Previous Verse
Next Verse

Varaha Purana 200.55: Adhyaya 200, Shloka 55

Description of the Forms of Infernal Torments

Naraka Yātanās

तदा वा स्थावरे तेषु जातस्य हि भवेन नरः ॥ क्रमशः स भवेत्प्रेतस्तदा पशुगणेष्वपि

Sanskrit recitationVaraha Purana 200.55

tadā vā sthāvare teṣu jātasya hi bhaven naraḥ || kramaśaḥ sa bhavet pretaḥ tadā paśugaṇeṣv api

അല്ലെങ്കിൽ അവൻ സ്ഥാവരയോണികളിൽ ജനിച്ച്, പിന്നെ ക്രമമായി വീണ്ടും മനുഷ്യനാകുന്നു; തുടർന്ന് പ്രേതനാകുകയും, പിന്നെ മൃഗസമൂഹങ്ങളിലുമെല്ലാം ജനിക്കുകയും ചെയ്യുന്നു.

तदाthen
तदा:
Adhikarana (अधिकरण/Temporal)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय (adverb), कालवाचक—‘then/at that time’
वाor
वा:
Sambandha (सम्बन्ध/Alternative)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
स्थावरेin an immobile (birth/state)
स्थावरे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootsthāvara (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन; ‘in the immobile (state)’
तेषुamong those
तेषु:
Adhikarana (अधिकरण/Location)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (Locative/अधिकरण), बहुवचन; ‘among those’
जातस्यof the one born
जातस्य:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootjan (धातु) + kta (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle), पुंलिङ्ग, षष्ठी (Genitive/सम्बन्ध), एकवचन; ‘of one who is born’
हिindeed/for
हि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय (particle), हेतौ/निश्चयार्थ—‘indeed/for’
भवेत्would become
भवेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (Optative/सम्भावना), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
नरःa man/person
नरः:
Karta (कर्ता/Subject)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), एकवचन
क्रमशःgradually
क्रमशः:
Adhikarana (अधिकरण/Adverbial)
TypeIndeclinable
Rootkramaśas (अव्यय)
Formअव्यय (adverb), क्रमवाचक—‘gradually/in order’
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), एकवचन
भवेत्would become
भवेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
प्रेतःa preta (departed spirit)
प्रेतः:
Karma (कर्म/Predicate complement)
TypeNoun
Rootpreta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता-समाप्य/Predicate nominative), एकवचन
तदाthen
तदा:
Adhikarana (अधिकरण/Temporal)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय (adverb), कालवाचक—‘then’
पशुगणेषुamong herds of animals
पशुगणेषु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootpaśu + gaṇa (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: पशूनां गणेषु ‘in groups of animals’; पुंलिङ्ग, सप्तमी (Locative/अधिकरण), बहुवचन
अपिalso/even
अपि:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle), समुच्चय/अतिशय—‘also/even’

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Karmic devolution and re-ascent proceed by sequence: birth among immobile beings, then human, then preta, then animal groups—according to residual karma.","karmic_consequence":"Misdeeds can force lower births and intermediate preta states; partial merit may allow temporary human birth, but unresolved pāpa drags one back down."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"rebirth doctrine","core_concept":"Embodiment is sequential and conditional; the jīva moves through ontological strata as karmic residues mature.","practical_application":"Pursue purification (śuddhācāra), compassion, and truthfulness to stabilize human birth and avoid preta/tiryak destinies."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: bhayānaka

Secondary Rasa: śānta

Type: cosmic taxonomy of births

Related Themes: Varāha Purāṇa 200.58.0 (repetition); Varāha Purāṇa 200.62.0 (preta duration)

Visual Art Cues: {"scene_description":"A vertical sequence showing forms: a tree/stone (sthāvara), then a human figure, then a translucent preta, then animals in a herd—linked by a flowing thread of karma.","item_prompts":["sthāvara symbol (tree/rock)","human rebirth scene","preta with subtle aura","animal group (cattle/dogs/boars)","thread/chain motif for karma"],"kerala_mural_prompt":"Stacked registers with bold silhouettes; a continuous ribbon connecting births; expressive preta form with stylized aura.","tanjore_prompt":"Gold-outlined ladder of embodiments; each register framed; central karmic thread embossed.","mysore_prompt":"Soft transitions between forms; fine detailing of preta translucence; calm but cautionary palette.","pahari_prompt":"Clear narrative ladder; delicate landscape elements; thin connecting line indicating continuity of the jīva."}

Audio Atmosphere: {"recitation_mood":"reflective, instructive","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"measured, explanatory"}

C
Classical Literature
P
Purāṇic Studies
R
Rebirth Doctrine
K
Karma Theory

FAQs

It preserves a Purāṇic model of transmigration across life-forms, relevant to intellectual history of Indian cosmology and ethical causality.

None; it concerns ontological categories (sthāvara, paśu, preta) rather than sacred geography.

Conduct shapes one’s trajectory through states of existence; the verse frames rebirth as structured and consequential.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App