HomeVaraha PuranaAdhyaya 27Shloka 12
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Varaha Purana 27.12 — Adhyaya 27, Shloka 12

The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions

बलेन चतुरङ्गेण हन्तुकामो भवं मृधे । तस्य भार्यां गिरिसुतां हर्तुमिच्छन् ससाधनः ॥ २७.१२ ॥

balena caturaṅgeṇa hantukāmo bhavaṃ mṛdhe | tasya bhāryāṃ girisutāṃ hartum icchan sasādhanaḥ || 27.12 ||

ചതുരംഗസൈന്യത്തിന്റെ ബലത്തോടെ യുദ്ധത്തിൽ ഭവനെ വധിക്കുവാൻ അവൻ ആഗ്രഹിച്ചു; കൂടാതെ ആവശ്യമായ ഉപാധികളോടെ ഭവന്റെ ഭാര്യയായ ഗിരിസുതയെ അപഹരിക്കുവാനും ശ്രമിച്ചു।

balenawith force
balena:
Karana (करण/Instrument)
TypeNoun
Rootbala (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
caturaṅgeṇawith the fourfold (army)
caturaṅgeṇa:
Visheshana (विशेषण/Qualifier of balena)
TypeAdjective
Rootcatur-aṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular); तत्पुरुष-समास (determinative: four-limbed)
hantukāmaḥdesiring to kill
hantukāmaḥ:
Karta (कर्ता/Subject, implied Andhaka)
TypeAdjective
Roothantu (हन् धातोः तुमुन्/infinitive-base) + kāma (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); तुमुनन्त-तत्पुरुष (desiderative: wishing to kill)
bhavamBhava (Śiva)
bhavam:
Karma (कर्म/Object)
TypeNoun
Rootbhava (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
mṛdhein battle
mṛdhe:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootmṛdha (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
tasyaof him / his
tasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc/Neut), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
bhāryāmwife
bhāryām:
Karma (कर्म/Object)
TypeNoun
Rootbhāryā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
girisutāmdaughter of the mountain (Pārvatī)
girisutām:
Apposition (समानााधिकरण/Qualifier of bhāryām)
TypeNoun
Rootgiri + sutā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); षष्ठी-तत्पुरुष (gireḥ sutā)
hartumto abduct / to take away
hartum:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Roothṛ (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive), कर्तरि प्रयोग (active sense)
icchanwishing
icchan:
Karta (कर्ता/Subject, implied Andhaka)
TypeVerb
Rootiṣ (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
sa-sādhanaḥwith equipment / with means
sa-sādhanaḥ:
Visheshana (विशेषण/Qualifier of subject)
TypeAdjective
Rootsa (सह/उपसर्गवत्) + sādhana (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); अव्ययीभाव (sa = saha ‘with’)

Varāha (default narrative voice within Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Royal/war ambition unrestrained by dharma—seeking another’s wife and unjust battle—constitutes adharma and invites ruin.","karmic_consequence":"Abduction-intent (paradāra-haraṇa) and aggressive violence lead to loss of merit, enmity of devas, and eventual downfall in narrative logic."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-adharma discernment","core_concept":"Desire (kāma) allied with power (bala) becomes destructive when it targets paradāra and seeks violence for domination.","practical_application":"Treat others’ relationships and bodily autonomy as inviolable; restrain ambition with ethical limits even when one has resources and force."}

Subject Matter: ["Mythic Narrative","Conflict","Royal Ambition","Ethical Tension (violence and abduction)"]

Primary Rasa: raudra

Secondary Rasa: bībhatsa

Type: mythic-battlefield

Related Themes: 27.27.11 (arrival); 27.27.13 (devas align with Rudra)

Visual Art Cues: {"scene_description":"Andhaka stands before a massive caturaṅga-bala—elephants, chariots, cavalry, infantry—declaring intent to kill Bhava and seize Girisutā.","item_prompts":["fourfold army elements clearly separated","Andhaka in commanding posture","distant silhouette of Bhava’s domain (Kailāsa-like)","suggested presence of Pārvatī as ‘girisutā’ (veiled/at a remove)","weapons and abduction paraphernalia (ropes, chariots)"],"kerala_mural_prompt":"Kerala mural: regimented army bands; Andhaka with fierce eyes and heavy ornaments; Girisutā hinted in a protected inner space, emphasizing violation-threat.","tanjore_prompt":"Tanjore: ornate army with gold highlights; Andhaka central with embossed jewelry; moral contrast via luminous sanctum for Girisutā vs darkened army field.","mysore_prompt":"Mysore: refined depiction of caturaṅga with elegant detailing; Andhaka’s expression conveys kāma + krodha; subdued but clear ethical tension.","pahari_prompt":"Pahari: stylized procession of troops in rhythmic lines; narrative clarity—Andhaka pointing toward Bhava’s abode, with Girisutā symbolized by mountain-flower motifs."}

Audio Atmosphere: {"recitation_mood":"martial-and-morally-dark","suggested_raga":"Todi","pace":"medium-fast","voice_tone":"hard, accusatory emphasis on ‘hantukāmo’ and ‘hartumicchan’."}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
Ś
Śaiva-Vaiṣṇava Shared Mythic Milieu

FAQs

It preserves a Purāṇic narrative style that integrates older epic-era motifs—organized warfare (caturaṅga) and dynastic rivalry—useful for studying how later Sanskrit texts framed political power, violence, and social transgression within mythic history.

No specific place-name appears in this verse; the only geographic marker is the epithet “girisuta” (“mountain-born”), a traditional designation for Pārvatī linked broadly to Himalayan mountain symbolism rather than a single identifiable site.

The verse depicts intentions of killing and abduction as narrative actions that set up moral and karmic consequences in Purāṇic storytelling, implicitly foregrounding the ethical instability of coercive power used against persons and social bonds.

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