HomeVaraha PuranaAdhyaya 71Shloka 54
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Varaha Purana 71.54 — Adhyaya 71, Shloka 54

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

एतस्माद्वेदमार्गाद्धि यदन्यदिह जायते । तत्क्षुद्रकर्म विज्ञेयं रौद्रं शौचविवर्जितम् ॥ ७१.५४ ॥

etasmād vedamārgāddhi yad anyad iha jāyate | tat kṣudrakarma vijñeyaṁ raudraṁ śaucavivarjitam || 71.54 ||

ഈ വേദമാർഗ്ഗത്തിൽ നിന്ന് വ്യത്യസ്തമായി ഇവിടെ എന്ത് ഉദ്ഭവിച്ചാലും, അത് ക്ഷുദ്രകർമ്മമായി അറിയണം—അത് രൗദ്ര (ഹിംസാത്മക) സ്വഭാവമുള്ളതും ശൗചം (ശുദ്ധി) ഇല്ലാത്തതുമാണ്.

एतस्मात्from this
एतस्मात्:
Apadana (अपादान)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formसर्वनाम (pronoun), नपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
वेदमार्गात्from the Vedic path
वेदमार्गात्:
Apadana (अपादान)
TypeNoun
Rootवेद + मार्ग (प्रातिपदिक)
Formतत्पुरुष-समास (वेदस्य मार्गः), पुल्लिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय; अर्थे—खलु/नूनम् (indeed)
यत्whatever (that which)
यत्:
Karta (कर्ता)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम (relative pronoun), नपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
अन्यत्other
अन्यत्:
Karta (कर्ता)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formविशेषण, नपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; यत्-शब्दस्य विशेषणम्
इहhere
इह:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (adverb of place)
जायतेarises / is born
जायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; भावे/कर्मणि प्रयोगः (is born/comes into being)
तत्that
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; अनुवादक (correlative)
क्षुद्रकर्मpetty act / base practice
क्षुद्रकर्म:
Karta (कर्ता)
TypeNoun
Rootक्षुद्र + कर्मन् (प्रातिपदिक)
Formकर्मधारय-समास (क्षुद्रं कर्म), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
विज्ञेयम्should be known (as)
विज्ञेयम्:
Kriya (क्रिया/विधेय)
TypeVerb
Rootवि + ज्ञा (धातु)
Formकृदन्त—तव्यत्/अनीयर्-अर्थे ‘य’ प्रत्यय (gerundive/passive participle), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय (to be known)
रौद्रम्fierce / cruel
रौद्रम्:
Visheshana (विशेषण)
TypeAdjective
Rootरौद्र (प्रातिपदिक)
Formविशेषण, नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्षुद्रकर्म-शब्दस्य विशेषणम्
शौचविवर्जितम्devoid of purity
शौचविवर्जितम्:
Visheshana (विशेषण)
TypeAdjective
Rootशौच + विवर्जित (प्रातिपदिक; वि+वृज्/वर्ज्-धातु से क्त)
Formतत्पुरुष-समास (शौचेन विवर्जितम् = शौच-रहितम्), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्षुद्रकर्म-शब्दस्य विशेषणम्

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"serious","key_question":"What criterion distinguishes the Vedic path from other practices, and why are non-Vedic paths deemed impure and violent?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Hold to the Veda-mārga as the standard of pure dharma; practices arising outside it are to be regarded as kṣudra-karman, marked by raudratā and lack of śauca.","karmic_consequence":"Following the Vedic path supports śauca and dharmic stability; adopting impure/violent alternatives leads to moral degradation and adverse karmic outcomes."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"normative ethics and purity theory","core_concept":"Śauca (purity) and non-violence/controlled force are integral to dharma; legitimacy is measured by conformity to Vedic mārga.","practical_application":"Audit one’s rituals and disciplines for purity, restraint, and scriptural grounding; avoid practices that cultivate cruelty, impurity, or mere sensational power."}

Subject Matter: ["Ethics","Dharma-śāstra","Ritual and Purity"]

Primary Rasa: raudra

Secondary Rasa: śānta

Type: normative dharma-space (Veda-mārga)

Related Themes: Continuation of the Niḥśvāsa/Pāśupata mention (71.53) into a Veda-mārga critique (71.54)

Visual Art Cues: {"scene_description":"Varāha delineates two paths: a luminous ‘Veda-mārga’ with clean ritual space and calm practitioners, contrasted with a darker scene of impure, harsh rites symbolizing raudra and lack of śauca.","item_prompts":["Varāha pointing to two contrasting scenes","bright yajña-vedi with kuśa, water, orderly priests","dark chaotic rite with smoke, harsh expressions","symbolic purity markers: water pot, white cloth","symbolic impurity markers: grime, disorder"],"kerala_mural_prompt":"Kerala mural style: strong color contrast panels; luminous gold/green for Veda-mārga, deep indigo/red for impure path; Varāha central as judge/teacher.","tanjore_prompt":"Tanjore style: Veda-mārga side richly gilded with orderly altar; impure side muted and shadowed; Varāha with prominent gold halo and commanding gesture.","mysore_prompt":"Mysore style: refined dual-scene composition with subtle moral contrast; emphasis on cleanliness details (vessels, cloth) vs disorder.","pahari_prompt":"Pahari style: split narrative landscape—one side serene ritual courtyard, other side rugged dark grove; Varāha mediating between them with instructive posture."}

Audio Atmosphere: {"recitation_mood":"stern, discriminating","suggested_raga":"Darbari Kanada","pace":"medium","voice_tone":"grave, emphatic, slightly forceful on key terms (veda-mārga, śauca, raudra)"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
I
Indic Ethics

FAQs

It reflects a Purāṇic ethical framework that aligns normative conduct with the veda-mārga, using categories like śauca (purity) and raudra (violence) to evaluate practices and social behaviors in a Dharma-oriented discourse.

No geographic location is explicitly identified in this verse; the focus is ethical and normative rather than topographical.

Actions presented as outside the Vedic normative path are characterized as ethically inferior, associated with violence and a lack of purity—serving as a cautionary classification rather than a detailed legal rule.

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