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Varaha Purana 216.1 — Adhyaya 216, Shloka 1

The Sacred Account of Gokarṇa, Śṛṅgeśvara, and Related Tīrthas

अथ गोकर्णशृङ्गेश्वरादिमाहात्म्यम् ॥ ब्रह्मोवाच ॥ तस्मात्स्थानादपक्रान्ते त्र्यम्बके मृगरूपिणि ॥ अन्योन्यं मन्त्रयित्वा तु मया सह सुरोत्तमाः ॥

atha gokarṇaśṛṅgeśvarādi-māhātmyam || brahmovāca || tasmāt sthānād apakrānte tryambake mṛgarūpiṇi || anyonyaṁ mantrayitvā tu mayā saha surottamāḥ ||

ഇപ്പോൾ ഗോകർണ്ണ-ശൃംഗേശ്വരാദി സ്ഥലങ്ങളുടെ മഹാത്മ്യം ആരംഭിക്കുന്നു. ബ്രഹ്മാവ് പറഞ്ഞു—മൃഗരൂപം ധരിച്ച ത്ര്യമ്പകൻ ആ സ്ഥാനത്തിൽ നിന്ന് പിരിഞ്ഞപ്പോൾ, ദേവോത്തമർ എനിക്കൊപ്പം പരസ്പരം ആലോചിച്ചു.

अथthen/now
अथ:
सम्बन्ध/प्रस्तावना (contextual connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमसूचक (sequence-marker)
गोकर्ण-शृङ्गेश्वर-आदि-माहात्म्यम्the greatness (māhātmya) of Gokarṇa, Śṛṅgeśvara, etc.
गोकर्ण-शृङ्गेश्वर-आदि-माहात्म्यम्:
विषय (topic/viṣaya)
TypeNoun
Rootगोकर्ण (प्रातिपदिक) + शृङ्गेश्वर (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक) + माहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd); एकवचन; शीर्षक-रूपे (as title)
ब्रह्माBrahmā
ब्रह्मा:
कर्ता (kartā/subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st); एकवचन
उवाचsaid/spoke
उवाच:
क्रिया (action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect); प्रथमपुरुष (3rd person); एकवचन; परस्मैपद
तस्मात्from that
तस्मात्:
अपादान (apādāna/source)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक; पञ्चमी (5th/ablative); एकवचन
स्थानात्from the place
स्थानात्:
अपादान (apādāna/source)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग; पञ्चमी (5th/ablative); एकवचन
अपक्रान्ते(when) departed/withdrawn
अपक्रान्ते:
अधिकरण (adhikaraṇa/locative absolute)
TypeVerb
Rootअप-क्रम् (धातु)
Formक्त (past passive participle); सप्तमी (7th/locative); एकवचन; नपुंसक/पुं (सन्दर्भे) — ‘when (he) had departed’ (locative absolute)
त्र्यम्बकेin/when Tryambaka (Śiva)
त्र्यम्बके:
अधिकरण (adhikaraṇa/locative absolute)
TypeNoun
Rootत्र्यम्बक (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th/locative); एकवचन; विशेष्य (in locative absolute)
मृगरूपिणिin the form of a deer
मृगरूपिणि:
अधिकरण (adhikaraṇa/locative absolute)
TypeAdjective
Rootमृगरूपिन् (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th/locative); एकवचन; विशेषण (qualifier of त्र्यम्बके)
अन्योन्यम्mutually/with one another
अन्योन्यम्:
क्रियाविशेषण (adverbial modifier)
TypeIndeclinable
Rootअन्योन्य (प्रातिपदिक)
Formअव्ययीभाववत् प्रयोगः; क्रियाविशेषण (adverbial)
मन्त्रयित्वाhaving consulted
मन्त्रयित्वा:
पूर्वकालक्रिया (prior action)
TypeVerb
Rootमन्त्र् (धातु)
Formक्त्वा (absolutive/gerund); ‘having consulted’
तुbut/indeed
तु:
सम्बन्ध (discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक (emphasis/contrast)
मयाby me/with me
मया:
सहकर्ता/सहयोग (sahakartā/association)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; तृतीया (3rd/instrumental); एकवचन
सहwith
सह:
सहयोग (association)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक (with)
सुरोत्तमाःthe best of the gods
सुरोत्तमाः:
कर्ता (kartā/subject)
TypeNoun
Rootसुर + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st); बहुवचन; ‘देवानां उत्तमाः’

Brahmā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Gokarṇa; Śṛṅgeśvara"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"itihāsa-structured sanctification","core_concept":"Sacred places are anchored in divine events; narrative memory (smṛti) becomes a vehicle of sanctity.","practical_application":"Approach kṣetra narratives as guides for reverence and right conduct at holy sites—listening (śravaṇa) as a form of pilgrimage."}

Subject Matter: ["Geography","Heritage Sites","Mythic Narrative"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: kṣetra/temple-region

Related Themes: Beginning of Gokarṇa–Śṛṅgeśvara māhātmya (subsequent verses in adhyāya 216)

Visual Art Cues: {"scene_description":"Brahmā narrates as Tryambaka departs in the form of a deer; Brahmā and the foremost gods gather in counsel, setting the stage for the kṣetra-māhātmya.","item_prompts":["Śiva/Tryambaka as a deer moving away","Brahmā with four faces seated/standing","assembly of devas in discussion","forest-edge or kṣetra landscape","sense of narrative ‘chapter opening’"],"kerala_mural_prompt":"Kerala mural: stylized deer-form Tryambaka, Brahmā and devas in formal council, rich reds/greens, clear narrative staging.","tanjore_prompt":"Tanjore: Brahmā and devas with gold ornamentation, deer-form highlighted with gold accents, ornate frame suggesting a ‘māhātmya’ panel.","mysore_prompt":"Mysore: refined council scene, detailed crowns and garments, subdued background landscape, emphasis on dignified gestures of consultation.","pahari_prompt":"Pahari: forested hillside with a deer departing, gods in a small gathering under trees, delicate lines and soft colors conveying transition."}

Audio Atmosphere: {"recitation_mood":"narrative-invocation","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"authoritative, story-telling, slightly solemn"}

C
Classical Literature
P
Purāṇic Narrative
S
Sacred Geography
C
Cultural Heritage

FAQs

It frames a tīrtha-māhātmya segment, a genre used in Purāṇic literature to map cultural memory onto specific landscapes through narrative and etymology.

Gokarṇa is named explicitly; in scholarship it is commonly associated with the coastal region of present-day Karnataka (India), known for its tīrtha traditions.

The verse emphasizes collective deliberation (mantraṇa) among responsible agents before acting—an implicit model of prudent decision-making.

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