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Varaha Purana 217.16 — Adhyaya 217, Shloka 16

Eulogy of the Merits (Phalaśruti) of the Dharāṇī–Varāha Dialogue

यः पुनः सततं शृण्वन्नैरन्तर्येण बुद्धिमान् ॥ पारयेत्परया भक्त्या तस्यापि शृणु यत्फलम् ॥

yaḥ punaḥ satataṃ śṛṇvann airantaryeṇa buddhimān || pārayet parayā bhaktyā tasyāpi śṛṇu yat phalam ||

വിവേകിയായ ഒരാൾ ഇടവിടാതെ നിരന്തരം ശ്രവിച്ചു പരമഭക്തിയോടെ (ഈ ഗ്രന്ഥം) സമാപിപ്പിച്ചാൽ—അവനു ലഭിക്കുന്ന ഫലവും കേൾക്കുക.

yaḥwho (he who)
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम (pronoun), पुल्लिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
punaḥagain; moreover
punaḥ:
Sambandha (सम्बन्ध/Discourse marker)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
satatamconstantly
satatam:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootsatata (प्रातिपदिक)
Formअव्ययीभावेन प्रयुक्तम् (used adverbially), क्रियाविशेषण (adverb)
śṛṇvanlistening
śṛṇvan:
Karta (कर्ता/Agent)
TypeVerb
Rootśru (श्रु धातु) + śṛṇvat (कृदन्त प्रातिपदिक)
Formवर्तमान-कृदन्त (present active participle/शतृ), परस्मैपदी, पुल्लिङ्ग, प्रथमा, एकवचन
nairantaryeṇawith continuity; without interruption
nairantaryeṇa:
Karaṇa (करण/Instrument; manner)
TypeNoun
Rootnairantarya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
buddhimānintelligent; wise
buddhimān:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootbuddhimant (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; विशेषण (qualifying yaḥ)
pārayetshould complete/recite through
pārayet:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootpṛ (पॄ/पार् धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
parayāsupreme; highest
parayā:
Karaṇa (करण/Instrument; manner)
TypeAdjective
Rootpara (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; विशेषण (qualifying bhaktyā)
bhaktyāwith devotion
bhaktyā:
Karaṇa (करण/Instrument; means)
TypeNoun
Rootbhakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), एकवचन
tasyaof him
tasya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, पुल्लिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
apialso; even
api:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय, निपात (particle)
śṛṇuhear; listen
śṛṇu:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootśru (श्रु धातु)
Formलोट् (Imperative), परस्मैपद, मध्यम-पुरुष (2nd person), एकवचन
yatwhich
yat:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootyad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन; phalam-विशेषण
phalamfruit; result
phalam:
Karma (कर्म/Object; content of hearing)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"devotional eagerness; ready for the promised result","key_question":"What special fruit accrues to one who listens continuously and completes the text with supreme devotion?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaiṣṇava frame only; no specific Kṛṣṇa-līlā foreshadowing in this verse."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Continuous, uninterrupted listening (nairantarya) and completion (pāraṇa) with parā-bhakti is prescribed as the ideal mode of reception, promising an additional, higher phala to be stated.","karmic_consequence":"Steady devotion and completion yield superior merit and spiritual maturation; intermittent, distracted engagement yields lesser benefit (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-sādhana (nairantarya)","core_concept":"Spiritual efficacy depends on sustained attention and wholehearted devotion; continuity prevents the mind’s fragmentation and deepens saṃskāra.","practical_application":"Undertake a planned listening cycle (daily fixed time), minimize interruptions, and conclude with a deliberate ‘completion’ act—prayer, offering, and commitment to one dharmic change."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: textual devotion setting (pārāyaṇa/śravaṇa)

Related Themes: Varāha Purāṇa 217 (phalaśruti continuation: ‘śṛṇu yatphalam’)

Visual Art Cues: {"scene_description":"A continuous recitation gathering across day and night: lamps burning, listeners rotating yet maintaining unbroken attention; the main devotee completes the hearing with folded hands as Varāha’s instructive presence is felt.","item_prompts":["oil lamps indicating night recitation","scroll/manuscript","devotees seated in rows","time-passing motif (sun/moon through window)","completion gesture (añjali)","garlands and offerings at the end"],"kerala_mural_prompt":"Rhythmic repetition of seated listeners; lamp-lit ambience; ornamental borders; Varāha as guru presiding subtly with halo.","tanjore_prompt":"Gold-leaf lamps and halos; central devotee in añjali; rich temple interior; embossed arch framing the completion moment.","mysore_prompt":"Warm lamplight, detailed textiles; serene faces; emphasis on continuity through repeated motifs and balanced composition.","pahari_prompt":"Intimate night satsang with small lamps; delicate lines; cool-dark background with warm lamp pools; narrative sense of time passing."}

Audio Atmosphere: {"recitation_mood":"devotional crescendo leading into promised phala","suggested_raga":"Bageshri","pace":"medium","voice_tone":"warm, persuasive, anticipatory"}

C
Classical Literature
V
Vaishnavism

FAQs

It exemplifies the Purāṇic genre’s phalaśruti convention, where listening and completion of recitation are framed as culturally valued practices for preserving and transmitting texts.

No geographic location is named in this verse; the focus is on the practice of uninterrupted listening and completion.

The verse emphasizes disciplined attention and continuity (airantarya) in learning and transmitting a text, presented as a model practice for responsible reception of tradition.

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