Shloka 26
गोवर्धनोत्तरविस्मयः, रासलीलाप्रसङ्गः, तथा सर्वव्याप्तिवेदान्तोपदेशः
दुष्ट कालिय तिष्ठात्र कृष्णो ऽहम् इति चापरा बाहुम् आस्फोट्य कृष्णस्य लीलासर्वस्वम् आददे
duṣṭa kāliya tiṣṭhātra kṛṣṇo 'ham iti cāparā bāhum āsphoṭya kṛṣṇasya līlāsarvasvam ādade
മറ്റൊരുത്തി പറഞ്ഞു: “ദുഷ്ട കാളിയ, ഇവിടെ നിൽക്ക!” എന്നും, “ഞാനാണ് കൃഷ്ണൻ” എന്ന് പ്രഖ്യാപിക്കുന്നതുപോലെ ഭുജം പൊട്ടിച്ച് വെല്ലുവിളിച്ചു; കൃഷ്ണന്റെ ലീലയുടെ സാരമൊക്കെയും അവൾ സ്വന്തമാക്കി।
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Teaching: Devotional
Quality: narrative
Avatara: Krishna
Purpose: He subdues threats like Kāliya and, in later recollection, His devotees reenact that protective valor as part of līlā-smaraṇa.
Leela: Loka-rakshana
Dharma Restored: Protects Vraja and purifies the Yamunā from poisonous oppression, restoring safety and auspiciousness.
Vishnu Form: Krishna
Bhakti Type: Madhurya
FAQs
Kāliya represents toxic, disruptive adharma; his confrontation frames Krishna’s effortless sovereignty in restoring cosmic and moral order.
Through narrative lila: even a challenge framed as “I am Krishna” highlights that true divine mastery cannot be imitated—Krishna alone is the source of the ‘essence’ of such play.
Krishna is portrayed not merely as a heroic figure but as the Supreme Lord whose lila expresses absolute control over forces of chaos and poison—affirming Vaishnava supremacy.