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Varaha Purana 211.82 — Adhyaya 211, Shloka 82

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

एतज्ज्ञात्वा तु विद्वद्भिः पूजनीयो जनार्दनः॥ वेदोक्तविधिना भद्रे आगमोक्तेन वा सुधीः॥

etaj jñātvā tu vidvadbhiḥ pūjanīyo janārdanaḥ || vedokta-vidhinā bhadre āgamoktena vā sudhīḥ ||

ഇതു മനസ്സിലാക്കി പണ്ഡിതർ ജനാർദനനെ പൂജിക്കണം—ഹേ ഭദ്രേ, വേദോക്തവിധിപ്രകാരം അല്ലെങ്കിൽ ആഗമോക്തവിധിപ്രകാരം; ഇങ്ങനെ തന്നെയാണ് ബുദ്ധിമാന്മാർ പ്രവർത്തിക്കേണ്ടത്.

एतत्this (thing)
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
ज्ञात्वाhaving known
ज्ञात्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootज्ञा (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having known’
तुbut/indeed
तु:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
FormParticle (निपात), adversative/emphatic
विद्वद्भिःby the learned
विद्वद्भिः:
Karana (करण)
TypeNoun
Rootविद्वस् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
पूजनीयःworthy to be worshipped
पूजनीयः:
Vidheyaviśeṣaṇa (विधेयविशेषण)
TypeAdjective
Rootपूजनीय (प्रातिपदिक; √पूज् + अनीय)
FormKṛtya (कृत्य) adjective in -anīya (अनीय), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
जनार्दनःJanārdana (Viṣṇu)
जनार्दनः:
Karta (कर्ता)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
वेदोक्तविधिनाby the procedure stated in the Veda
वेदोक्तविधिना:
Karana (करण)
TypeNoun
Rootवेद-उक्त-विधि (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); समास: वेदेन उक्तः (वेदोक्त) + विधिना (instrument)
भद्रेO auspicious lady
भद्रे:
Sambodhana (सम्बोधन)
TypeNoun
Rootभद्र (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
आगमोक्तेनby that stated in the Āgama
आगमोक्तेन:
Karana (करण)
TypeAdjective
Rootआगम-उक्त (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Instrumental (3rd/तृतीया), Singular (एकवचन); समास: आगमेन उक्तः
वाor
वा:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootवा (अव्यय)
FormDisjunctive particle (विकल्पार्थक निपात)
सुधीःthe wise person
सुधीः:
Karta (कर्ता)
TypeNoun
Rootसुधी (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha (default dialogue framework; speaker not explicitly marked in this pāda)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Indirect: address ‘bhadre’ suggests continuing dialogue with Pṛthivī; instruction on proper worship modalities."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured/attentive","key_question":"By what authoritative procedures should Janārdana be worshiped—Vedic, Āgamic, or both?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Janārdana is a Viṣṇu epithet; no explicit Mathurā/Kṛṣṇa avatāra linkage in this verse."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"The learned should worship Janārdana following either Vedic injunctions or Āgamic prescriptions, as appropriate.","karmic_consequence":"Properly authorized worship yields religious merit and right orientation; unauthorized/ignorant procedure risks fruitlessness or ritual fault (doṣa) and missed purification."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Reconciliation of Veda and Āgama: both are treated as valid pramāṇa-sources for īśvara-upāsanā, implying a unified sacred order where ritual forms differ but the Lord is one.","yajna_varaha_imagery":"Implicit: Vedic ‘yajña-vidhi’ and Āgamic ‘pūjā-vidhi’ are parallel sacrificial grammars; Janārdana as the inner recipient (antaryāmin) of both.","vedantic_connection":"Eka-devatā orientation with multiple upāsanā-mārga; supports the Vedāntic view that disciplined means (sādhana) can be plural while the object (Īśvara) is one."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual epistemology / dharma-pramāṇa","core_concept":"Legitimate worship is grounded in recognized authorities: Veda and Āgama; wisdom lies in aligning practice with śāstra rather than whim.","practical_application":"Choose a coherent, authorized ritual system (Vedic or Āgamic) under competent guidance; maintain consistency and śraddhā; avoid eclecticism that violates core vidhi."}

Subject Matter: ["Ethics","Ritual Practice","Vaishnavism"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 211.91 (devotee’s purifying power)

Visual Art Cues: {"scene_description":"A learned worshipper performs Janārdana-pūjā with two parallel streams of authority—Vedic rite and Āgamic temple procedure—while Varāha instructs Bhūdevī.","item_prompts":["Janārdana icon (Viṣṇu) with śaṅkha-cakra-gadā-padma","Vedic elements: fire-altar, ladle, kusa grass, svāhā gesture","Āgamic elements: ārati lamp, flowers, incense, bell, water-pot","a ‘vidvān/sudhī’ figure holding scripture"],"kerala_mural_prompt":"Kerala mural: split-composition—left Vedic yajña setup, right Āgamic pūjā setup—both directed to Janārdana; Varāha and Bhūdevī observing/instructing; rich temple palette and stylized flames.","tanjore_prompt":"Tanjore: central Janārdana with gold-leaf halo; foreground shows both ritual toolsets (yajña implements and pūjā tray) rendered with ornate detail; Varāha as guiding presence.","mysore_prompt":"Mysore: balanced, classical temple interior; subtle depiction of Vedic fire and Āgamic lamp; emphasis on symmetry and refined ornamentation.","pahari_prompt":"Pahari: intimate shrine scene with a small fire-pit and pūjā items; soft natural background; narrative clarity showing ‘either/or’ legitimacy without conflict."}

Audio Atmosphere: {"recitation_mood":"formal, reverent","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"measured, authoritative"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It reflects a Purāṇic synthesis in which both Vedic and Āgamic ritual authorities are recognized as valid sources for worship procedure.

No specific place-name appears in this verse; it is primarily prescriptive about ritual method.

To worship with informed discernment—following established scriptural procedures rather than arbitrary practice.

Ask anything about this verse

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