HomeVaraha PuranaAdhyaya 5Shloka 35
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Varaha Purana 5.35 — Adhyaya 5, Shloka 35

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

पिण्डग्रहणधर्मेण यदस्य विहितं व्रतम् । तत्तदात्मनि संयोज्य कुर्वाणो नावसीदति ॥ ५.३५ ॥

piṇḍagrahaṇadharmeṇa yad asya vihitaṃ vratam | tattad ātmani saṃyojya kurvāṇo nāvasīdati || 5.35 ||

പിണ്ഡഗ്രഹണധർമ്മപ്രകാരം അവനു വിധിക്കപ്പെട്ട വ്രതം, ഓരോ കർമവും ആത്മാവിൽ ഏകീകരിച്ച് ആചരിക്കുന്നവൻ ദുഃഖത്തിലോ അധഃപതനത്തിലോ ആകുകയില്ല।

piṇḍa-grahaṇa-dharmeṇaby the rule of taking the piṇḍa
piṇḍa-grahaṇa-dharmeṇa:
Karaṇa (करण)
TypeNoun
Rootpiṇḍa (पिण्ड) + grahaṇa (ग्रहण) + dharma (धर्म) (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; multi-member tatpuruṣa: 'by the rule/principle of taking the piṇḍa (food-ball)'
yatwhich
yat:
Karta (कर्ता) (of implied 'is')
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; relative pronoun referring to vratam
asyaof him
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular
vihitamprescribed, enjoined
vihitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhā (धा धातु) + vi- + kta (क्त)
FormKridanta past passive participle (क्त), Neuter, Nominative/Accusative, Singular; qualifies vratam
vratamvow, observance
vratam:
Karma (कर्म) (object of saṃyojya)
TypeNoun
Rootvrata (व्रत) (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
tatthat
tat:
Karma (कर्म) (appositional with vratam)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular; demonstrative 'that' (correlative to yat)
tateach such
tat:
Karma (कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular; repetition for distributive emphasis (तत्तत् = each such)
ātmaniin the self
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (आत्मन्) (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
saṃyojyahaving connected
saṃyojya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootyuj (युज् धातु) + sam- + lyap (ल्यप्)
FormAbsolutive/Gerund (क्त्वान्त/ल्यपन्त), 'having joined/connected'
kurvāṇaḥdoing, performing
kurvāṇaḥ:
Karta (कर्ता)
TypeVerb
Rootkṛ (कृ धातु) + śatṛ (शतृ)
FormPresent active participle (वर्तमान कृदन्त/शतृ), Masculine, Nominative, Singular; agrees with implied agent (he)
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya, negation
avasīdatisinks / falls (into ruin)
avasīdati:
Kriyā (क्रिया)
TypeVerb
Rootsad (सद् धातु) + ava-
FormPresent (लट्), Parasmaipada, 3rd person, Singular; with ava- 'to sink/fall into distress'

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Varāha instructs on internalizing ritual observance; interaction is pedagogical within Varāha–Bhū discourse."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How should prescribed ritual observances (especially piṇḍa-related) be performed so they do not lead to decline but to steadiness?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Perform the prescribed piṇḍa-acceptance/śrāddha-related observance with inward integration (ātma-samyoga), not as mere external act.","karmic_consequence":"Done with inner assimilation, it prevents avasāda (decline/distress) and supports merit; done mechanically risks spiritual dryness and diminished fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Piṇḍa-grahaṇa-dharma-vrata (śrāddha/piṇḍa-related prescribed observance)","tithi_month":"Not specified (generally linked to śrāddha contexts such as pitṛ-kāla; unspecified here)","promised_fruit":"Non-decline (nāvasīdati): steadiness, freedom from distress, and sustained dharmic merit through properly internalized practice."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Ritual is to be ‘joined to the Self’: yajña becomes an inner offering; Varāha’s teaching aligns external dharma with internal adhyātma, reflecting the Purāṇic move from karma to jñāna-bhāva integration.","yajna_varaha_imagery":"Piṇḍa as microcosmic ‘offering’ mapped to inner consecration; the ‘acceptance’ (grahaṇa) becomes internal reception of dharma into the heart—no explicit Varāha-limb mapping stated.","vedantic_connection":"Karma-yoga principle: actions purified by ātma-buddhi/īśvara-arpana; śrāddha becomes sāttvika when performed with inner orientation rather than mere ritualism."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / ritual interiorization","core_concept":"External observance bears stable fruit when united with inner awareness (ātma-samyoga).","practical_application":"While performing śrāddha/piṇḍa duties, maintain recollection of purpose (pitṛ-tarpaṇa, dharma, īśvara-samarpaṇa) and cultivate sincerity rather than mere formality."}

Subject Matter: ["Ethics","Ritual Practice","Dharma-shastra"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: None

Related Themes: Varāha Purāṇa 5.5.33 (root-cause removal: inner doṣa); Varāha Purāṇa 5.5.36 (heavenly पुष्पवृष्टि as validation of dharmic act)

Visual Art Cues: {"scene_description":"Varāha teaches a brāhmaṇa/kingly listener about a piṇḍa-related vrata, emphasizing that each act should be inwardly united with the Self to avoid decline.","item_prompts":["teacher figure instructing","piṇḍa (rice-ball offering) on leaf/plate","water vessel for tarpaṇa","listener with folded hands","subtle aura at heart indicating inner integration"],"kerala_mural_prompt":"Kerala mural: ritual items (piṇḍa, kalaśa) rendered clearly; Varāha-teacher with commanding yet calm gaze; warm ochres; symbolic heart-lotus glow on practitioner.","tanjore_prompt":"Tanjore: gold-leaf highlights on ritual vessels and halos; piṇḍa offering central in foreground; ornate borders; devotional solemnity.","mysore_prompt":"Mysore: fine detailing of ritual paraphernalia; soft illumination around the practitioner’s chest; balanced, courtly composition.","pahari_prompt":"Pahari: intimate domestic-ritual setting; gentle colors; emphasis on simplicity of offering and inward devotion."}

Audio Atmosphere: {"recitation_mood":"solemn, instructive, reassuring","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"warm, didactic, gently emphatic on ‘ātmani saṃyojya’"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Theory
V
Vaiṣṇavism

FAQs

It reflects Purāṇic-era synthesis of ritual duty (piṇḍa-related observance) with interiorized ethical discipline, a common feature of late classical Sanskrit religious-legal discourse.

No geographic location is named in this verse fragment; it is framed as a general dharma/ritual instruction.

To carry out prescribed observances conscientiously—integrating the intended discipline into one’s conduct—so that one avoids spiritual or psychological decline.

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