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Varaha Purana 210.6 — Adhyaya 210, Shloka 6

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

कस्यैतच्चेष्टितं तात कर्त्ता कारयितापि वा ॥ कः कर्षति जगच्चैको भूतग्रामं चतुर्विधम् ॥

kasyaitac ceṣṭitaṃ tāta karttā kārayitāpi vā || kaḥ karṣati jagac caiko bhūtagrāmaṃ caturvidham ||

താതാ! ഇതാരുടെ പ്രവർത്തനം? കർത്താവ് ആര്, പ്രവർത്തിപ്പിക്കുന്നവനും ആര്? ആര് ഒരുവനേ ലോകത്തെയും ചതുര്വിധ ഭൂതസമൂഹത്തെയും വലിച്ചുനടത്തുന്നു?

kasyaof whom/whose
kasya:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, षष्ठी (6th/Genitive), एकवचन; प्रश्नवाचक सर्वनाम
etatthis
etat:
Karta (कर्ता/Subject)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सर्वनाम
ceṣṭitamact, activity, doing
ceṣṭitam:
Karta (कर्ता/Subject complement)
TypeNoun
Rootceṣṭita (प्रातिपदिक; from ceṣṭ/चेष्ट्)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
tātaO dear one
tāta:
Sambodhana (सम्बोधन/Address)
TypeNoun
Roottāta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
kartādoer, agent
kartā:
Karta (कर्ता/Agent)
TypeNoun
Rootkartṛ (प्रातिपदिक; agent noun from kṛ/कृ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
kārayitāone who causes (another) to do
kārayitā:
Karta (कर्ता/Causer)
TypeNoun
Rootkārayitṛ (प्रातिपदिक; causative agent noun from kṛ/कृ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
apialso
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; समुच्चय/अपि (also/even)
or
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक (disjunctive 'or')
kaḥwho
kaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; प्रश्नवाचक सर्वनाम
karṣatidraws, drags, pulls
karṣati:
Kriya (क्रिया/Predicate)
TypeVerb
Rootkṛṣ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
jagatthe world
jagat:
Karma (कर्म/Object)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction 'and')
ekaḥalone, one
ekaḥ:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (kaḥ-विशेषण)
bhūta-grāmamthe multitude of beings
bhūta-grāmam:
Karma (कर्म/Object)
TypeNoun
Rootbhūta + grāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (collection of beings)
catur-vidhamfourfold
catur-vidham:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootcatur + vidha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (fourfold)

Nārada (contextual continuation of inquiry)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"Who is the true agent—doer or instigator—and who alone impels the world and the fourfold assemblage of beings?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The question of a single impeller (eko…kārṣati) aligns with Viṣṇu/Varāha as the inner ruler (antaryāmin) who sustains and moves the cosmos; agency of beings is secondary, conditioned by guṇas and karma under the supreme governance.","yajna_varaha_imagery":"None (not explicit here; implied cosmic sovereignty rather than anatomical yajña-mapping).","vedantic_connection":"Antaryāmin/doership inquiry: distinction between ultimate kartṛ (Īśvara/Brahman) and empirical kartṛ (jīva); karma operates within divine order."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Metaphysics / Agency","core_concept":"The apparent multiplicity of doers points back to a single sustaining and impelling principle; understanding layered agency clarifies moral responsibility and divine governance.","practical_application":"Act responsibly at the human level while surrendering outcomes to the supreme impeller; reduce egoic doership through discernment."}

Subject Matter: ["Cosmology","Ethics","Agency and Causality"]

Primary Rasa: adbhuta

Secondary Rasa: vicāra

Related Themes: Varāha Purāṇa, adhyāya 210: agency-causality inquiry leading into Varāha’s ethical-psychological exposition

Visual Art Cues: {"scene_description":"A cosmic inquiry scene: Nārada asks about the ultimate doer; behind him, the world and diverse beings appear as if drawn by an unseen force toward motion and order.","item_prompts":["Nārada in questioning posture","cosmic wheel or flowing current pulling beings","fourfold beings suggested symbolically (e.g., egg-born, womb-born, sweat-born, sprout-born)","a subtle supreme presence as light/source"],"kerala_mural_prompt":"Kerala mural: layered cosmic background with stylized beings and a central luminous axis, Nārada foreground, strong narrative clarity with traditional ornamentation.","tanjore_prompt":"Tanjore: central golden radiance representing the single impeller, embossed cosmic motifs (chakra, lotus), Nārada at base in devotion-inquiry.","mysore_prompt":"Mysore: classical cosmological diagram feel—chakra/mandala behind, fine detailing of beings, restrained grandeur.","pahari_prompt":"Pahari: poetic cosmos—swirling sky, small figures of creatures drawn along a river-like current of fate, Nārada as the questioning sage."}

Audio Atmosphere: {"recitation_mood":"Majestic inquiry","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"resonant, expansive, with rising emphasis on ‘ko…eko’"}

C
Classical Literature
P
Purāṇic Dialogue
P
Philosophical Inquiry

FAQs

It encapsulates a classical Sanskrit problem of agency (kartṛ/kārayitṛ) that spans Purāṇic, philosophical, and legal traditions, linking ethics with cosmological causation.

No geographic location is specified in this verse.

It frames ethical responsibility through the question of ultimate agency—who truly initiates actions and governs the movement of beings.

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