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Varaha Purana 67.7: Adhyaya 67, Shloka 7

On the Two ‘Sita-Kṛṣṇā’ Figures, the Sevenfold Ocean, and the Twelvefold Year

Pūrva Bhāga · Cosmological Narrative (Temporal-Cosmic Emergence Motif)

दाम्पत्यं तदहोरात्रं सूर्याचन्द्रमसौ ततः । ततो जगत्समुत्तस्थौ देवस्यास्य नृपोत्तम ॥ ६७.७ ॥

Recitation with translationVaraha Purana 67.7

dāmpatyaṃ tad ahorātraṃ sūryācandramasau tataḥ | tato jagat samuttasthau devasyāsya nṛpottama || 67.7 ||

പിന്നീട് അതിൽ നിന്ന് ദാമ്പത്യം (യുഗലബന്ധം) ഉദിച്ചു; അതിൽ നിന്ന് പകലും രാത്രിയും; പിന്നെ സൂര്യനും ചന്ദ്രനും. തുടർന്ന്—ഹേ നൃപോത്തമാ—ഈ ദേവനോടു ബന്ധപ്പെട്ട ജഗത്ത് ഉദ്ഭവിച്ചു.

दाम्पत्यम्married couplehood/union
दाम्पत्यम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
RoleKarma (कर्म)
Rootदाम्पत्य (प्रातिपदिक)
तत्that
तत्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
RoleVisheshana (विशेषण)
Rootतद् (सर्वनाम-प्रातिपदिक)
अहोरात्रम्day-and-night; a day
अहोरात्रम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; द्वन्द्वसमास (day and night)
RoleKarma (कर्म)
Rootअहः + रात्रि (प्रातिपदिक)
सूर्याचन्द्रमसौthe Sun and the Moon
सूर्याचन्द्रमसौ
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; द्वन्द्वसमास
RoleKarta (कर्ता)
Rootसूर्य + चन्द्रमस् (प्रातिपदिक)
ततःfrom that; then
ततः
TypeIndeclinable
Formअव्यय (adverb)
RoleKriya-visheshana (क्रियाविशेषण)
Rootततः (अव्यय)
ततःthen
ततः
TypeIndeclinable
Formअव्यय (adverb)
RoleKriya-visheshana (क्रियाविशेषण)
Rootततः (अव्यय)
जगत्the world
जगत्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता)
Rootजगत् (प्रातिपदिक)
समुत्तस्थौarose/came forth (the two arose)
समुत्तस्थौ
TypeVerb
Formलिट् (Perfect), प्रथमपुरुष, द्विवचन; परस्मैपद
RoleKriya (क्रिया)
Rootसम् + उत् + स्था (धातु)
देवस्यof the god
देवस्य
TypeNoun
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
RoleShashthi-sambandha (षष्ठी-सम्बन्ध)
Rootदेव (प्रातिपदिक)
अस्यof this
अस्य
TypeNoun
Formपुंलिङ्ग/नपुंसक, षष्ठी (6th/Genitive), एकवचन
RoleShashthi-sambandha (षष्ठी-सम्बन्ध)
Rootइदम् (सर्वनाम-प्रातिपदिक)
नृपोत्तमO best of kings
नृपोत्तम
TypeNoun
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; कर्मधारय (best king)
RoleSambodhana (सम्बोधन)
Rootनृप + उत्तम (प्रातिपदिक)
  • देवस्यास्य → देवस्य अस्य (स्वर-सन्धि)

Adbhuta and Shanta rasaSetting: Cosmogonic domain
Speaker

Varāha

Path
Cosmogony/theology
Subjects
CosmologyTime (Ahorātra)Celestial Bodies
Core idea

All differentiated reality (time cycles and luminaries) emerges in sequence from the divine principle and belongs to it.

In practice

See daily cycles (day/night) and celestial order as reminders of divine governance; cultivate gratitude and disciplined living aligned with cosmic rhythm.

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic cosmological style that narrates the emergence of temporal order (day/night) and luminaries (Sun/Moon) as stages in the unfolding of the world, a common template in early medieval Sanskrit compendia.

No specific geographic site is named in this verse; the content is cosmological rather than topographical.

The verse does not present a direct ethical injunction; its philosophical instruction is cosmological—linking the ordered world (time and luminaries) to a single overarching divine principle.

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