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Varaha Purana 195.3 — Adhyaya 195, Shloka 3

Description of Sinners Abiding in Yama’s Realm

Catalog of Transgressions and the Logic of Retribution

तथा ब्रह्महणः पापा ये च विश्वासघातकाः ॥ ये ये शठाः कृतघ्नाश्च लोलुपाः पारदारिकाः

tathā brahmahaṇaḥ pāpā ye ca viśvāsa-ghātakāḥ || ye ye śaṭhāḥ kṛtaghnāś ca lolupāḥ pārādārikāḥ

അതുപോലെ ബ്രാഹ്മണഹന്തകരായ പാപികളും വിശ്വാസഘാതകരും; കൂടാതെ വഞ്ചകർ, കൃതഘ്നർ, ലോഭികൾ, പരസ്ത്രീഗാമികൾ എല്ലാം.

tathālikewise/also
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya, adverb (तथार्थक)
brahmahaṇaḥslayers of brāhmaṇas
brahmahaṇaḥ:
Karta (कर्ता—class of persons)
TypeNoun
Rootbrahman (प्रातिपदिक) + han (हन् धातु/प्रातिपदिक-आधारित)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); समासः—तत्पुरुषः (ब्रह्मणः हन्तारः)
pāpāḥsinful
pāpāḥ:
Karta (कर्ता—qualifier)
TypeAdjective
Rootpāpa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun, Masculine, Nominative, Plural
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
viśvāsa-ghātakāḥbetrayers of trust
viśvāsa-ghātakāḥ:
Karta (कर्ता)
TypeNoun
Rootviśvāsa (प्रातिपदिक) + ghātaka (प्रातिपदिक)
FormMasculine, Nominative, Plural; समासः—तत्पुरुषः (विश्वासस्य घातकाः)
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun, Masculine, Nominative, Plural
yewho (indeed)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun, Masculine, Nominative, Plural (repetition for emphasis)
śaṭhāḥdeceivers/rogues
śaṭhāḥ:
Karta (कर्ता)
TypeNoun
Rootśaṭha (प्रातिपदिक)
FormMasculine, Nominative, Plural
kṛtaghnāḥungrateful persons
kṛtaghnāḥ:
Karta (कर्ता)
TypeNoun
Rootkṛta (कृदन्त, √kṛ धातु) + ghna (प्रातिपदिक)
FormMasculine, Nominative, Plural; समासः—तत्पुरुषः (कृतं हन्ति/उपकारं न स्मरति)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
lolupāḥgreedy
lolupāḥ:
Karta (कर्ता—qualifier)
TypeAdjective
Rootlolupa (प्रातिपदिक)
FormMasculine, Nominative, Plural
pārādārikāḥadulterers (going to others’ wives)
pārādārikāḥ:
Karta (कर्ता)
TypeNoun
Rootpara (प्रातिपदिक) + dāra (प्रातिपदिक) + ika (तद्धित)
FormMasculine, Nominative, Plural; समास/निर्माणः—परदार-सम्बन्धिनः (परदारगामी)

Nāciketa

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Names mahāpātaka-like and social sins: brahmahatyā, betrayal of trust, deceit, ingratitude, greed, and adultery.","karmic_consequence":"Implied severe demerit with heavy retribution (naraka/duḥkha) and social-spiritual downfall; trust-breach and brahmahatyā are treated as especially weighty."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics (social dharma)","core_concept":"Dharma is sustained by trust, gratitude, restraint, and reverence for the sacred; their violation corrodes both society and inner purity.","practical_application":"Maintain fidelity, avoid greed, honor benefactors, keep confidences, and uphold brahminical sanctity (non-violence toward the learned)."}

Subject Matter: ["Ethics"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: None

Related Themes: Varaha Purana 195.2.0 (preceding list); Varaha Purana 195.4.0-195.6.0 (continuation)

Visual Art Cues: {"scene_description":"A moral tableau: the teacher enumerates grave sins—brahmahatyā and betrayal—contrasted with ideals of trust and restraint.","item_prompts":["teacher with manuscript","symbolic broken trust (split seal/cord)","shadowy figure with greedy grasping hands","adultery motif as warning (turned-away spouse)","a sacred thread (yajñopavīta) as symbol of dvija duty"],"kerala_mural_prompt":"Kerala mural: strong gestures, expressive eyes; symbolic motifs (broken pledge, grasping hands) around the central instructor.","tanjore_prompt":"Tanjore: gold accents on sacred thread and manuscript; small framed vignettes of each sin as cautionary icons.","mysore_prompt":"Mysore: refined faces, soft shading; emphasis on the instructor’s composed authority with subtle symbolic props.","pahari_prompt":"Pahari: narrative mini-panels in margins, each illustrating betrayal, greed, and adultery with restrained color."}

Audio Atmosphere: {"recitation_mood":"stern, cautionary","suggested_raga":"Todi","pace":"steady","voice_tone":"low, weighty, judicial"}

C
Classical Literature
P
Purāṇic Narrative
S
Social Ethics

FAQs

It records a cluster of social-ethical categories (trust, gratitude, sexual propriety) used in Purāṇic moral reasoning and community norms.

No geographic location is identified.

It criticizes betrayal of trust, deceit, ingratitude, greed, and sexual transgression as destructive to social order.

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