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Varaha Purana 190.37: Adhyaya 190, Shloka 37

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

कल्पान्तं पच्यमानापि त्रायन्ते येन मानवाः ॥ तेषां पुत्राश्च पौत्राश्च कदाचिदपि सुन्दरि ॥

Sanskrit recitationVaraha Purana 190.37

kalpāntaṃ pacyamānāpi trāyante yena mānavāḥ | teṣāṃ putrāś ca pautrāś ca kadācid api sundari ||

കൽപാന്തം വരെ പീഡിക്കപ്പെട്ടാലും ഏതു മാർഗ്ഗത്താൽ മനുഷ്യർ രക്ഷപ്പെടുന്നുവോ, അവരുടെ പുത്രന്മാരും പൗത്രന്മാരും പോലും ഒരിക്കലെങ്കിലും, സുന്ദരി, ആ മോചനത്തിൽ പങ്കുചേരുന്നു.

कल्पान्तम्until the end of a kalpa
कल्पान्तम्:
Kala-adhikarana (काल-अधिकरण)
TypeNoun
Rootकल्पान्त (प्रातिपदिक: कल्प + अन्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति (काल-अत्यन्तसंयोग), एकवचन; Accusative singular used adverbially: 'up to the end of a kalpa'
पच्यमानाःbeing tormented
पच्यमानाः:
Karta (कर्ता)
TypeAdjective
Rootपच् (धातु) + शानच् (कृदन्त)
Formवर्तमानकाले कर्मणि-प्रयोगे शानच्-प्रत्ययान्त; पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural (being cooked/tormented)
अपिeven
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle), अपि = 'even/also'
त्रायन्तेare saved / are protected
त्रायन्ते:
Kriya (क्रिया)
TypeVerb
Rootत्रा (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; आत्मनेपद; Passive/mediopassive sense 'are protected/are saved'
येनby whom / by which
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; Instrumental singular (by whom/whereby)
मानवाःhumans
मानवाः:
Karta (कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural
तेषाम्of them
तेषाम्:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, बहुवचन; Genitive plural (of them)
पुत्राःsons
पुत्राः:
Karta (कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
पौत्राःgrandsons
पौत्राः:
Karta (कर्ता)
TypeNoun
Rootपौत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
कदाचित्at any time / ever
कदाचित्:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formअव्यय (adverb)
अपिeven
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle), emphasis
सुन्दरिO beautiful one
सुन्दरि:
Sambodhana (सम्बोधन)
TypeNoun
Rootसुन्दरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; Vocative singular

Varāha (default dialogue framework; instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Addressing Bhūdevī as ‘sundarī’ while explaining rescue from long torment"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned about suffering beings; seeking assurance","key_question":"Can any act or rite deliver beings even from prolonged naraka-torment, and does that benefit extend to descendants?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"There exists a means (implied: śrāddha/tarpaṇa and related rites) by which even those suffering until kalpānta can be delivered, with benefit extending to sons and grandsons.","karmic_consequence":"Performing the prescribed deliverance-rite yields liberation from hellish suffering for oneself/kin; omission leaves beings to undergo the full maturation of painful karma."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s salvific discourse mirrors his cosmic role as ‘uplifter’: as he raises Earth from depths, dharma-acts raise beings from naraka-depths across time (kalpa-scale).","yajna_varaha_imagery":"Rescue-from-depths motif mapped to ritual ‘lifting’: offerings and water-libations function as symbolic ‘tusks’ that hoist the fallen from lower realms.","vedantic_connection":"Karma’s long fruition is not denied, but dharmic upāyas (aided by grace and relational duty) can redirect gati—an applied, Purāṇic soteriology alongside knowledge."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of responsibility / karma-relationality","core_concept":"Intergenerational moral economy: descendants’ dharmic acts can aid ancestors/kin; compassion is operationalized through prescribed rites.","practical_application":"Do not postpone śrāddha/tarpaṇa and related expiatory supports; maintain lineage-responsibility and compassionate intention for suffering beings."}

Subject Matter: ["Ethics","Ritual Studies","Afterlife Concepts"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: infernal realm / cosmological timescale

Related Themes: Varāha Purāṇa 190.42 (water drops at amāvāsyā)

Visual Art Cues: {"scene_description":"A contrast scene: beings in a dark infernal setting being ‘released’ by a luminous ritual act; Varāha teaching Bhūdevī, with a visual echo of lifting from depths.","item_prompts":["shadowy naraka flames/darkness","a beam of light representing rite/merit","figures being drawn upward","Varāha teaching gesture","Bhūdevī compassionate listening"],"kerala_mural_prompt":"Kerala mural: dramatic chiaroscuro—lower band with stylized naraka, upper band with calm teacher and Bhūdevī; a luminous stream connecting them.","tanjore_prompt":"Tanjore: gold-leaf light column piercing a dark lower register; ornate divine figures above; emphasis on rescue and blessing.","mysore_prompt":"Mysore: controlled drama, detailed expressions of relief; soft glow indicating deliverance; balanced composition.","pahari_prompt":"Pahari: narrative split-panel feel—lower infernal scene simplified, upper serene discourse; delicate upward movement line."}

Audio Atmosphere: {"recitation_mood":"grave yet consoling","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"deep, compassionate, weighty on ‘kalpāntam’ and ‘trāyante’"}

C
Classical Literature
P
Purāṇic Dharma
I
Intergenerational Ethics
N
Naraka Motifs

FAQs

It exemplifies Purāṇic intergenerational ethics: descendants’ actions are depicted as affecting the post-mortem condition of ancestors.

No location is specified.

Ritual and ethical acts are framed as capable of alleviating extreme suffering, reinforcing duties across generations.

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