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Varaha Purana 173.13: Adhyaya 173, Shloka 13

Account of Gokarṇa’s Śuka-Satra, Temple Consecration, and the Resulting Merit

गोकर्णस्य तु सन्तानमक्षयं धर्मतोऽव्ययम्॥ सम्भूतं स सुखं भुक्त्वा ततो मोक्षमवाप्नुयात्॥

Sanskrit recitationVaraha Purana 173.13

gokarṇasya tu santānam akṣayaṃ dharmato 'vyayam || sambhūtaṃ sa sukhaṃ bhuktvā tato mokṣam avāpnuyāt

ഗോകർണനു ഒരു വംശം ഉദ്ഭവിച്ചു—അക്ഷയവും, ധർമ്മബലത്താൽ ക്ഷയമില്ലാത്തതും. അവൻ സുഖം അനുഭവിച്ച ശേഷം മോക്ഷം പ്രാപിക്കും.

गोकर्णस्यof Gokarṇa
गोकर्णस्य:
सम्बन्ध (षष्ठी-सम्बन्ध)
TypeNoun
Rootगोकर्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
तुbut/indeed
तु:
निपात (discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle; contrast/emphasis)
सन्तानम्progeny/lineage
सन्तानम्:
कर्म (कर्म/Object)
TypeNoun
Rootसन्तान (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
अक्षयम्imperishable
अक्षयम्:
कर्म-विशेषण (qualifier of object)
TypeAdjective
Rootअक्षय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषणम् (सन्तान-विशेषण)
धर्मतःrighteously/according to dharma
धर्मतः:
हेतु/रीति (manner/cause adverbial)
TypeIndeclinable
Rootधर्म (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb) — ‘धर्मात्/धर्मतः’ (according to dharma)
अव्ययम्undiminishing
अव्ययम्:
कर्म-विशेषण (qualifier of object)
TypeAdjective
Rootअव्यय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषणम् (सन्तान-विशेषण)
सम्भूतम्has arisen/come into being
सम्भूतम्:
क्रिया/विधेय (predicative participle)
TypeVerb
Rootसम्-भू (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), नपुंसकलिङ्ग/पुंलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र सन्तानम् इत्यस्य विधेय-विशेषणम्
सःhe
सः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सुखम्happiness/comfort
सुखम्:
क्रियाविशेषण (manner)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्रियाविशेषणवत् (adverbial accusative: pleasantly)
भुक्त्वाhaving enjoyed
भुक्त्वा:
पूर्वकाल (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Rootभुज् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive) — ‘having enjoyed/consumed’
ततःthen/thereafter
ततः:
काल/अनुक्रम (temporal adverbial)
TypeIndeclinable
Rootततः (अव्यय; तद् + तसिल्)
Formअव्यय (adverb) — ‘thereafter/from that’
मोक्षम्liberation
मोक्षम्:
कर्म (कर्म/Object)
TypeNoun
Rootमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अवाप्नुयात्would attain
अवाप्नुयात्:
क्रिया (मुख्यक्रिया)
TypeVerb
Rootअव-आप् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्

Narrator (default framework: Varāha as instructor)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Gokarṇa (within the Mathurā-mahātmya listing)","parikrama_context":"Implied: Gokarṇa is one station in the kṣetra’s tīrtha-circuit; no explicit circumambulation instruction.","krishna_connection":"Indirect only: Mathurā-kṣetra frame; no Kṛṣṇa reference in this verse."}

Dharma Shastra: {"has_dharma_rule":false,"karmic_consequence":"Dharma-grounded lineage and righteous enjoyment culminate in mokṣa—presented as a normative karmic arc."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Purushārtha integration","core_concept":"Dharma sustains artha/kāma without depletion (‘avyaya’), and when matured, leads to mokṣa.","practical_application":"Pursue household life and prosperity under dharma; orient enjoyment toward gratitude and restraint, keeping liberation as the final telos."}

Subject Matter: ["Ethics","Philosophy","Heritage Sites"]

Primary Rasa: Śānta

Secondary Rasa: Śṛṅgāra

Type: Tīrtha / sacred site marker

Related Themes: Builds on the Gokarṇa mention in 173.13; anticipates further saṅgama potency teaching in 174.1

Visual Art Cues: {"scene_description":"A serene depiction of Gokarṇa’s dharmic lineage flourishing—family continuity blessed by dharma—culminating in a symbolic ascent toward mokṣa.","item_prompts":["family lineage motif (generational figures)","dharma symbols (śāstra, yajñopavīta, lamp)","tīrtha backdrop (shrine/riverbank)","subtle mokṣa symbol (light/lotus/ascending path)"],"kerala_mural_prompt":"Kerala mural: dignified household figures with temple/river backdrop; warm lamp-glow signifying ‘avyaya dharma’; final panel of luminous liberation.","tanjore_prompt":"Tanjore: gold-leaf halos for blessed lineage; ornate framing; mokṣa shown as radiant lotus-disc above.","mysore_prompt":"Mysore: refined domestic scene with gentle expressions; soft spiritual light indicating akṣaya merit.","pahari_prompt":"Pahari: intimate family vignette in a landscape with a small shrine; airy depiction of liberation as distant light."}

Audio Atmosphere: {"recitation_mood":"Calm, assuring, soteriological","suggested_raga":"Shankarabharanam","pace":"Slow","voice_tone":"Steady and contemplative, with a soft cadence on 'mokṣamavāpnu yāt'"}

C
Classical Literature
D
Dharma Discourse
P
Purāṇic Soteriology
G
Genealogical Motifs

FAQs

It illustrates a Purāṇic linkage between social continuity (santāna), dharmic merit (akṣaya/avyaya), and the ultimate goal (mokṣa).

No new location is named here; it continues the Gokarṇa/saṅgama context of the preceding verses.

Dharma is presented as generating enduring outcomes—both worldly well-being (sukha) and the possibility of liberation (mokṣa).

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