HomeVaraha PuranaAdhyaya 57Shloka 11
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Varaha Purana 57.11: Adhyaya 57, Shloka 11

The Observance for Attaining Radiance: The Soma Kānti-Vrata

कान्तिमानपि लोकेऽस्मिन् सर्वज्ञः प्रियदर्शनः । त्वत्प्रसादात् सोमरूपिन् नारायण नमोऽस्तु ते ॥ ५७.११ ॥

Sanskrit recitationVaraha Purana 57.11

kāntimān api loke 'smin sarvajñaḥ priyadarśanaḥ | tvatprasādāt somarūpin nārāyaṇa namo 'stu te || 57.11 ||

നിന്റെ പ്രസാദത്താൽ ഈ ലോകത്തിൽ മനുഷ്യൻ കാന്തിമാൻ, സർവജ്ഞൻ, പ്രിയദർശനൻ ആകുന്നു. ഹേ സോമരൂപനായ നാരായണാ, നമസ്കാരം അർപ്പിക്കുന്നു.

kāntimānradiant/splendid
kāntimān:
Karta (कर्ता)
TypeAdjective
Rootkāntimat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
apieven/also
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात) ‘also/even’
lokein the world
loke:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
asminin this
asmin:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); pronoun qualifying loke
sarvajñaḥomniscient
sarvajñaḥ:
Karta (कर्ता)
TypeAdjective
Rootsarvajña (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); sarva + jña ‘all-knowing’
priya-darśanaḥpleasant to behold
priya-darśanaḥ:
Karta (कर्ता)
TypeAdjective
Rootpriya-darśana (प्रातिपदिक; priya + darśana)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tvat-prasādātby your grace
tvat-prasādāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Roottvat-prasāda (प्रातिपदिक; tvat + prasāda)
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन); ‘from/through your grace’
soma-rūpinO one having the form of Soma (Moon)
soma-rūpin:
Sambodhana (सम्बोधन)
TypeNoun
Rootsoma-rūpin (प्रातिपदिक; soma + rūpin)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); address
nārāyaṇaO Nārāyaṇa
nārāyaṇa:
Sambodhana (सम्बोधन)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
namaḥsalutation
namaḥ:
Sambandha (सम्बन्ध/obeisance)
TypeIndeclinable
Rootnamaḥ (अव्यय/निपात)
FormExclamatory indeclinable (नमस्कारार्थक-अव्यय) used with dative ‘to’
astulet there be
astu:
Kriyā (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormLoṭ (लोट्/imperative), Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
teto you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (युष्मद् सर्वनाम-प्रातिपदिक)
FormDative (4th/चतुर्थी), Singular (एकवचन); enclitic pronoun ‘to you’

Pṛthivī (defaulted per dialogue framework; explicit speaker not provided in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhū (Pṛthivī) offers stuti within the Varāha–Bhū framework; interaction is devotional praise rather than physical rescue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"grateful, devotional, admiring"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit: Nārāyaṇa praised as Soma-rūpin, a Viṣṇu epithet that can foreshadow later avatāras, but no Mathurā/Kṛṣṇa marker here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Soma-rūpin Nārāyaṇa: the divine is the luminous, cooling principle that grants kānti (radiance) and sarvajñatā (all-knowing clarity) as grace.","yajna_varaha_imagery":"Soma as the ‘nectar’ of ritual and the mind’s cooling luminosity; the verse shifts from external rite to inner transformation attributed to the deity.","vedantic_connection":"Grace (prasāda) as the catalyst for jñāna and tejas: knowledge and beauty are framed as divine-bestowed, not merely self-produced."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of grace","core_concept":"Virtues like radiance, pleasing presence, and clarity of knowing arise through divine prasāda.","practical_application":"Pair ritual action with heartfelt stuti; cultivate humility and reliance on Nārāyaṇa’s grace for inner refinement."}

Subject Matter: ["Philosophical Theology","Praise-Poetics (Stuti)","Ethics (Cultivation of Virtues)","Vaishnava Concept Vocabulary"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: theological space (stuti)

Related Themes: 57.57.12 (mantra-linked dāna producing radiance); 57.57.13 (Janārdana’s satisfaction granting healing/amṛta-kalā)

Visual Art Cues: {"scene_description":"Bhū-devī (Earth goddess) offers a hymn to Nārāyaṇa envisioned with moonlike serenity—cool radiance, gentle beauty—emphasizing grace-bestowal.","item_prompts":["Bhū-devī with folded hands","Nārāyaṇa with cool lunar aura","moon disc/halo motif","soft white-blue palette","lotus seat or cosmic backdrop"],"kerala_mural_prompt":"Kerala mural: stylized Bhū-devī in green/earth tones facing Nārāyaṇa with pale lunar halo; minimalistic yet iconic gestures of namaskāra.","tanjore_prompt":"Tanjore: Nārāyaṇa with prominent gold-leaf halo shaped like a moon, Bhū-devī in ornate jewelry, rich temple-like framing.","mysore_prompt":"Mysore: elegant facial expressions, subtle moon-glow shading, refined ornamentation, devotional intimacy.","pahari_prompt":"Pahari: lyrical night-sky setting with a full moon behind Nārāyaṇa, Bhū-devī in soft colors, emphasis on poetic calm."}

Audio Atmosphere: {"recitation_mood":"devotional, luminous, soothing","suggested_raga":"Kalyāṇi","pace":"slow","voice_tone":"tender, prayerful, resonant"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
D
Devotional Hymnody

FAQs

It reflects a common Purāṇic stuti-style formulation where virtues (radiance, knowledge, pleasing presence) are attributed to the transformative role of divine grace, illustrating devotional rhetoric within the Purāṇic narrative tradition.

No geographic location is named in this verse; it is primarily a praise statement (stuti) addressed to Nārāyaṇa.

The verse foregrounds an ethic of humility and aspiration: personal excellence (knowledge, radiance, admirable conduct) is framed as arising from grace rather than ego, encouraging gratitude and disciplined self-cultivation.

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