HomeVaraha PuranaAdhyaya 31Shloka 16
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Varaha Purana 31.16: Adhyaya 31, Shloka 16

The Manifestation of Viṣṇu’s Form for Cosmic Governance

the Vaiṣṇava Creation Narrative

मालेयं भूतमाता ते कण्ठे तिष्ठतु सर्वदा । श्रीवत्सकौस्तुभौ चेमौ चन्द्रादित्यच्छलेन ह ॥ ३१.१६ ॥

Sanskrit recitationVaraha Purana 31.16

māleyaṃ bhūtamātā te kaṇṭhe tiṣṭhatu sarvadā | śrīvatsakaustubhau cemau candrādityacchalena ha || 31.16 ||

ഹേ ഭൂതമാതാ, ഈ മാല എപ്പോഴും നിന്റെ കണ്ഠത്തിൽ നിലനില്ക്കട്ടെ. ചന്ദ്രനും സൂര്യനും എന്ന മറവിൽ ഈ രണ്ടും—ശ്രീവത്സവും കൗസ്തുഭവും—നിനക്കൊപ്പം വിരാജിക്കട്ടെ.

मालेयम्(the garland) Māleya
मालेयम्:
Karta (कर्ता)
TypeNoun
Rootमालेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; (मालेयम् इति नाम)
भूतमाताmother of beings
भूतमाता:
Karta (कर्ता)
TypeNoun
Rootभूत-माता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; षष्ठी-तत्पुरुषः (भूतानां माता)
तेyour
ते:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन
कण्ठेon the neck
कण्ठे:
Adhikarana (अधिकरण)
TypeNoun
Rootकण्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
तिष्ठतुmay it remain/stand
तिष्ठतु:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु)
Formलोट्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद
सर्वदाalways
सर्वदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकाल-अव्यय (adverb of time)
श्रीवत्सकौस्तुभौŚrīvatsa and Kaustubha
श्रीवत्सकौस्तुभौ:
Karta (कर्ता)
TypeNoun
Rootश्रीवत्स + कौस्तुभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), द्विवचन; इतरेतर-द्वन्द्वः (श्रीवत्सश्च कौस्तुभश्च)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
इमौthese two
इमौ:
Visheshana (विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; विशेषण (to श्रीवत्सकौस्तुभौ)
चन्द्रादित्यच्छलेनby the guise of the moon and the sun
चन्द्रादित्यच्छलेन:
Karana (करण)
TypeNoun
Rootचन्द्र-आदित्य-छल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; द्वन्द्व-पूर्वपद + तत्पुरुषः (चन्द्रश्च आदित्यश्च; तयोः छलम्)
indeed/for emphasis
:
Prayojaka-nipata (निपात/भावसूचक)
TypeIndeclinable
Rootह (अव्यय)
Formनिपात (particle; emphasis)

Varāha (default speaker within Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha blesses/addresses Bhū as ‘Mother of beings’, mapping Vaiṣṇava emblems onto cosmic luminaries, integrating Earth into Viṣṇu’s iconographic-cosmic order."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"honored and reassured; receiving consecratory symbolism","key_question":"How do divine marks and ornaments relate to the cosmos and to Earth’s sanctity as mother of beings?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Foreshadows Vaiṣṇava iconography later central to Kṛṣṇa devotion, but no explicit Mathurā linkage here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Ornaments become cosmological principles: garland as continuity of life/creation; Śrīvatsa and Kaustubha as lunar-solar regulators, implying Viṣṇu’s body as the cosmos (viśvarūpa logic).","yajna_varaha_imagery":"Moon/Sun as ‘guise’ (chala) for Śrīvatsa/Kaustubha—iconographic marks read as cosmic lights governing time and fertility.","vedantic_connection":"Saguna symbols point to nirguna reality: the same Brahman appears as ordered cosmos; luminaries are upādhis through which the divine is recognized."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"symbolic-theology","core_concept":"The cosmos can be contemplated as divine iconography; sacred marks disclose metaphysical order.","practical_application":"Practice darśana: read natural cycles (sun/moon) as reminders of dharma, steadiness, and divine protection."}

Subject Matter: ["Iconography","Cosmology","Sacred Symbols","Earth (Pṛthivī) as Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: celestial-symbolic

Related Themes: Adjacent verses on Viṣṇu’s attributes and auspicious signs within the same discourse

Visual Art Cues: {"scene_description":"A serene consecration scene: Bhū as ‘Mother of beings’ adorned with a perpetual garland; above/around her, the Moon and Sun subtly bear the emblems of Śrīvatsa and Kaustubha as hidden signatures.","item_prompts":["Bhū Devī with garland at the neck","subtle Śrīvatsa mark motif","Kaustubha jewel motif","Moon and Sun with emblematic overlays","gentle cosmic radiance"],"kerala_mural_prompt":"Kerala mural: Bhū Devī richly ornamented, garland prominent, sun/moon as stylized discs with emblem patterns, symmetrical composition.","tanjore_prompt":"Tanjore: heavy gold work on garland and jewelry, embossed sun/moon medallions carrying Śrīvatsa/Kaustubha motifs.","mysore_prompt":"Mysore: refined facial expressions, translucent glow around sun/moon, jewel-like Kaustubha rendered with subtle highlights.","pahari_prompt":"Pahari: delicate, poetic Bhū Devī, floating sun/moon with fine emblem detailing, airy sky washes."}

Audio Atmosphere: {"recitation_mood":"gentle benedictory contemplation","suggested_raga":"Yaman","pace":"medium","voice_tone":"soft, clear, reverent"}

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Philology
S
Sacred Geography (Symbolic)

FAQs

It preserves a Purāṇic idiom where cosmic bodies (Moon and Sun) are used as symbolic correlates for auspicious marks and ornaments, reflecting a broader Sanskrit literary tendency to map theology and cosmology onto emblematic iconography.

No explicit geographic location is named in this verse; the reference is symbolic-cosmological (Moon and Sun) rather than to a specific terrestrial site.

Rather than a prescriptive ethic, the verse conveys a philosophical theme of continuity and protection—imagining the Earth/Mother of beings as perpetually adorned and safeguarded through auspicious cosmic symbolism.

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