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Varaha Purana 195.12 — Adhyaya 195, Shloka 12

Description of Sinners Abiding in Yama’s Realm

Catalog of Transgressions and the Logic of Retribution

शुश्रूषया च मुक्ताः ये लिङ्गिनः पापकर्मिणः ॥ पात्रकारी चक्रिणश्च नरा ये चाप्यधार्मिकाः ॥

śuśrūṣayā ca muktā ye liṅginaḥ pāpakarmiṇaḥ | pātrakārī cakriṇaś ca narā ye cāpy adhārmikāḥ ||

ശുശ്രൂഷ/പരിചര്യയിൽ നിന്ന് വിമുഖരായവർ, പാപകർമ്മം ചെയ്യുന്ന ലിംഗധാരികൾ, പാത്രം നിർമ്മിക്കുന്നവർ/പാത്രവ്യാപാരത്തിൽ ജീവിക്കുന്നവർ, ചക്രാധിഷ്ഠിത തൊഴിൽ ചെയ്യുന്നവർ, കൂടാതെ അധാർമ്മിക പുരുഷന്മാർ—ഇവർ എണ്ണപ്പെടുന്നു.

शुश्रूषयाby service / by attendance
शुश्रूषया:
Karana (करण)
TypeNoun
Rootशुश्रूषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण/हेतु-प्रयोग (by/through service)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
मुक्ताःreleased / freed
मुक्ताः:
Karta (कर्ता)
TypeAdjective
Rootमुक्त (कृदन्त; √मुच् धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; भूतकृदन्त (past passive participle)
येthose who
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्धसूचक-सर्वनाम
लिङ्गिनःwearers of religious marks/garb; sectarians
लिङ्गिनः:
Karta (कर्ता)
TypeNoun
Rootलिङ्गिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पाप-कर्मिणःevil-doers
पाप-कर्मिणः:
Karta (कर्ता)
TypeNoun
Rootपाप (प्रातिपदिक) + कर्मिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पात्र-कारीone who makes/uses a begging bowl; bowl-maker
पात्र-कारी:
Karta (कर्ता)
TypeNoun
Rootपात्र (प्रातिपदिक) + कारी (कृदन्त; √कृ धातु)
Formपुंलिङ्ग, प्रथमा, एकवचन; कृदन्त-प्रातिपदिक: कारी (णिनि-प्रत्यय, agent noun)
चक्रिणःthose with a wheel/discus; wheel-bearers
चक्रिणः:
Karta (कर्ता)
TypeNoun
Rootचक्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
नराःmen
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्धसूचक-सर्वनाम
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle; also/even)
अधार्मिकाःunrighteous / irreligious
अधार्मिकाः:
Karta (कर्ता)
TypeAdjective
Rootअ-धार्मिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifier of नराः)

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Condemns adharmic livelihoods and hypocritical ascetic markers (sinful liṅgins, exploitative ritual-vessel trade, wheel-based profiteering) as moral disqualifications in social-religious order.","karmic_consequence":"Such conduct leads to demerit, social/religious censure, and eligibility for punitive afterlife outcomes described in Yama-loka/naraka taxonomies."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics_of_intention_and_role","core_concept":"External signs (liṅga, ascetic appearance) and occupational identity are ethically void without inner restraint and dharmic intent.","practical_application":"Evaluate teachers/ascetics and service-providers by conduct (ahiṃsā, satya, aparigraha, integrity) rather than costume, guild, or ritual paraphernalia."}

Subject Matter: ["Ethics","Social conduct","Occupational ethics"]

Primary Rasa: bibhatsa

Secondary Rasa: raudra

Type: None

Related Themes: Varaha Purana 195.15-18 (continuation of the same moral list)

Visual Art Cues: {"scene_description":"Varāha as a divine instructor enumerates categories of hypocrites and adharmic workers; a didactic court-like setting with listeners taking note.","item_prompts":["Varāha seated in teaching posture","palm-leaf manuscript or stylus","figures with false ascetic marks (matted hair/nails implied)","craftsmen with ritual vessels","wheel/cart or potter’s wheel motif","somber instructional ambience"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate crown and halo teaching; stylized attendants; muted earth tones; symbolic wheel and vessels at margins.","tanjore_prompt":"Tanjore style: central Varāha with gold halo and jewelry; small narrative vignettes of hypocrites with vessels and wheel; rich reds/greens.","mysore_prompt":"Mysore style: refined linework; Varāha as guru; subtle expressions of censure; minimal background with manuscript and wheel symbol.","pahari_prompt":"Pahari style: hillside ashram classroom; Varāha instructing; small grouped figures representing trades and false ascetics; cool palette."}

Audio Atmosphere: {"recitation_mood":"admonitory","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"firm, didactic, slightly severe"}

P
Purāṇic Literature
D
Dharma-śāstra themes
A
Ascetic critique (textual)
M
Moral taxonomy

FAQs

It reflects a recurring Purāṇic concern with hypocrisy—external religious signs (liṅga) are not treated as sufficient without ethical behavior.

No geographic location is mentioned.

It critiques unethical conduct, including hypocrisy among outwardly religious persons, and frames certain behaviors as socially and morally blameworthy.

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