Opening the text
Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding
तं दृष्ट्वा लज्जिता देवी पूर्वत्यागमनुस्मरन् । न किञ्चिदुत्तरं सुभ्रूर्वदति स्म सुलज्जिता ॥ २२.२१ ॥
taṁ dṛṣṭvā lajjitā devī pūrvatyāgam anusmaran | na kiñcid uttaraṁ subhrūr vadati sma sulajjitā || 22.21 ||
അവനെ കണ്ടപ്പോൾ ദേവി, തന്റെ മുൻപത്തെ വിടവാങ്ങൽ ഓർത്ത് ലജ്ജിച്ചു; സുന്ദരഭ്രൂവളിയായ അവൾ അത്യന്തം ലജ്ജയാൽ ഒന്നും മറുപടി പറഞ്ഞില്ല।
Narrator (within Varāha–Pṛthivī dialogue frame)
It exemplifies a common Purāṇic narrative technique: character psychology (shame, recollection, silence) is conveyed through compact participial constructions, helping frame dialogue-driven episodes within the broader textual tradition.
No geographic location is named in this verse; it is primarily a narrative moment describing a character’s reaction.
Rather than a direct injunction, the verse presents a reflective ethical motif: remembrance of prior actions can produce restraint and silence, underscoring accountability and the social-emotional dimensions of conduct.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.