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Varaha Purana 183.8: Adhyaya 183, Shloka 8

Installation of a Clay Icon (Mṛnmayārcā) and the Ritual Protocol of Worship

भूमे एवं विजानीहि स्थापितोऽहं न संशयः ॥ सम्पदस्तु प्रयच्छामि पूजितोऽहं धराधरे ॥

Sanskrit recitationVaraha Purana 183.8

bhūme evaṃ vijānīhi sthāpito 'haṃ na saṃśayaḥ || sampadas tu prayacchāmi pūjito 'haṃ dharādhare ||

ഹേ ഭൂമീ, ഇങ്ങനെ അറിഞ്ഞുകൊൾക—ഞാൻ വിധിപൂർവം സ്ഥാപിതനായാൽ എന്റെ സാന്നിധ്യത്തിൽ സംശയമില്ല. ഹേ ധരാധരേ, എന്നെ പൂജിച്ചാൽ ഞാൻ സമ്പത്ത്‌-സമൃദ്ധി നൽകുന്നു.

भूमेO Earth
भूमे:
Sambodhana (सम्बोधन)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
एवम्thus/in this way
एवम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीति/प्रकार-अव्यय (adverb of manner)
विजानीहिknow/understand
विजानीहि:
Kriya (क्रिया)
TypeVerb
Rootवि√ज्ञा (धातु)
Formलोट् (imperative), परस्मैपद, मध्यमपुरुष, एकवचन
स्थापितः(I am) established/placed
स्थापितः:
Karta (कर्ता)
TypeVerb
Rootस्था√पि? / √स्था (धातु)
Formकृदन्त: क्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘having been established/placed’
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन
not/no
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सम्पदःprosperities/wealths
सम्पदः:
Karma (कर्म)
TypeNoun
Rootसम्पद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: but/indeed)
प्रयच्छामिI grant/bestow
प्रयच्छामि:
Kriya (क्रिया)
TypeVerb
Rootप्र√यम् (धातु)
Formलट् (present), परस्मैपद, उत्तमपुरुष, एकवचन
पूजितःwhen worshipped
पूजितः:
Hetu (हेतु)
TypeVerb
Root√पूज् (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘having been worshipped’
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन
धराधरेO bearer of the earth (mountain)
धराधरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootधराधर (प्रातिपदिक)
Formकर्मधारय-समास (धरां धरः = ‘earth-bearer’); पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

Varāha (default, addressing Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhūmi, assuring presence through proper स्थापना (installation) and promising prosperity upon worship."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How is Varāha’s presence secured in a consecrated form, and what fruit follows from worship?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"When duly installed and worshipped, the deity grants संपद् (prosperity); ritual स्थापना is affirmed as efficacious.","karmic_consequence":"Proper installation and pūjā yield prosperity and assured divine favor; neglect implies loss of that promised auspiciousness."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ritual synthesis","core_concept":"Divine accessibility through consecrated presence (स्थापना) and reciprocal grace through worship.","practical_application":"Perform installation and regular pūjā with faith; treat worship as a living relationship that yields welfare (सम्पद्)."}

Subject Matter: ["Ritual Practice","Ethics","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti

Related Themes: Varāha Purāṇa 183.9-13 (continuation on modes of worship and inner devotion)

Visual Art Cues: {"scene_description":"Varāha, in a calm instructive posture, addresses Bhūmi about consecration and the granting of prosperity to worshippers.","item_prompts":["Varāha as divine teacher","Bhūmi listening reverently","altar with installed icon (arcā)","offerings symbolizing prosperity (grains, coins, lamps)","gesture of assurance (abhaya/varada)"],"kerala_mural_prompt":"Kerala mural style: serene Varāha teaching Bhūmi beside a lit altar with installed arcā, rich reds/ochres, stylized lotus motifs, soft devotional expressions.","tanjore_prompt":"Tanjore style: central Varāha with varada mudrā, Bhūmi seated, gold-leaf halo and ornate arch framing the installed deity and prosperity symbols (kalasha, grains).","mysore_prompt":"Mysore style: refined linework, subdued jewel tones, Varāha instructing Bhūmi near a small shrine, delicate ornamentation and calm faces.","pahari_prompt":"Pahari style: intimate teaching scene in a simple shrine courtyard, pale background washes, expressive eyes, minimal props emphasizing the dialogue."}

Audio Atmosphere: {"recitation_mood":"assuring, didactic devotion","suggested_raga":"Yaman","pace":"medium","voice_tone":"steady, benevolent, instructive"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It articulates a classic Purāṇic linkage between correct installation (sthāpana) and perceived efficacy, relevant to the study of temple and domestic consecration practices.

No specific place is named; the addressee is Bhūmi (Earth personified).

To value procedural correctness (installation and worship) as a disciplined practice rather than treating ritual as arbitrary.

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