Varaha Purana 202.74 — Adhyaya 202, Shloka 74
Description of Infernal Punishments and the Ripening of Karmic Consequences
आदेश्य चोभयोरस्य कर्णयोः कूटसाक्षिकः ॥ यो नरः पिशुनः कूटसाक्षी चालिकजल्पकः
ādeśya cobhayor asya karṇayoḥ kūṭasākṣikaḥ || yo naraḥ piśunaḥ kūṭasākṣī cālikajalpakaḥ
കള്ളസാക്ഷിയുടെ ഇരുകാതുകളിലും അടയാളം പതിപ്പിക്കണം. പരദൂഷകൻ, കള്ളസാക്ഷി, വഞ്ചനാപൂർവ്വം സംസാരിക്കുന്ന ആ മനുഷ്യൻ—
Varāha (default dialogue frame)
Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha teaches punitive/judicial ethics in the dialogue-frame; Earth is implied listener to social-order safeguards."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned about social harm and disorder caused by false speech","key_question":"How should society identify and restrain those who corrupt justice through slander and false testimony?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A false witness (kūṭa-sākṣin), slanderer (piśuna), and deceitful speaker should be publicly marked—here, on both ears—as a deterrent and identification.","karmic_consequence":"Public disgrace and social exclusion (implied), plus karmic demerit for corrupting truth and harming innocents."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of speech & justice","core_concept":"Speech is karmically potent; corrupt testimony destabilizes dharma and must be checked by strong social sanctions.","practical_application":"Cultivate satya, avoid calumny, and treat legal testimony as sacred responsibility; implement transparent accountability."}
Subject Matter: ["Ethics","Law and testimony","Social harm"]
Primary Rasa: raudra
Secondary Rasa: bībhatsa
Type: sabha/court (implied)
Related Themes: Varāha Purāṇa 202.202 (punitive catalogue context)
Visual Art Cues: {"scene_description":"A judicial scene where a convicted false witness is being marked on both ears, while Varāha’s dharmic authority presides in the narrative frame.","item_prompts":["court assembly","scribe/record-keeper","accused with ears being marked","Varāha as moral authority (iconic presence)","onlookers reacting with stern faces"],"kerala_mural_prompt":"Kerala mural: stylized sabhā with rhythmic figures, the marking gesture emphasized, Varāha shown as divine narrator/teacher at side, strong reds/ochres.","tanjore_prompt":"Tanjore: central moral tableau with gold accents on court pillars and halos, the ear-marking rendered symbolically (not graphic), rich ornamentation.","mysore_prompt":"Mysore: restrained depiction, focus on expressions—shame of accused, sternness of judges; Varāha’s calm authoritative presence.","pahari_prompt":"Pahari: narrative court scene with delicate architecture, small figures, emphasis on moral drama rather than violence; Varāha as a divine witness in corner panel."}
Audio Atmosphere: {"recitation_mood":"stern, judicial","suggested_raga":"Todi","pace":"medium-fast","voice_tone":"sharp articulation, emphatic consonants"}
FAQs
It resonates with classical Indian legal-ethical discourse where false testimony is treated as a severe offense undermining social order and adjudication.
No location is named; the verse concerns juridical conduct.
Truthfulness in testimony and speech is crucial; deceit and slander are condemned as socially destructive.
Ask anything about this verse
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