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Varaha Purana 187.32 — Adhyaya 187, Shloka 32

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

स निमिश्चिन्तयामास श्राद्धकल्पं समाहितः ॥ यानि तस्यैव भोज्यानि मूलानि च फलानि च

sa nimiścintayāmāsa śrāddhakalpaṃ samāhitaḥ || yāni tasyaiva bhojyāni mūlāni ca phalāni ca

അവൻ സമാഹിതനായി ശ്രാദ്ധകൽപം മനസ്സിൽ ചിന്തിച്ചു—തനിക്കു യോജ്യമായ ഭോജ്യങ്ങൾ ഏതൊക്കെയെന്ന്, അതായത് മൂലങ്ങളും ഫലങ്ങളും।

सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/प्रथमा), एकवचन (Singular); सर्वनाम
निमिNimi
निमि:
कर्ता (Karta/Subject; apposition to सः)
TypeNoun
Rootनिमि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/प्रथमा), एकवचन (Singular); नाम (proper noun)
चिन्तयामासthought/pondered
चिन्तयामास:
क्रिया (Main action)
TypeVerb
Rootचिन्त् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन (Singular); परस्मैपद
श्राद्धकल्पम्the śrāddha procedure/rite
श्राद्धकल्पम्:
कर्म (Karma/Object)
TypeNoun
Rootश्राद्ध-कल्प (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/द्वितीया), एकवचन (Singular); तत्पुरुषः: श्राद्धस्य कल्पः (procedure of śrāddha)
समाहितःcomposed, concentrated
समाहितः:
विशेषण (Adjectival qualifier of subject)
TypeAdjective
Rootसम्-आ-धा (धातु)
Formक्त-प्रत्ययान्त (Past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; ‘collected/composed’
यानिwhich (things)
यानि:
कर्म (Karma/Object; of implied verb ‘(he considered)’)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), बहुवचन (Plural); relative pronoun
तस्यof him
तस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/षष्ठी), एकवचन; सर्वनाम
एवindeed/only
एव:
सम्बन्ध (Emphasis particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle); emphasis ‘only/indeed’
भोज्यानिedible, to be eaten
भोज्यानि:
विशेषण (Qualifier of यानि)
TypeAdjective
Rootभोज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; विशेषण (edible/fit to be eaten)
मूलानिroots
मूलानि:
कर्म (Karma/Object; in list)
TypeNoun
Rootमूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
and
:
सम्बन्ध (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
फलानिfruits
फलानि:
कर्म (Karma/Object; in list)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
and
:
सम्बन्ध (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)

Varāha (default, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional framing implied by Varāha’s narration; no direct physical interaction stated"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"In śrāddha one should be mentally composed and determine (kalpayet) the proper bhojya offerings suitable to one’s adhikāra—here specified as roots and fruits.","karmic_consequence":"Properly chosen, sāttvika offerings support śrāddha’s efficacy and ancestral satisfaction; improper/unsuitable items diminish the rite’s fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-ethics (niyama)","core_concept":"Saṅkalpa and discernment (viveka) precede ritual action; suitability (yogyatā) governs offerings.","practical_application":"Before any ancestral rite, decide offerings aligned with one’s tradition/means and purity norms rather than improvising mid-ritual."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Type: ritual setting (unspecified)

Related Themes: Varāha Purāṇa 187.36-39 (continuation of śrāddha procedure)

Visual Art Cues: {"scene_description":"A disciplined officiant, seated with ritual focus, contemplating the śrāddha-kalpa while simple offerings—roots and fruits—are arranged nearby.","item_prompts":["seated sage/officiant in clean attire","leaf-plates or bowls with mūla (roots) and phala (fruits)","water vessel (kalaśa/kamaṇḍalu)","quiet ritual space"],"kerala_mural_prompt":"Kerala mural style: calm śrāddha-preparation scene, warm earthy palette, stylized fruits/roots on banana leaves, composed mukha-bhāva of the officiant.","tanjore_prompt":"Tanjore style: central seated officiant with ornate arch, gold-leaf accents on vessels and offering plates, rich reds/greens, minimal background.","mysore_prompt":"Mysore style: delicate linework, soft shading, serene interior ritual setting, detailed offering textures (roots/fruits) and clean white garments.","pahari_prompt":"Pahari style: intimate domestic/tīrtha-side setting, cool hillsky tones, fine facial expressions of concentration, simple plates of fruits/roots."}

Audio Atmosphere: {"recitation_mood":"contemplative, procedural","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, instructive"}

C
Classical Literature
D
Dharma-śāstra Influence
P
Purāṇic Ritual
F
Food and Offering Taxonomy

FAQs

It documents a normative cataloging of offerings in a śrāddha context, illustrating how Purāṇic texts encode ritual food-eligibility and ascetic-leaning options (roots/fruits).

No location is specified; the verse concerns ritual planning and permissible offerings.

Ritual attentiveness and restraint—choosing appropriate offerings rather than indulgent or unsuitable items.

Ask anything about this verse

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