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Varaha Purana 213.63 — Adhyaya 213, Shloka 63

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

अनेनैव शरीरेण जरामरणवर्जितः ॥ दुष्प्राप्येयमवाप्ता ते देवैर्गाणेश्वरी गतिः ॥

anenaiva śarīreṇa jarāmaraṇavarjitaḥ || duṣprāpyeyam avāptā te devair gāṇeśvarī gatiḥ ||

ഈ ദേഹത്തോടെയേ ജരാ–മരണവിമുക്തനായി നീ ‘ഗാണേശ്വരീ’ സ്ഥിതി പ്രാപിച്ചു; അത് ദേവന്മാർക്കും ദുർലഭം.

अनेनwith this
अनेन:
Karana (करण/Instrument)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
एवindeed / just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
शरीरेणwith (the) body
शरीरेण:
Karana (करण/Instrument)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
जरा-मरण-वर्जितःfree from old age and death
जरा-मरण-वर्जितः:
Karta (कर्ता/Subject)
TypeAdjective
Rootजरा (प्रातिपदिक) + मरण (प्रातिपदिक) + वर्जित (कृदन्त-प्रातिपदिक; √वर्ज्)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकर्मणि कृदन्त ‘वर्जित’; द्वन्द्व-समाहार-आधारित तत्पुरुषः (जरामरणयोः वर्जितः = free from old age and death)
दुष्-प्राप्याhard to obtain
दुष्-प्राप्या:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदुष् (उपसर्ग/अव्यय) + प्राप्य (कृदन्त-प्रातिपदिक; √आप्/√प्राप्)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘प्राप्य’ (gerundive/तव्यत्-अर्थे यत्) with prefix दुष् = difficult to obtain
इयम्this
इयम्:
Karta (कर्ता/Subject)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
अवाप्ताobtained
अवाप्ता:
Kriya (क्रिया/Predicate complement)
TypeAdjective
Rootअव + आप् (धातु) → अवाप्त (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त (past participle, active sense)
तेto you
ते:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative) एकवचन (ते = to you)
देवैःby the gods
देवैः:
Kartr (कर्ता/Agent in passive)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
गाणेश्वरीbelonging to the Gaṇeśvaras (divine attendants)
गाणेश्वरी:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootगाणेश्वर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (गणेश्वर-सम्बन्धिनी)
गतिःstate/attainment, path
गतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"earth_rescue"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha here functions as the sovereign dispenser of adhikāra (office) and siddhi: liberation-like immunity from jarā-maraṇa is framed as a bestowed state within cosmic administration (gaṇa/gaṇeśvara), showing that embodied transcendence can be granted by the Lord’s prasāda rather than by mere deva-status.","yajna_varaha_imagery":"Implicit yajamāna motif: the Lord ‘consecrates’ an embodied being into a divine post (gaṇeśvarī gati) as if installing an officiant into a sacrificial role; no explicit limb-to-yajña mapping is stated.","vedantic_connection":"Embodied ‘ajarāmara’ status echoes jīvanmukti/akṣaya-deha themes: the Lord’s grace overrides ordinary saṃsāra-dharma; hierarchy of devas is relativized under īśvara-prasāda."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology-through-grace","core_concept":"A ‘difficult even for gods’ attainment is possible ‘with this very body’ when sanctioned by the Lord; divine office and salvific immunity can coincide.","practical_application":"Cultivate tapas/bhakti with the understanding that final elevation depends on īśvara-prasāda; do not equate deva-birth with ultimate attainability."}

Subject Matter: ["Soteriology","Divine office","Immortality motifs"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Related Themes: VP 213.71-74 (continuation: eightfold aiśvarya, delegated authority, worship, boon-giving)

Visual Art Cues: {"scene_description":"Varāha, as regal divine speaker, proclaims an embodied, deathless promotion to a gaṇa-lordly status, with celestial witnesses reacting in reverence.","item_prompts":["Varāha enthroned or standing in authority","recipient sage/attendant figure with folded hands","subtle aura indicating ajarāmara state","celestial assembly (devas) in the background","insignia of office (staff/standard/garland)"],"kerala_mural_prompt":"Kerala mural: monumental Varāha with calm authoritative gaze, warm ochres/greens, recipient in añjali, devas as stylized side-figures, strong outlining and flat color fields.","tanjore_prompt":"Tanjore: central Varāha with ornate crown and heavy jewelry, gold-leaf halo, recipient smaller at feet, embossed arch and divine attendants.","mysore_prompt":"Mysore: refined linework, soft shading, courtly composition—Varāha granting status with a raised hand of blessing, devas respectfully arranged.","pahari_prompt":"Pahari: lyrical palace-of-heaven setting, delicate faces, cool palette; Varāha bestowing boon while devas look on from terraces."}

Audio Atmosphere: {"recitation_mood":"majestic-benign proclamation","suggested_raga":"Kalyani","pace":"medium","voice_tone":"steady, resonant, declarative"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
M
Mythic Administration (gaṇa)

FAQs

It preserves a standard Purāṇic idiom of extraordinary attainment ‘with this very body,’ useful for studying how texts articulate status, longevity, and cosmic hierarchy.

No geographic location is named here.

The verse emphasizes disciplined worthiness (implied by the preceding narrative) culminating in a rare attainment; it valorizes merit-based elevation.

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