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Varaha Purana 56.3: Adhyaya 56, Shloka 3

Ritual Procedure for the Dhanyavrata

Prosperity Vow

वैश्वानराय पादौ तु अग्नयेत्युदरं तथा । हविर्भुञ्जाय च उरो द्रविणोदेति वै भुजौ ॥ ५६.३ ॥

Recitation with translationVaraha Purana 56.3

vaiśvānarāya pādau tu agnayety udaraṃ tathā | havirbhuñjāya ca uro draviṇodeti vai bhujau || 56.3 ||

പാദങ്ങൾ ‘വൈശ്വാനര’ത്തിന്റേതാണ്; ഉദരം ‘അഗ്നി’ എന്നു വിളിക്കപ്പെടുന്നു. വക്ഷസ്ഥലം ‘ഹവിർഭുഞ്ജ’ എന്നും, ഭുജങ്ങൾ ‘ദ്രവിണോദേതി’ എന്നും അറിയപ്പെടുന്നു।

vaiśvānarāyato Vaiśvānara
vaiśvānarāya:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootvaiśvānara (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th/Dative), एकवचन
pādauthe two feet
pādau:
Karta (कर्ता/Subject)
TypeNoun
Rootpāda (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा/द्वितीया (1st/2nd), द्विवचन; अत्र प्रथमा (subject)
tuindeed
tu:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अवधारणार्थक-अव्यय (but/indeed)
agnayeto Agni
agnaye:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th/Dative), एकवचन
itithus
iti:
Sambandha (सम्बन्ध/Marker)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरणार्थक-अव्यय (quotative particle)
udaramthe belly
udaram:
Karta (कर्ता/Subject)
TypeNoun
Rootudara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र प्रथमा (subject)
tathālikewise
tathā:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Roottathā (अव्यय)
Formसमुच्चय/प्रकारवाचक-अव्यय (likewise/also)
haviḥ-bhuñjāyato the oblation-eater (fire)
haviḥ-bhuñjāya:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Roothavis (प्रातिपदिक) + bhuñj (धातु)
Formपुल्लिङ्ग, चतुर्थी, एकवचन; उपपद-तत्पुरुषः: ‘हविः भुङ्क्ते इति’ (one who eats oblations)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
uraḥthe chest
uraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rooturas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र प्रथमा (subject)
draviṇa-udetiwealth arises (as the name/identification)
draviṇa-udeti:
Kriyā (क्रिया/Action)
TypeVerb
Rootdraviṇa (प्रातिपदिक) + udeti (उद्-इ धातु, तिङन्त)
Form‘udeti’—लट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन; पूर्वपद ‘द्रविण’ कर्मोपपदवत् (wealth arises)
vaiindeed
vai:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootvai (अव्यय)
Formनिश्चयार्थक-अव्यय (indeed)
bhujauthe two arms
bhujau:
Karta (कर्ता/Subject)
TypeNoun
Rootbhuja (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा/द्वितीया, द्विवचन; अत्र प्रथमा (subject)

Varāha (default, per dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vedic Ritual Terminology
V
Vaiṣṇavism

FAQs

It preserves a Purāṇic method of mapping Vedic divine epithets (e.g., Vaiśvānara, Agni) onto bodily regions, reflecting continuity with earlier Vedic ritual and cosmological vocabulary.

No geographic site is named in this verse; it is primarily a ritual-cosmological and lexical mapping of terms to body-parts.

Rather than an explicit moral directive, the verse communicates a philosophical instruction of seeing the human body as integrated with cosmic/ritual principles, encouraging a disciplined, systems-oriented view of self and cosmos.

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