Varaha Purana 94.19 — Adhyaya 94, Shloka 19
The Birth of Mahiṣāsura and the Goddess’s Victory as Mahīṣamardinī
तासामेकापि नो लभ्या किमु देवी स्वयं शुभा । याहि दूत त्वरण् मा ते किञ्चिदन्यद् भविष्यति ॥
tāsām ekāpi no labhyā kimu devī svayaṃ śubhā | yāhi dūta tvaran mā te kiñcid anyad bhaviṣyati
അവരിൽ ഒരാളും ലഭ്യമല്ല; പിന്നെ സ്വയം ശുഭമയിയായ ദേവി എങ്ങനെ ലഭിക്കും? ദൂതാ, വേഗം പോകുക; നിനക്കായി ഇതിലുപരി ഒന്നും സംഭവിക്കുകയില്ല।
Jayā
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Do not persist in an unattainable or adharmic request; accept refusal and withdraw promptly to avoid further fault.","karmic_consequence":"Heeding the dismissal avoids escalation and disgrace; persistence invites failure, humiliation, and ethical blame."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of restraint (saṃyama) and realism (yathārtha-buddhi)","core_concept":"Desire must yield to dharma and possibility; knowing when to withdraw is itself a virtue.","practical_application":"When a boundary is clearly stated, disengage immediately; redirect effort toward dharmic, attainable aims."}
Subject Matter: ["Ethics","Courtly Discourse"]
Primary Rasa: vīra
Secondary Rasa: raudra
Type: threshold space of access (managed by attendant)
Related Themes: 94.94.22-25 (silence → theophany → delegated refusal)
Visual Art Cues: {"scene_description":"Jayā delivers a final refusal, gesturing the messenger to leave; the messenger recoils, chastened, while the goddess remains serene and untouchable in the background.","item_prompts":["Jayā pointing toward exit","messenger turning away or stepping back","goddess calm and radiant","doorway/threshold motif","attendants forming a respectful barrier"],"kerala_mural_prompt":"Kerala mural: strong gesture of dismissal, threshold architecture emphasized, Devī serene behind; rhythmic arrangement of attendants as a protective screen.","tanjore_prompt":"Tanjore: gold-embossed doorway arch, Jayā’s commanding mudrā, messenger retreating; opulent throne and halo behind.","mysore_prompt":"Mysore: elegant but decisive body language; refined interior; subtle tension in faces; balanced composition.","pahari_prompt":"Pahari: narrative clarity with a visible exit corridor; Jayā’s firm gesture; messenger mid-step; soft colors with sharp storytelling."}
Audio Atmosphere: {"recitation_mood":"decisive and admonitory","suggested_raga":"Shankarabharanam","pace":"madhyama-druta (slightly quickened on 'याहि दूत त्वरण्')","voice_tone":"firm, clipped finality; lowered cadence on 'किञ्चिदन्यद् भविष्यति' to seal the refusal"}
FAQs
It exemplifies formal refusal in Sanskrit narrative, where hierarchical distance is asserted through rhetorical escalation ('not even one—how much less the goddess').
No geographic location is identified.
It communicates clear boundary-setting and the discouragement of further pursuit once refusal is expressed.
Ask anything about this verse
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