Varaha Purana 73.20 — Adhyaya 73, Shloka 20
Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
जलेश नारायण विश्वशंकर क्षितीश विश्वेश्वर विश्वलोचन । शशाङ्कसूर्याच्युत वीर विश्वगाऽप्रतर्क्यमूर्तेऽमृतमूर्तिरव्ययः ॥ ७३.२० ॥
jaleśa nārāyaṇa viśvaśaṅkara kṣitīśa viśveśvara viśvalocana | śaśāṅkasūryācyuta vīra viśvagāpratarkyamūrte 'mṛtamūrtir avyayaḥ || 73.20 ||
ഹേ ജലാധീശനായ നാരായണാ, വിശ്വഹിതകാരാ, ക്ഷിതീശാ, വിശ്വേശ്വരാ, വിശ്വലോചനാ! നീ ചന്ദ്രസൂര്യസ്വരൂപൻ, അച്യുതാ, വീരാ; നിന്റെ മൂർത്തി തർക്കാതീതം, അമൃതമൂർത്തിയും അവ്യയവും ആകുന്നു.
Varāha (default attribution; speaker not explicit in excerpt)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"A hymn of all-pervading Nārāyaṇa: the deity is identified with cosmic functions (waters, earth, sun-moon, all-seeing), pointing to the Purāṇic-Vedāntic move from avatāra-form to the imperishable Brahman/Īśvara beyond tarka (discursive reasoning).","yajna_varaha_imagery":"Implicit Yajña-Varāha register: ‘Jaleśa/Nārāyaṇa’ evokes the cosmic waters (āpah) as the ritual-cosmic substrate; ‘śaśāṅka-sūrya’ aligns with time-measure and sacrificial calendar; ‘viśvalocana’ with omniscient witness (sākṣin). No explicit tusk/limb mappings stated.","vedantic_connection":"Apophatic note (‘apratarkya-mūrti’) with positive predicates (‘amṛta/avyaya’) aligns with Upaniṣadic Brahman as beyond mind/speech yet the ground of immortality; also supports Viśiṣṭādvaita-style īśvara with infinite auspicious attributes."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology/metaphysics","core_concept":"Īśvara is simultaneously cosmic (sun-moon, all-seeing) and beyond reasoning; his ‘form’ is amṛta and avyaya.","practical_application":"Cultivate śraddhā and contemplative remembrance (smaraṇa) of the imperishable Lord when facing impermanence; use stuti as a method to steady the mind in śānta-bhāva."}
Subject Matter: ["Cosmology","Theology (epithets)","Philosophical Language"]
Primary Rasa: Śānta
Secondary Rasa: Bhakti
Type: cosmological register
Related Themes: Varāha Purāṇa: adjacent hymn/vision sequence in adhyāya 73 (stuti leading into metaphysical assertions)
Visual Art Cues: {"scene_description":"A cosmic hymn-portrait: Nārāyaṇa as all-seeing, encompassing waters and earth, with sun and moon as his radiance; the devotee/speaker in reverent posture.","item_prompts":["vast cosmic backdrop with oceans and earth","sun and moon as emblems near the deity","many eyes motif (viśvalocana) suggested symbolically","aura indicating ‘apratarkya’ transcendence","hands in añjali of the speaker"],"kerala_mural_prompt":"Kerala mural style: monumental Nārāyaṇa with deep green/blue body, layered prabhāmaṇḍala, stylized sun-moon discs, ocean waves below, speaker in añjali at corner; flat decorative florals.","tanjore_prompt":"Tanjore: central Nārāyaṇa with thick gold-leaf halo, embossed sun and moon medallions, gem-like ornaments; earth and waters as gilded symbolic bands; minimal background.","mysore_prompt":"Mysore: refined linework, soft shading; Nārāyaṇa with serene gaze, subtle cosmic elements (sun-moon) and a calm ocean; restrained ornamentation.","pahari_prompt":"Pahari: lyrical landscape with river/ocean and a globe-like earth; sun and moon in the sky; deity as luminous figure with delicate facial features; devotee small and reverent."}
Audio Atmosphere: {"recitation_mood":"majestic-stuti, contemplative","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"deep, steady, reverential"}
FAQs
It exemplifies Purāṇic stuti-style composition, using dense epithets to link a deity with cosmic functions (waters, earth, luminaries) and with philosophical attributes such as inconceivability (apratarkya) and imperishability (avyaya).
No specific pilgrimage site or geographic toponym is named in this verse; it uses cosmological domains (waters, earth, sun, moon) rather than a locatable place.
Rather than a direct injunction, the verse presents a philosophical framing: the cosmic order is sustained by an imperishable principle described as all-seeing and beyond ordinary reasoning, encouraging reflective reverence and intellectual humility.
Ask anything about this verse
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