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Varaha Purana 187.46 — Adhyaya 187, Shloka 46

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

किं वक्ष्यन्ति च मां सर्वे ये वै पितृपदे स्थिताः ॥ एवं विचिन्त्यमानस्य गता रात्रिर्वसुन्धरे ॥

kiṃ vakṣyanti ca māṃ sarve ye vai pitṛpade sthitāḥ || evaṃ vicintyamānasya gatā rātrir vasundhare ||

“പിതൃപദത്തിൽ നിലകൊള്ളുന്നവർ എല്ലാവരും എന്നെക്കുറിച്ച് എന്ത് പറയും?”—ഇങ്ങനെ ചിന്തിച്ചുകൊണ്ടിരിക്കെ, ഹേ വസുന്ധരേ, രാത്രി കടന്നുപോയി।

किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; interrogative pronoun
वक्ष्यन्तिwill say
वक्ष्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट् (Simple Future), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, द्वितीया (2nd), एकवचन
सर्वेall (of them)
सर्वे:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; sarva-pronoun used substantively
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; relative pronoun
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle; emphasis/indeed)
पितृपदेin the place/state of the ancestors
पितृपदे:
Adhikarana (अधिकरण)
TypeNoun
Rootपितृ + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; षष्ठी-तत्पुरुषः (पितॄणां पदम्)
स्थिताःstanding/abiding
स्थिताः:
Karta (कर्ता)
TypeVerb
Rootस्था (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), बहुवचन; used adjectivally with 'ये'
एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
विचिन्त्यमानस्यof (him) pondering
विचिन्त्यमानस्य:
Sambandha (सम्बन्ध)
TypeVerb
Rootवि + चिन्त् (धातु)
Formशानच्/मान (present passive participle), पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन; ‘of (him) being thought/pondered’
गताpassed
गता:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त (past participle), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; agrees with ‘रात्रिः’
रात्रिःnight
रात्रिः:
Karta (कर्ता)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
वसुन्धरेO Earth
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th), एकवचन; vocative

Varāha (vocative address to Vasundharā suggests instructor addressing Earth; speaker not explicit)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Earth (Vasundharā) as listener within the dialogue frame; Varāha narrates/teaches while invoking her as confidante."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, concerned","key_question":"How does fear of pitṛ-judgment and social/religious censure affect one’s dharmic decision-making in ancestral rites?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"One should perform pitṛ-related rites with proper authority and confidence; anxiety about the pitṛs’ appraisal indicates unresolved doubt about correctness/eligibility.","karmic_consequence":"Correct śrāddha brings pitṛ-prasāda and inner peace; doubtful/incorrect performance yields prolonged guilt and fear, and may fail to satisfy pitṛs."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Night-long rumination mirrors the ‘submergence’ of clarity; invoking Vasundharā recalls the cosmic witness (Earth) before whom dharma is weighed—Varāha as the restoring principle of order.","yajna_varaha_imagery":"Implicit: pitṛ-pada as a cosmic station; the passage of night as a ritual-time cycle awaiting dawn (renewed resolve).","vedantic_connection":"Conscience (antaḥkaraṇa) as sākṣin-driven; guilt and fear arise from avidyā/saṃśaya, resolved by right knowledge and right action."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma and conscience","core_concept":"Fear of judgment (by pitṛs/elders) reveals the need for śāstra-grounded certainty; dharma is stabilized by knowledge, not by anxiety.","practical_application":"When performing pitṛ-karmas, remove saṃdeha through learning and proper guidance; cultivate inner steadiness so rites are done without corrosive guilt."}

Subject Matter: ["Ethics","Ancestral Rites","Psychology of Guilt"]

Primary Rasa: karuṇa

Secondary Rasa: bhayānaka

Type: cosmic-witness

Related Themes: Links back to sandhyā completion and remorse sequence (vv. 47–49)

Visual Art Cues: {"scene_description":"A night scene of prolonged anxious contemplation about the ancestors’ verdict, while the narrator/teacher invokes Vasundharā as listener.","item_prompts":["moonlit night passing (moon arc/time-lapse feel)","anxious figure seated awake","shadowy suggestion of pitṛs/ancestors as witnesses","Varāha as narrating presence or implied voice","Earth motif (lotus-seated Bhūdevī or globe/ground emphasized)"],"kerala_mural_prompt":"Kerala mural: deep indigo night, stylized moon; anxious figure; Bhūdevī as dignified listener; Varāha’s presence as narrator with subtle halo.","tanjore_prompt":"Tanjore: gold-leaf moon/ornaments; Bhūdevī with rich jewelry; anxious figure below; embossed decorative frame suggesting cosmic witness.","mysore_prompt":"Mysore: elegant nocturne with soft gradients; expressive faces; Bhūdevī seated calmly, Varāha as teacher-narrator nearby.","pahari_prompt":"Pahari: cool moonlit landscape; delicate ancestor silhouettes in clouds; intimate composition with Bhūdevī as serene witness."}

Audio Atmosphere: {"recitation_mood":"tense, nocturnal introspection","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"grave, resonant, slightly hushed"}

C
Classical Literature
P
Purāṇic Dialogue
D
Dharma

FAQs

It illustrates the Purāṇic moral imagination of accountability to ancestors (pitṛs) and uses direct address to Earth (Vasundharā) as a dialogic frame.

No specific place-name appears; “Vasundharā” functions as a personified Earth addressee rather than a locale.

Consider the social and ancestral dimensions of one’s actions; the verse highlights conscience and responsibility.

Ask anything about this verse

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