HomeVaraha PuranaAdhyaya 31Shloka 19
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Varaha Purana 31.19: Adhyaya 31, Shloka 19

The Manifestation of Viṣṇu’s Form for Cosmic Governance

the Vaiṣṇava Creation Narrative

एष विष्णुस्तवाख्यातो मूर्तयो देवदानवान् । हन्ति पाति शरीराणि सृजत्यन्यानि चात्मनः ॥ ३१.१९ ॥

Sanskrit recitationVaraha Purana 31.19

eṣa viṣṇus tavākhyāto mūrtayo devadānavān | hanti pāti śarīrāṇi sṛjaty anyāni cātmanaḥ || 31.19 ||

ഇവനാണ് വിഷ്ണു എന്നു നിനക്കു പ്രസ്താവിച്ചിരിക്കുന്നു—ദേവന്മാരിലും ദാനവന്മാരിലും മൂർത്തിരൂപങ്ങളായി. അവൻ ശരീരങ്ങളെ നശിപ്പിക്കുന്നു, സംരക്ഷിക്കുന്നു, കൂടാതെ തനിൽ നിന്നുതന്നെ മറ്റു രൂപങ്ങൾ/ശരീരങ്ങൾ സൃഷ്ടിക്കുന്നു.

एषःthis (one)
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
तवof you / to you
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Genitive (षष्ठी), Singular (एकवचन)
आख्यातःhas been declared/told
आख्यातः:
Kriyāviśeṣaṇa / Predicate (विधेय)
TypeVerb
Rootआ-ख्या (धातु) + क्त (कृदन्त)
FormPast passive participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); predicate participle
मूर्तयःforms/manifestations
मूर्तयः:
Karta (कर्ता)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
देवदानवान्gods and demons
देवदानवान्:
Karma (कर्म)
TypeNoun
Rootदेव + दानव (प्रातिपदिक)
FormDvandva-samāsa (द्वन्द्व), Masculine (पुंलिङ्ग), Accusative (द्वितीया), Plural (बहुवचन)
हन्तिkills/destroys
हन्ति:
Kriyā (क्रिया)
TypeVerb
Rootहन् (धातु)
FormLaṭ-lakāra (लट्, Present), Parasmaipada (परस्मैपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
पातिprotects
पाति:
Kriyā (क्रिया)
TypeVerb
Rootपा (धातु)
FormLaṭ-lakāra (लट्, Present), Parasmaipada (परस्मैपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
शरीराणिbodies
शरीराणि:
Karma (कर्म)
TypeNoun
Rootशरीर (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Plural (बहुवचन)
सृजतिcreates
सृजति:
Kriyā (क्रिया)
TypeVerb
Rootसृज् (धातु)
FormLaṭ-lakāra (लट्, Present), Parasmaipada (परस्मैपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
अन्यानिother (ones)
अन्यानि:
Karma (कर्म)
TypeAdjective
Rootअन्य (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Plural (बहुवचन); adjective qualifying शरीराणि (understood)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction/particle (समुच्चय-अव्यय)
आत्मनःof himself/of his own
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha explains Viṣṇu’s immanent agency across embodiments—slaying, protecting, and generating forms—offering Bhū an ontological account of divine action within creation."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"philosophically inquisitive; seeking coherence about divine action amid conflict","key_question":"How can the one Viṣṇu act diversely—destroying, protecting, and creating—through many embodied forms?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"General avatāra doctrine later includes Kṛṣṇa, but no explicit Mathurā cue in this verse."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The avatāra principle: the one Lord manifests as many mūrtis to regulate dharma—sometimes as protector, sometimes as destroyer of obstructive forces, sometimes as source of further embodiments.","yajna_varaha_imagery":"Embodied forms as functional ‘implements’ of cosmic yajña: removal of impediments (hanti), preservation of the offering-world (pāti), and emanation/production (sṛjati).","vedantic_connection":"Non-dual governance with apparent plurality: the same self-luminous reality projects and withdraws forms through māyā while remaining the inner self of all beings."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ontology-theology","core_concept":"One supreme agency operates through multiple embodiments to destroy harm, protect beings, and generate further forms—unity behind plurality.","practical_application":"See events of protection and dissolution as aspects of a single cosmic governance; cultivate equanimity and devotion amid change."}

Subject Matter: ["Cosmology","Philosophy (tattva/ontology)","Theology (neutral, text-critical description)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: mythic-cosmic

Related Themes: Nearby discourse on Viṣṇu’s attributes and cosmic functions in this chapter sequence

Visual Art Cues: {"scene_description":"A cosmic montage: Viṣṇu’s multiple embodied forms appearing among devas and dānavas—one slaying a threat, one sheltering devotees, one emanating new forms—linked by a single radiant source at the center.","item_prompts":["central Viṣṇu radiance","multiple avatāra silhouettes","devas and dānavas in contrasting groups","gesture of protection (abhaya)","emanation motif (forms emerging as light)"],"kerala_mural_prompt":"Kerala mural: compartmentalized panels around a central deity, bold color blocks for devas/dānavas, clear mudrās for slaying/protecting/creating.","tanjore_prompt":"Tanjore: central gold-leaf Viṣṇu with radiating embossed arcs, smaller scenes in medallions showing hanti/pāti/sṛjati.","mysore_prompt":"Mysore: elegant triptych composition, nuanced expressions, soft cosmic gradients, refined ornamentation.","pahari_prompt":"Pahari: narrative vignettes around a luminous center, delicate figures, rhythmic landscape-to-cosmos transitions."}

Audio Atmosphere: {"recitation_mood":"contemplative doctrinal exposition","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"steady, clear, explanatory"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a Purāṇic doctrinal style that summarizes cosmic functions (creation and maintenance, alongside destruction) through a single divine principle, reflecting a common late-classical Sanskrit synthesis of cosmology and theology.

No geographic location is named in this verse; the content is primarily ontological/cosmological rather than topographical.

The verse primarily conveys a philosophical instruction: embodied existence is subject to cycles of protection, destruction, and re-creation under a governing cosmic agency, encouraging reflection on impermanence and order rather than prescribing a direct social ethic.

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