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Varaha Purana 68.5 — Adhyaya 68, Shloka 5

Dharma Across the Four Yugas, the Disruption of Social Conduct, and Ritual Purification from Varṇa-Mixing Transgressions

ततस्तमः प्रभविता कलिरूपो नरेश्वर । तस्मिन्कलौ वर्तमानॆ स्वमार्गाच्छ्यवते द्विजः ॥ ६८.५ ॥

tatastamaḥ prabhavitā kalirūpo nareśvara | tasmin kalau varttamāne svamārgāc chyavate dvijaḥ || 68.5 ||

അതിന് ശേഷം, ഹേ നരേശ്വരാ, കലിയെന്ന രൂപത്തിലുള്ള തമസ് (അന്ധകാരം) പ്രബലമാകും; ആ കലിയുഗം നിലനിൽക്കുമ്പോൾ ദ്വിജൻ തന്റെ സ്വമാർഗ്ഗം (ധർമ്മാചരണം) വിട്ടു വഴുതും।

tataḥthen/thereafter
tataḥ:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), उपपद/क्रियाविशेषण (adverbial): ‘thereafter/then’
tamaḥdarkness/ignorance
tamaḥ:
Karta (कर्ता)
TypeNoun
Roottamas (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा विभक्ति (Nominative 1st), एकवचन (singular)
prabhavitāarisen/produced
prabhavitā:
Karta-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootpra√bhū (धातु) + kta (कृत्)
Formभूतकृदन्त (past passive participle, क्त), पुंलिङ्ग (masc), प्रथमा (Nom.1), एकवचन; ‘arisen/produced’ (agreeing with kali-rūpaḥ)
kali-rūpaḥKali in form / having the form of Kali
kali-rūpaḥ:
Karta (कर्ता)
TypeNoun
Rootkali (प्रातिपदिक) + rūpa (प्रातिपदिक)
Formतत्पुरुष समास (Tatpurusha: ‘kaler rūpam’), पुंलिङ्ग, प्रथमा (Nom.1), एकवचन
nara-īśvaraO lord of men (king)
nara-īśvara:
Sambodhana (सम्बोधन)
TypeNoun
Rootnara (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formतत्पुरुष समास (Tatpurusha: ‘narāṇām īśvaraḥ’), पुंलिङ्ग, संबोधन (Vocative), एकवचन
tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुं/नपुंसक, सप्तमी विभक्ति (Locative 7th), एकवचन
kalauin Kali (age)
kalau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkali (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Loc.7), एकवचन
vartamānewhile (it is) prevailing
vartamāne:
Adhikaraṇa (अधिकरण)
TypeAdjective
Root√vṛt (धातु) + śatṛ (कृत्)
Formवर्तमानकृदन्त (present participle, शतृ), पुंलिङ्ग, सप्तमी (Loc.7), एकवचन; ‘while existing/prevailing’ (agreeing with kalau)
sva-mārgātfrom one’s own path
sva-mārgāt:
Apādāna (अपादान)
TypeNoun
Rootsva (प्रातिपदिक) + mārga (प्रातिपदिक)
Formकर्मधारय समास (Karmadharaya: ‘svaḥ mārgaḥ’), पुंलिङ्ग, पञ्चमी (Abl.5), एकवचन
chyavatefalls away/deviates
chyavate:
Kriyā (क्रिया)
TypeVerb
Root√cyu (धातु)
Formलट् (Present indicative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद (Ātmanepada)
dvijaḥa twice-born (Brahmin etc.)
dvijaḥ:
Karta (कर्ता)
TypeNoun
Rootdvija (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.1), एकवचन

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"In Kali, tamas predominates; the twice-born (dvija) slips from svamārga—his prescribed discipline and duties—marking dharmic erosion.","karmic_consequence":"Deviation from svadharma leads to loss of purity, diminished ritual/spiritual efficacy, and broader social-spiritual decline (implied)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology (tamas) + yuga-dharma realism","core_concept":"When tamas dominates, even the educated/initiated can abandon their path; vigilance and corrective practice become necessary.","practical_application":"Counter tamas with sāttvika habits: truthfulness, regulated conduct, study, charity, and bhakti; seek guidance and simplify practice to what is sustainable in Kali."}

Subject Matter: ["Ethics","Cosmology","Dharma-shastra (normative conduct)","Yuga theory"]

Primary Rasa: karuṇa (lament for decline)

Secondary Rasa: bhayānaka (foreboding)

Type: yuga-historical frame (Kali age)

Related Themes: Varāha Purāṇa 68.68 (Kali characterization within the yuga sequence)

Visual Art Cues: {"scene_description":"Varāha warns that in Kali, darkness (tamas) rises as Kali-personified, and the dvija falls away from his rightful discipline.","item_prompts":["shadowy figure labeled Kali (dark aura)","dvija figure turning away from a lit path (svamārga)","Varāha as admonishing teacher","dimmed sacrificial fire or neglected altar","contrast of light path vs encroaching darkness"],"kerala_mural_prompt":"Kerala mural: dramatic chiaroscuro; Kali as dark presence; dvija stepping off a luminous path; Varāha steady and compassionate, warning gesture.","tanjore_prompt":"Tanjore: gold-lit ‘path’ motif; dark Kali figure at edge; Varāha with radiant halo; symbolic broken ritual implements rendered with ornamented detail.","mysore_prompt":"Mysore: elegant but somber palette; moral allegory composition; careful facial expressions showing confusion/decline in the dvija.","pahari_prompt":"Pahari: poetic nightfall scene; winding bright path fading; Kali as a dark cloud-form; Varāha instructing from a hillock."}

Audio Atmosphere: {"recitation_mood":"grave admonition","suggested_raga":"Todi (or Darbari Kanada for heaviness)","pace":"slow, weighty pauses after kalirūpo and svamārgāc chyavate","voice_tone":"low, warning, compassionate"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
I
Indic Ethics

FAQs

It reflects a widespread Purāṇic motif: the Kali age as a period characterized by the decline of established social-ethical disciplines (dharma), framed through yuga theory common across early medieval Sanskrit literature.

No specific geographic location is named in this verse; the reference is conceptual (Kali age) rather than topographical.

The verse highlights the idea that when ignorance and moral disorder prevail, individuals—here exemplified by the dvija—tend to deviate from their proper discipline and duties, implying the importance of maintaining ethical steadiness despite adverse conditions.

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