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Varaha Purana 192.29 — Adhyaya 192, Shloka 29

Description of the Universal Peace-Recitation and the Madhuparka Rite

एवं हि मधुपर्कश्च देयः सिद्धिमभीप्सुभिः ॥ अर्चित्वा देवदेवेशं सर्वसंसारनाशनम् ॥

evaṃ hi madhuparkaś ca deyaḥ siddhim abhīpsubhiḥ || arcitvā devadeveśaṃ sarvasaṃsāranāśanam ||

ഇങ്ങനെ സിദ്ധി ആഗ്രഹിക്കുന്നവർ മധുപർകം അർപ്പിക്കണം; ദേവദേവേശ്വരനായ, സമസ്ത സംസാരബന്ധനാശകനായ ഭഗവാനെ ആരാധിച്ച ശേഷം।

evamthus
evam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya; prakāra-vācaka adverb
hiindeed/for
hi:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; nipāta (निपात) emphasizing/confirming
madhuparkaḥmadhuparka offering
madhuparkaḥ:
Karma (कर्म) (intended object of giving)
TypeNoun
Rootmadhu-parka (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya-conjunction (समुच्चय)
deyaḥshould be given
deyaḥ:
Vidhi (विधि) / Kriyā (क्रिया)
TypeVerb
Rootdā (धातु) + ya (यत्)
FormKṛtya (कृत्य) gerundive/obligatory passive participle (यत्/णीय), Puṃliṅga, Prathamā, Ekavacana; ‘to be given’
siddhimsuccess/accomplishment
siddhim:
Prayojana (प्रयोजन) / Karma (कर्म) (desired result)
TypeNoun
Rootsiddhi (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
abhīpsubhiḥby those who desire
abhīpsubhiḥ:
Karta (कर्ता) (agent in passive construction)
TypeNoun
Rootabhīpsu (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā vibhakti (तृतीया/3rd case), Bahuvacana; present active participial stem from √āp/īps (इप्स्) ‘to desire’ with abhi-
arcitvāhaving worshipped
arcitvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootarc (धातु) + tvā (त्वा)
FormAbsolutive/gerund (क्त्वा), ‘having worshipped’
devadeveśamthe Lord of the gods
devadeveśam:
Karma (कर्म)
TypeNoun
Rootdeva-deva-īśa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana; samāsa: devānāṃ devaḥ (deva-deva) + īśa (lord)
sarvasaṃsāranāśanamdestroyer of all saṃsāra
sarvasaṃsāranāśanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva-saṃsāra-nāśana (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana; adjective qualifying devadeveśam; samāsa: sarvasya saṃsārasya nāśanam (destroyer of all worldly existence)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional address implied by the dialogue-frame; no direct physical interaction stated"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, seeking means to siddhi and saṃsāra-destruction","key_question":"What rite should be performed after worship to attain siddhi and destroy saṃsāra?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"After worshipping Devadeveśa, one seeking siddhi should offer madhuparka as a meritorious rite.","karmic_consequence":"Proper offering supports saṃsāra-kṣaya and siddhi; omission implies loss of the stated soteriological merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / soteriological ritualism","core_concept":"Ritual offering, when anchored in worship of the supreme Lord, is presented as a means toward saṃsāra-nivṛtti.","practical_application":"Perform pūjā to the Lord, then give madhuparka with the explicit intention of purification and liberation-oriented merit."}

Subject Matter: ["Ritual Studies","Ethics","Soteriology (as described in text)"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti

Type: ritual/household-sacrificial setting (implied)

Related Themes: Varāha Purāṇa 192.33-36 (madhuparka-phala and eligibility)

Visual Art Cues: {"scene_description":"Varāha as a divine teacher describes the proper giving of madhuparka after worship of the Lord who destroys saṃsāra.","item_prompts":["seated Varāha teaching posture","Bhu Devī listening respectfully","pūjā altar with lamp and flowers","madhuparka vessel (honey-milk mixture)","conch/discus motifs to signal Devadeveśa"],"kerala_mural_prompt":"Kerala mural style: Varāha in regal teaching pose, bold outlines, warm earthy palette; ritual altar and madhuparka bowl foreground; Bhu Devī in graceful profile listening.","tanjore_prompt":"Tanjore style: gold-leaf halo for Varāha, ornate altar, jeweled vessels for madhuparka; Bhu Devī with rich silk and temple jewelry.","mysore_prompt":"Mysore style: delicate shading, refined ornaments; calm instructional scene with detailed ritual implements and soft background architecture.","pahari_prompt":"Pahari style: lyrical hillside court-like setting; Varāha instructing, Bhu Devī attentive; simplified altar with bright colors and fine lines."}

Audio Atmosphere: {"recitation_mood":"solemn, injunctional, devotional","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, authoritative, contemplative"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Merit Discourse

FAQs

It shows how Purāṇic ritual prescriptions are coupled with aspirational vocabulary (siddhi) and divine epithets, reflecting medieval liturgical culture.

No geographic location is mentioned.

Those seeking goals are advised to combine worship with giving—linking aspiration to disciplined, socially visible practice.

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