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Varaha Purana 36.4: Adhyaya 36, Shloka 4

Account of the Maṇija Kings and a Hymn to Govinda Leading to Liberation

सुरश्मिर्भविता राजा शशकर्णो महाबलः । शुभदर्शनः पाञ्चालो भविष्यति नराधिपः ॥ ३६.४ ॥

Recitation with translationVaraha Purana 36.4

suraśmir bhavitā rājā śaśakarṇo mahābalaḥ | śubhadarśanaḥ pāñcālo bhaviṣyati narādhipaḥ || 36.4 ||

‘സുരശ്മി’ എന്ന നാമത്തിലുള്ള രാജാവ് ഉണ്ടാകും; ‘ശശകർണ’ മഹാബലവാൻ ആയിരിക്കും; കൂടാതെ ശുഭദർശനനായ ‘പാഞ്ചാല’ മനുഷ്യരുടെ അധിപതിയാകും.

सुरश्मिःSuraśmi (name)
सुरश्मिः:
Karta (कर्ता)
TypeNoun
Rootसुरश्मि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
भविताwill become/will be
भविता:
Kriya (क्रिया/भविष्यद्भाव)
TypeVerb
Rootभू (धातु)
Formकृदन्त (तृन्/तार्-प्रत्यय: भविष्यत्कर्तृवाचक), पुंलिङ्ग, प्रथमा, एकवचन; 'one who will be'
राजाking
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
शशकर्णःŚaśakarṇa (hare-eared; name)
शशकर्णः:
Karta (कर्ता)
TypeNoun
Rootशश + कर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (शशस्य कर्णः) / नाम
महाबलःvery strong
महाबलः:
Karta (कर्ता/गुण)
TypeAdjective
Rootमहाबल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः
शुभदर्शनःpleasant to behold
शुभदर्शनः:
Karta (कर्ता/गुण)
TypeAdjective
Rootशुभ + दर्शन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (शुभं दर्शनं यस्य)
पाञ्चालःPāñcāla (king of Pañcāla)
पाञ्चालः:
Karta (कर्ता)
TypeNoun
Rootपाञ्चाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; जनपद-नाम/विशेषणवत्
भविष्यतिwill be
भविष्यति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट् (Simple Future), प्रथमपुरुष, एकवचन; परस्मैपदम्
नराधिपःlord of men (king)
नराधिपः:
Karta (कर्ता)
TypeNoun
Rootनर + अधिप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (नराणाम् अधिपः)

Varāha

C
Classical Literature
P
Purāṇic Genealogies
S
Sanskrit Textual Heritage
I
Indic Historiography

FAQs

It exemplifies a Purāṇic catalogue-style passage that records or forecasts royal figures, reflecting how Purāṇas preserve cultural memory through genealogies and lists of rulers.

No explicit place-name is given in this verse; the term “Pāñcāla” can function as an ethnonym/royal designation associated with the broader Pāñcāla region in North India in other Sanskrit sources, but here it appears as a personal or dynastic identifier.

No direct ethical injunction is stated; the verse primarily functions as a record/forecast of rulers, indirectly emphasizing ideals of kingship (strength, auspicious appearance) used in Purāṇic political description.

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