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Varaha Purana 189.37: Adhyaya 189, Shloka 37

Section on the Origin and Procedure of Piṇḍa-Rites (Funerary Offerings) and Donor–Recipient Purification

तत्र दुःखं महद्भुक्त्वा पुनर्गच्छामहे दिवम् ॥ पुत्र त्वं चैव दाता च सर्वलोकहिते रतः ॥

Sanskrit recitationVaraha Purana 189.37

tatra duḥkhaṃ mahad bhuktvā punar gacchāmahe divam | putra tvaṃ caiva dātā ca sarvalokahite rataḥ ||

അവിടെ മഹാദുഃഖം അനുഭവിച്ച ശേഷം ഞങ്ങൾ വീണ്ടും ദേവലോകത്തിലേക്ക് മടങ്ങും. മകനേ, നീ ദാനശീലനും സർവ്വലോകഹിതത്തിൽ നിരതനുമാണ്.

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
दुःखम्suffering
दुःखम्:
कर्म (Karma/Object)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया, एकवचनम्
महत्great
महत्:
कर्म (Karma/Object qualifier)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया, एकवचनम्; विशेषणम्
भुक्त्वाhaving experienced/endured
भुक्त्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootभुज् (धातु) → भुक्त्वा (क्त्वा)
Formक्त्वान्त-अव्ययकृदन्तः (absolutive)
पुनःagain
पुनः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्तिवाचक-अव्यय (adverb)
गच्छामहेwe go / we shall go
गच्छामहे:
क्रिया (Kriyā/Verb)
TypeVerb
Rootगम् (धातु)
Formलट्-लकारः (present), उत्तमपुरुषः (1st person), बहुवचनम्; आत्मनेपदम्
दिवम्to heaven
दिवम्:
कर्म (Karma/Goal)
TypeNoun
Rootदिव्/द्यौ (प्रातिपदिक: दिव)
Formपुंलिङ्गे द्वितीया, एकवचनम्
पुत्रO son
पुत्र:
सम्बोधन (Address)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्गे सम्बोधन-विभक्तिः (Vocative), एकवचनम्
त्वम्you
त्वम्:
कर्ता (Karta/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचनम्
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed
एव:
निपात (Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphasis)
दाताgiver
दाता:
कर्ता (Karta/Predicate nominative)
TypeNoun
Rootदा (धातु) → दातृ (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा, एकवचनम्; कर्तृवाचक-नाम (agent noun)
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
सर्वलोकहितेin the welfare of all worlds/people
सर्वलोकहिते:
अधिकरण (Adhikaraṇa/Domain)
TypeNoun
Rootसर्व+लोक+हित (प्रातिपदिक)
Formतत्पुरुष-समासः (षष्ठी-तत्पुरुषः: सर्वेषां लोकानां हितम्); नपुंसकलिङ्गे सप्तमी-विभक्तिः (7th/Locative), एकवचनम्
रतःdevoted/engaged
रतः:
कर्ता (Karta/Subject qualifier)
TypeAdjective
Rootरम् (धातु) → रत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्तः (past participle in sense ‘engaged/delighting’), पुंलिङ्गे प्रथमा, एकवचनम्; विशेषणम्

Pitaraḥ (implied continuation of ancestors’ speech)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"How can suffering in naraka be finite, and what qualities in a descendant (dāna, loka-hita) secure the Pitṛs’ return to svarga?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Dāna and sarva-loka-hita orientation in a descendant generate transferable merit that mitigates ancestral suffering and restores heavenly status.","karmic_consequence":"Generosity and public-spirited dharma shorten/offset naraka experience and enable ascent to svarga; miserliness and harm prolong suffering."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala","core_concept":"Karma’s fruits are not only punitive but also exhaustible; merit—especially altruistic giving—functions as a counterweight.","practical_application":"Cultivate habitual giving and loka-hita actions as a stable ‘merit-reserve’ benefiting oneself and one’s lineage."}

Subject Matter: ["Ethics","Dāna (Generosity)","Afterlife Concepts"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: otherworld realms

Related Themes: Varāha Purāṇa 189.42 (cow-gifts as the cited merit)

Visual Art Cues: {"scene_description":"The Pitṛs reassure Medhātithi: after great suffering they will return to heaven, and they bless him as a benefactor devoted to all beings.","item_prompts":["Pitṛs with softened expressions","gesture of blessing toward Medhātithi","contrast motif: dark lower band (naraka) and bright upper band (svarga)","symbolic gift items in background"],"kerala_mural_prompt":"Two-tier composition: darker base and luminous upper space, Pitṛs in calm blessing mudrā, Medhātithi attentive, earthy pigments.","tanjore_prompt":"Heavenly gold background above, embossed halos, Pitṛs blessing, decorative separation line for realms, rich ornamentation.","mysore_prompt":"Subtle realm-contrast through lighting, expressive blessing hands, serene faces, balanced symmetry.","pahari_prompt":"Miniature with clear horizon dividing realms, Pitṛs on cloud forms, Medhātithi below, delicate whites and blues for svarga."}

Audio Atmosphere: {"recitation_mood":"reassuring and dignified","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"warm, steady, blessing-like cadence"}

P
Purāṇic Narrative
G
Gift-Ethics
A
Ancestral Discourse

FAQs

It reflects the Purāṇic valuation of dāna (giving) as socially beneficial and spiritually efficacious, often linked to improving post-mortem outcomes.

No location is identified in this verse.

Generosity and commitment to public welfare are praised as core virtues.

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