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Varaha Purana 187.78: Adhyaya 187, Shloka 78

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

अवश्यमेव गन्तव्यं धर्मराजस्य शासनात् ॥ अमरत्वं न पश्यामि पिपीलादीनि जन्तवः ॥

Sanskrit recitationVaraha Purana 187.78

avaśyam eva gantavyaṁ dharmarājasya śāsanāt || amaratvaṁ na paśyāmi pipīlādīni jantavaḥ ||

ധർമ്മരാജൻ (യമൻ)യുടെ ആജ്ഞപ്രകാരം തീർച്ചയായും പോകേണ്ടതുണ്ട്. ഉറുമ്പ് മുതലായ ജീവികളിലും അമരത്വം ഞാൻ കാണുന്നില്ല.

अवश्यम्necessarily
अवश्यम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअवश्य (प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverb: necessity)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात
गन्तव्यम्must be gone (one must go)
गन्तव्यम्:
Kriya (क्रिया)
TypeAdjective
Rootगन्तव्य (कृदन्त; √गम्)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तव्य/भाव्य-प्रत्यय (तव्यत्) ‘to be gone/one must go’
धर्मराजस्यof Dharmarāja (Yama)
धर्मराजस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootधर्म-राज (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; समासः—षष्ठी-तत्पुरुषः (‘king of dharma’, Yama)
शासनात्from the command/ordinance
शासनात्:
Apadana (अपादान)
TypeNoun
Rootशासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
अमरत्वम्immortality
अमरत्वम्:
Karma (कर्म)
TypeNoun
Rootअमरत्व (प्रातिपदिक; अमर + त्व)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-निपात (negation particle)
पश्यामिI see
पश्यामि:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार, उत्तम-पुरुष, एकवचन; परस्मैपद
पिपीलादीनिants and the like
पिपीलादीनि:
Karma (कर्म)
TypeNoun
Rootपिपील-आदि (प्रातिपदिक; पिपील + आदि)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; समासः—तत्पुरुषः (आदि-शब्देन ‘etc.’)
जन्तवःcreatures
जन्तवः:
Karta (कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Varāha (default narrative voice, speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"All beings must inevitably depart according to Dharmarāja/Yama’s ordinance; do not presume immortality even for the smallest creatures.","karmic_consequence":"Recognizing inevitability supports dharmic urgency and preparedness; denial leads to negligence and bondage (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-cosmology (niyati under Yama)","core_concept":"Death is not accidental but governed by cosmic law (Dharma/Yama); no embodied creature is exempt.","practical_application":"Practice daily remembrance of death (maraṇa-smṛti) to prioritize dharma, charity, and devotion; reduce pride in longevity or power."}

Subject Matter: ["Ethics","Cosmology","Mortality"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: otherworld/realm of judgment

Related Themes: Varāha Purāṇa 187.85 (kāla-mṛtyu near all born); Varāha Purāṇa 187.87 (certainty of death and rebirth)

Visual Art Cues: {"scene_description":"Varāha declares the inevitability of departure under Yama’s command, contrasting mighty beings with tiny ants to show universality of death.","item_prompts":["Varāha teaching","Yama/Dharmarāja with staff (daṇḍa) or noose (pāśa) in the distance","a line of beings from ant to human to animal","path leading toward a judgment hall"],"kerala_mural_prompt":"Kerala mural: Varāha in front, Yama as dark-complexioned regal figure with pāśa, tiny ant motif near the bottom border, strong narrative clarity.","tanjore_prompt":"Tanjore: central Varāha with gold halo; Yama in side panel with ornate crown, pāśa highlighted; miniature ant rendered near lotus pedestal to stress scale.","mysore_prompt":"Mysore: refined courtly Yama in background, subdued palette; Varāha’s gesture pointing to the inevitability of the path; delicate ant detail.","pahari_prompt":"Pahari: simplified Yama as symbolic figure on a distant ridge; foreground includes an ant trail and human traveler, emphasizing universality."}

Audio Atmosphere: {"recitation_mood":"solemn, instructive","suggested_raga":"Todi","pace":"measured","voice_tone":"firm, judicial"}

C
Classical Literature
P
Purāṇic Philosophy
D
Dharma Discourse

FAQs

It reflects the Purāṇic moral-cosmological order where Yama/Dharmarāja functions as regulator of death, emphasizing universality across all life forms.

No geographic location is identified here.

To acknowledge death as inevitable for all beings and to orient one’s duties accordingly, rather than assuming permanence.

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