HomeVaraha PuranaAdhyaya 75Shloka 31
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Varaha Purana 75.31 — Adhyaya 75, Shloka 31

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

हेमकूटात् तु निषधं हरिवर्षं तदुच्यते । हरिवर्षात् परं चैव मेरुपार्श्व इलावृतम् ॥ ७५.३१ ॥

hemakūṭāt tu niṣadhaṃ harivarṣaṃ tad ucyate | harivarṣāt paraṃ caiva merupārśva ilāvṛtam || 75.31 ||

ഹേമകൂടത്തിൽ നിന്ന് നിഷധ പ്രദേശം ഹരിവർഷമെന്ന് പറയപ്പെടുന്നു. ഹരിവർഷത്തിന് അപ്പുറം, മേരു പർവതത്തിന്റെ പാർശ്വത്തിൽ ഇലാവൃതം സ്ഥിതിചെയ്യുന്നു.

hemakūṭātfrom Hemakūṭa
hemakūṭāt:
Apādāna (अपादान)
TypeNoun
Roothemakūṭa (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; ‘from Hemakūṭa’
tuthen/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात) marking contrast/sequence
niṣadhamNiṣadha (mountain/region)
niṣadham:
Karma (कर्म)
TypeNoun
Rootniṣadha (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; object in naming/enumeration
harivarṣamHarivarṣa
harivarṣam:
Karma (कर्म)
TypeNoun
Roothari + varṣa (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; समास: hari-varṣa (षष्ठी-तत्पुरुष) ‘Hari’s region’ (proper name)
tatthat
tat:
Prayojaka/Link (सम्बन्ध)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st) or Accusative (2nd), Singular; here correlating ‘that (is)’ with harivarṣam
ucyateis called
ucyate:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Passive voice (कर्मणि प्रयोग)
harivarṣātfrom Harivarṣa
harivarṣāt:
Apādāna (अपादान)
TypeNoun
Rootharivarṣa (प्रातिपदिक)
FormNeuter, Ablative (5th), Singular; ‘from Harivarṣa’
paramnext/further
param:
Karma (कर्म)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; ‘further/next’ qualifying ilāvṛtam (understood)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
evaindeed/just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
merupārśveon Meru’s flank
merupārśve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmeru + pārśva (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; समास: meru-pārśva (षष्ठी-तत्पुरुष) ‘on the side of Meru’
ilāvṛtamIlāvṛta
ilāvṛtam:
Karta (कर्ता)
TypeNoun
Rootilā + vṛta (प्रातिपदिक)
FormNeuter, Nominative (1st) or Accusative (2nd), Singular; proper name Ilāvṛta; compound sense ‘enclosed by Ilā’ (traditional)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive (receiving cosmographic instruction)","key_question":"How are the varṣas and mountain-bounded regions arranged around Meru (from Hemakūṭa through Harivarṣa to Ilāvṛta)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmological order (ṛta)","core_concept":"The world is intelligible as a structured, nameable sacred geography centered on Meru.","practical_application":"Cultivate dharmic orientation by contemplating cosmic order; use cosmography as a meditative map for humility and devotion."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: purāṇic varṣa and mountain-flank region

Related Themes: Varāha Purāṇa 75.75.32-35 (continuation of varṣa layout)

Visual Art Cues: {"scene_description":"Varāha as the cosmic teacher enumerates the varṣas and their relation to Hemakūṭa, Niṣadha/Harivarṣa, and Ilāvṛta on Meru’s flank, as if pointing to a celestial map.","item_prompts":["Varāha in regal divine form (teacher posture)","Bhu Devī listening (seated, attentive)","stylized cosmic map: Hemakūṭa, Niṣadha, Harivarṣa, Meru, Ilāvṛta labels","Meru as golden central mountain","scroll or palm-leaf manuscript motif"],"kerala_mural_prompt":"Kerala mural palette; Varāha as guru with ornate crown and jewelry, Bhu Devī in traditional attire; behind them a flat, iconographic Meru with labeled bands for Harivarṣa and Ilāvṛta.","tanjore_prompt":"Tanjore composition with gold-leaf Meru dominating center; Varāha and Bhu Devī in frontal poses; embossed labels for Harivarṣa/Ilāvṛta; rich reds and greens.","mysore_prompt":"Mysore-style delicate linework; subdued jewel tones; Varāha gesturing toward a diagrammatic Meru and surrounding varṣas; refined facial expressions of instruction and curiosity.","pahari_prompt":"Pahari miniature: mountainous Meru rendered as layered peaks; Varāha and Bhu Devī seated on a terrace; thin inscriptions naming regions; cool blues/greens with gold highlights."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"clear, steady, explanatory"}

C
Classical Literature
P
Purāṇic Cosmography
A
Ancient Geography
V
Vaiṣṇavism

FAQs

It preserves a standard Purāṇic cosmographic schema—mapping named regions (varṣas) in relation to Meru—useful for understanding how early Sanskrit literature organized sacred geography and world-description.

Ilāvṛta, described as situated by the flank of Mount Meru, is a central region in Purāṇic cosmology rather than a securely identifiable modern terrestrial location; it functions as a conceptual ‘center’ within the Jambūdvīpa model.

No direct ethical injunction is stated; the verse primarily conveys classificatory knowledge (naming and locating regions), which in Purāṇic contexts supports cultural memory of sacred landscapes and ordered cosmology.

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