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Varaha Purana 203.67: Adhyaya 203, Shloka 67

Enumeration and Description of Classes of Sins and Their Consequences

निरयेष्वप्रतिष्ठेषु दारुणेषु ततस्ततः ॥ तत्र कालं तु सुचिरं पच्यन्तां पापकािरणः ॥

Sanskrit recitationVaraha Purana 203.67

nirayeṣv apratiṣṭheṣu dāruṇeṣu tatas tataḥ || tatra kālaṃ tu suciraṃ pacyantāṃ pāpakāriṇaḥ

അസ്ഥിരവും ദാരുണവുമായ നരകങ്ങളിൽ—ഒരിടത്തു നിന്നു മറ്റിടത്തേക്ക്—അവിടെ പാപകർമ്മക്കാർ അതിദീർഘകാലം യാതനയിൽ വെന്തുപോകുന്നു.

nirayeṣuin hells
nirayeṣu:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootniraya (प्रातिपदिक)
Formपुंलिङ्गः, सप्तमी-विभक्तिः (Locative), बहुवचनम्
apratiṣṭheṣuunstable/without support
apratiṣṭheṣu:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Roota-pratiṣṭha (प्रातिपदिक)
Formपुंलिङ्गः, सप्तमी-विभक्तिः (Locative), बहुवचनम्; विशेषणम् (qualifying nirayeṣu)
dāruṇeṣucruel/terrible
dāruṇeṣu:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootdāruṇa (प्रातिपदिक)
Formपुंलिङ्गः, सप्तमी-विभक्तिः (Locative), बहुवचनम्; विशेषणम् (qualifying nirayeṣu)
tataḥfrom there/thereafter
tataḥ:
Kriya-visheshana (क्रियाविशेषण/Adverb)
TypeIndeclinable
Roottataḥ (अव्यय)
Formक्रम/दिशावाचक-अव्ययम् (from there/thereafter)
tataḥagain and again
tataḥ:
Kriya-visheshana (क्रियाविशेषण/Adverb)
TypeIndeclinable
Roottataḥ (अव्यय)
Formपुनरुक्त-अव्ययम् (repetition for distributive sense)
tatrathere
tatra:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्ययम् (locative adverb)
kālamfor a time
kālam:
Karma (कर्म/Object)
TypeNoun
Rootkāla (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया-विभक्तिः (Accusative), एकवचनम्; काल-परिमाण
tuindeed/but
tu:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Roottu (अव्यय)
Formअव्ययम् (particle: emphasis/contrast)
suciramvery long
suciram:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootsu-cira (प्रातिपदिक)
Formनपुंसकलिङ्गः, द्वितीया-विभक्तिः (Accusative), एकवचनम्; कर्मधारयः: सु + चिर (very long)
pacyantāmlet them be cooked/tormented
pacyantām:
Kriya (क्रिया/Predicate)
TypeVerb
Rootpac (धातु)
Formलोट्-लकारः (Imperative/benedictive sense), प्रथमपुरुषः (3rd person), बहुवचनम्; आत्मनेपदम्
pāpa-kāriṇaḥevil-doers
pāpa-kāriṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootpāpa (प्रातिपदिक) + kārin (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-विभक्तिः (Nominative), बहुवचनम्; उपपद-तत्पुरुषः

Varāha (default speaker framework; explicit speaker not marked in this fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Sinners are tormented for very long periods across multiple dreadful, unstable hells (apratishṭha-niraya).","karmic_consequence":"Persistent adharma yields repeated, shifting infernal punishments; instability signifies lack of refuge/ground for the unrighteous."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology of consequence","core_concept":"Unrighteousness produces instability and displacement even after death—suffering is not singular but repetitive and migratory across states.","practical_application":"Seek steadiness (sthiti) through śīla, śauca, and restraint; avoid actions that create ‘apratiṣṭhā’ in mind and destiny."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: Bhayānaka

Secondary Rasa: Bībhatsa

Type: cosmic realm

Related Themes: Varāha Purāṇa 203.203.3 (karma-kṣaya and return); Varāha Purāṇa 203.203.5–6 (downfall and social violation)

Visual Art Cues: {"scene_description":"A sequence of hells without firm ground—crumbling ledges, shifting pits—where sinners are driven from one torment-site to another for ages.","item_prompts":["broken platforms over fire","falling sinners","chains and hooks","multiple chambers or repeating arches to show ‘tataḥ tataḥ’","yamadūtas herding souls"],"kerala_mural_prompt":"Use tiered registers: each register a different niraya; stylized collapsing ground motifs; strong contour lines and rhythmic repetition to convey long duration.","tanjore_prompt":"Gold-highlighted architectural frames separating multiple hell compartments; embossed flames; repeated figures to suggest prolonged time and movement across zones.","mysore_prompt":"Elegant but severe composition: perspective corridors of infernal chambers; fine detailing on cracked earth and iron implements; restrained palette with dominant reds/black.","pahari_prompt":"Narrative miniature with multiple vignettes in one page; jagged rocky ledges and stylized flames; clear directional flow showing movement from one hell to another."}

Audio Atmosphere: {"recitation_mood":"stern, cautionary","suggested_raga":"Todi","pace":"measured","voice_tone":"firm, slightly intensified on dāruṇeṣu/apratiṣṭheṣu"}

C
Classical Literature
P
Purāṇic Studies
A
Afterlife Imagery
M
Moral Causality

FAQs

The vocabulary (niraya, dāruṇa, apratiṣṭha) aligns with broader Sanskrit descriptions of punitive realms, illustrating shared imagery across Purāṇic and Dharma-śāstra traditions.

No earthly site is identified; the verse describes non-terrestrial punitive locales.

It reinforces deterrence through the depiction of prolonged suffering as an outcome of harmful conduct.

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