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Varaha Purana 187.41 — Adhyaya 187, Shloka 41

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

संप्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन् ॥ प्रकाशात्मा विगतभीर् ब्रह्मचारी व्रते स्थितः ॥

saṃprekṣya nāsikāgraṃ svaṃ diśaścānavalokayan || prakāśātmā vigatabhīr brahmacārī vrate sthitaḥ ||

സ്വന്തം നാസികാഗ്രത്തിൽ ദൃഷ്ടി നിശ്ചലമാക്കി, ദിക്കുകളിലേക്കു നോക്കാതെ, അന്തഃപ്രകാശത്തോടെ ദീപ്തനായി, ഭയരഹിതനായി, ബ്രഹ്മചാരിവ്രതത്തിൽ സ്ഥാപിതനായി നിന്നു।

संप्रेक्ष्यhaving looked/observed
संप्रेक्ष्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootसम्-प्र-ईक्ष् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; धातु: ईक्ष्, उपसर्ग: सम्+प्र
नासिका-अग्रम्the tip of the nose
नासिका-अग्रम्:
Karma (कर्म)
TypeNoun
Rootनासिका (प्रातिपदिक) + अग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; षष्ठी-तत्पुरुष (नासिकायाः अग्रम्)
स्वम्one’s own
स्वम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifier)
दिशःdirections
दिशः:
Karma (कर्म)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अनवलोकयन्not looking (around)
अनवलोकयन्:
Karta (कर्ता)
TypeVerb
Rootअनव-लोक् (धातु)
Formशतृ-प्रत्यय (present active participle), परस्मैपदी; पुल्लिङ्ग, प्रथमा, एकवचन; धातु: लोक्, उपसर्ग: अनव
प्रकाश-आत्माwhose self is radiant
प्रकाश-आत्मा:
Karta (कर्ता)
TypeAdjective
Rootप्रकाश (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formबहुव्रीहि-समास; पुल्लिङ्ग, प्रथमा, एकवचन; विशेषण (one whose self is luminous)
विगत-भीःfearless
विगत-भीः:
Karta (कर्ता)
TypeAdjective
Rootविगत (कृदन्त/प्रातिपदिक) + भी (प्रातिपदिक)
Formबहुव्रीहि-समास; पुल्लिङ्ग, प्रथमा, एकवचन; विशेषण (one whose fear has gone)
ब्रह्मचारीa celibate/student
ब्रह्मचारी:
Karta (कर्ता)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
व्रतेin the vow/observance
व्रते:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन
स्थितःstanding/remaining (steadfast)
स्थितः:
Karta (कर्ता)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्यय (past passive participle), पुल्लिङ्ग, प्रथमा, एकवचन

Varāha (default dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Maintain brahmacarya-vrata with fearless clarity; fix gaze at the nose-tip and avoid looking about in the directions to preserve concentration.","karmic_consequence":"Brahmacarya and ekāgratā strengthen tejas and mental lucidity, aiding realization; breaking the vow and sensory roaming dissipate energy and hinder yoga."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Brahmacarya-vrata (as a yogic vow)","tithi_month":"Not tithi-bound; practiced as a sustained discipline during sādhanā","promised_fruit":"Fearlessness, inner radiance (prakāśa), sense-control, and fitness for brahman-realization."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Directional non-looking signifies withdrawal from the ‘ten directions’ (daśa-diś) into the inner axis; nose-tip gaze is a prāṇa-attention seal, turning the yajña outward fire into inner light (prakāśātmā).","yajna_varaha_imagery":"The ‘directions’ as ritual quarters; refusing them indicates cessation of external offerings; inner prakāśa becomes the homa-fire, brahmacarya the fuel conserving tejas.","vedantic_connection":"Pratyāhāra and brahmacarya conserve and refine antaḥkaraṇa, enabling nididhyāsana; ‘vigata-bhīḥ’ aligns with knowledge-born fearlessness (abhaya) taught in Upanishads."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga-ethics","core_concept":"Brahmacarya and pratyāhāra generate inner luminosity and fearlessness, stabilizing meditation.","practical_application":"During sitting practice, soften the gaze toward the nose-tip (or equivalent dr̥ṣṭi), reduce visual scanning, and uphold disciplined conduct to protect mental clarity."}

Subject Matter: ["Ethics","Yoga/Meditation","Ritual Discipline"]

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Varaha Purana 187.41-44 (sunset inward rite; solitude; seat; alignment)

Visual Art Cues: {"scene_description":"A brahmacārin-yogin sits unwavering, eyes gently set toward the nose-tip, not turning to any direction; an aura of clear inner light surrounds him, conveying fearlessness.","item_prompts":["nose-tip gaze (subtle)","still seated posture","soft luminous aura","closed/quiet surroundings without directional distractions","symbolic ten directions fading into darkness"],"kerala_mural_prompt":"Strong frontal stillness; stylized eyes indicating inward gaze; luminous halo rendered with traditional color blocks; minimal background to show pratyāhāra.","tanjore_prompt":"Brilliant gold aura emphasizing ‘prakāśātmā’; ornate yet centered composition; the world/directions subdued around the figure.","mysore_prompt":"Elegant classical figure with refined facial calm; gentle radiance; subdued palette to highlight inner clarity and vow.","pahari_prompt":"Poetic minimalism: yogin in quiet landscape, directions suggested by faint motifs; delicate glow around the head and chest."}

Audio Atmosphere: {"recitation_mood":"luminous, resolute calm","suggested_raga":"Shankara","pace":"slow-to-measured","voice_tone":"steady, confident, serene"}

C
Classical Literature
P
Purāṇic Narrative
Y
Yoga
D
Dharma

FAQs

It reflects a Purāṇic assimilation of yogic attentional practices (e.g., steady gaze and sensory restraint) into broader dharma-oriented narrative and instruction.

No specific geographic location is named in this verse; the focus is on posture and mental discipline.

Cultivate self-restraint and steadiness—maintaining fearlessness and clarity while adhering to a chosen vow (vrata).

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