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Varaha Purana 174.4: Adhyaya 174, Shloka 4

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

एवं कर्माणि कुर्वन्स ब्रह्मलोकजिगीषया॥ बहून्यब्दान्यतीतानि ब्राह्मणस्य वने तदा॥

Recitation with translationVaraha Purana 174.4

evaṃ karmāṇi kurvans brahmaloka-jigīṣayā || bahūny abdāny atītāni brāhmaṇasya vane tadā

ഇങ്ങനെ കർമ്മങ്ങൾ ചെയ്തുകൊണ്ട് ബ്രഹ്മലോകപ്രാപ്തിയുടെ ആഗ്രഹത്തോടെ, ആ ബ്രാഹ്മണന് വനത്തിൽ പല വർഷങ്ങൾ കടന്നുപോയി।

एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
कर्माणिactions, rites
कर्माणि:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
कुर्वन्doing, performing
कुर्वन्:
Karta (कर्ता)
TypeVerb
Rootकृ (धातु; कृदन्त)
Formवर्तमानकृदन्त (present active participle/शतृ), पुंलिङ्ग, प्रथमा, एकवचन; परस्मैपदी
ब्रह्मलोकजिगीषयाwith the desire to attain Brahmaloka
ब्रह्मलोकजिगीषया:
Hetu (हेतु/करण)
TypeNoun
Rootब्रह्मलोक-जिगीषा (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; षष्ठी-तत्पुरुषः—‘ब्रह्मलोकस्य जिगीषा’ (desire to conquer/attain Brahmaloka)
बहूनिmany
बहूनि:
Visheshana (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; ‘अबदानि’ इत्यस्य विशेषणम्
अबदानिyears
अबदानि:
Karta (कर्ता)
TypeNoun
Rootअब्द (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन
अतीतानिpassed, elapsed
अतीतानि:
Visheshana (विशेषण)
TypeAdjective
Rootअति-इ (धातु; कृदन्त)
Formभूतकृदन्त (past participle/क्त), नपुंसकलिङ्ग, प्रथमा, बहुवचन; ‘अबदानि’ इत्यस्य विशेषणम्
ब्राह्मणस्यof the Brahmin
ब्राह्मणस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
वनेin the forest
वने:
Adhikarana (अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
तदाthen, at that time
तदा:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (temporal adverb)

Varāha (narrative continuation)

C
Classical Literature
P
Purāṇic Cosmology
A
Ascetic Ideals
D
Dharma Discourse

FAQs

It connects sustained ascetic practice with cosmological destinations (lokas), a hallmark of Purāṇic moral-cosmology.

The immediate setting is the forest (vana); the cosmological location named is Brahmaloka.

Perseverance over long durations is portrayed as essential to achieving high aims, whether framed ritually, ethically, or cosmologically.

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