं अव्ययवत् (numeral used adjectivally)
एतेthese
एते:
Karta (कर्ता/Subject)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; निर्देशक सर्वनाम
वैकृताःmodified/secondary
वैकृताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaikṛta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (of sargāḥ)
सर्गाःcreations
सर्गाः:
Karta (कर्ता/Subject)
TypeNoun
Rootsarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
प्राकृताःprimary/natural
प्राकृताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprākṛta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (of trayaḥ [sargāḥ])
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयार्थक
त्रयःthree
त्रयः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottraya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; संख्यावाचक (numeral)
स्मृताःare said
स्मृताः:
Kriya (क्रिया/predicative)
TypeVerb
Rootsmṛ (धातु) → smṛta (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; अर्थः ‘are said/remembered’

Lord Agni

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Provides a classification key for interpreting Purāṇic creation narratives: distinguishing evolute (vaikṛta) from primordial (prākṛta) and recognizing anugraha-sarga as a grace-mediated ordering of beings by guṇa.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Anugraha Sarga and the Vaikṛta–Prākṛta Division","lookup_keywords":["anugraha-sarga","sāttvika","tāmasa","vaikṛta-sarga","prākṛta-sarga"],"quick_summary":"States the 8th creation as anugraha, twofold (sāttvika/tāmasa), and summarizes the overall grouping: five creations are vaikṛta (modified) and three are prākṛta (primordial)."}

Concept: Guṇa-based differentiation (sattva/tamas) within anugraha-sarga and the metaphysical split between prakṛti-origin (prākṛta) and transformation-origin (vaikṛta).

Application: Use guṇa-analysis to interpret tendencies in beings and to frame ethical cultivation: increase sattva (clarity) and reduce tamas (inertia) as ‘anugraha’ in lived practice.

Khanda Section: Sarga-krama and Cosmology (Srishti-Vivechana)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A cosmological chart showing three prākṛta layers at the base (primordial elements/causes) and five vaikṛta layers above (evolutes), with the 8th ‘anugraha’ split into two streams labeled sāttvika and tāmasa.","kerala_mural_prompt":"Kerala mural, two flowing streams from a central ‘anugraha’ node—one bright (sāttvika) with lotus and light, one dark (tāmasa) with heavy clouds—stacked above a primordial base, traditional pigments and bold outlines.","tanjore_prompt":"Tanjore, symmetrical diagram with gold-highlighted sāttvika branch and subdued tāmasa branch, ornate frames, labeled tiers ‘vaikṛta’ and ‘prākṛta’, rich jewel tones and gold foil accents.","mysore_prompt":"Mysore style instructional plate: clean tiered boxes, fine linework, subtle gold, clear Devanagari labels for prākṛta/vaikṛta and sāttvika/tāmasa, didactic clarity.","mughal_miniature_prompt":"Mughal miniature, allegorical scene: two processions emerging from Brahmā’s gesture of anugraha—one luminous, one shadowed—set against a finely detailed cosmological backdrop with marginal annotations."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: अष्टमोनुग्रहः = अष्टमः + अनुग्रहः; सात्विकस्तामसश् = सात्विकः + तामसः; पञ्चैते = पञ्च + एते; प्राकृताश् = प्राकृताः (before च); त्रयः स्मृताः = (त्रयः [सर्गाः]) स्मृताः

Related Themes: Agni Purana 20 (enumeration of sargas 1–9); Agni Purana cosmology/pralaya discussions (kalpa, manvantara clusters)

S
Sattva
T
Tamas
P
Prakriti

FAQs

It imparts cosmological taxonomy (sarga-bheda): distinguishing prākṛta (primordial) and vaikṛta (evolute) creations, and identifying anugraha-sarga as sāttvika and tāmasa—key technical categories used in Purāṇic/Sāṃkhya-style creation theory.

By systematizing creation into numbered types (sargas) and mapping them to guṇa-based qualities (sāttvika/tāmasa), it shows the text’s encyclopedic method: summarizing philosophical cosmology alongside other disciplines elsewhere in the Purāṇa.

Understanding creation as guṇa-conditioned (sattva/tamas) supports discernment (viveka): it encourages cultivating sattva and reducing tamas, aligning one’s conduct with clarity and spiritual upliftment rather than delusion.