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Varaha Purana 171.27 — Adhyaya 171, Shloka 27

Śuka’s Ocean Voyage: Adverse Winds, Arrival at a Viṣṇu Shrine, and Aid from the Jaṭāyu Birds

शुको लेख्यसमस्तेषां मध्ये कृत्वा तु संविदम् ॥ स्वभाषां पुरतः कृत्वा शरणं तमयाचत

śuko lekhya-samasteṣāṃ madhye kṛtvā tu saṃvidam || svabhāṣāṃ purataḥ kṛtvā śaraṇaṃ tam ayācata

അപ്പോൾ ശുകൻ എല്ലാവരുടെയും ഇടയിൽ സംവാദം സ്ഥാപിച്ച്, തന്റെ വാക്കിനെ മുൻപിൽ വെച്ച്, അവനോട് ശരണം അപേക്ഷിച്ചു.

śukaḥthe parrot
śukaḥ:
Kartā (कर्ता)
TypeNoun
Rootśuka (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
lekhya-samasteṣāmof all those gathered for writing/recording
lekhya-samasteṣām:
Ṣaṣṭhī-sambandha
TypeNoun
Rootlekhya (प्रातिपदिक) + samasta (कृदन्त; sam-√as ‘to be’, past participle ‘assembled/combined’)
FormPuṃliṅga/napuṃsaka (contextual), Ṣaṣṭhī, Bahuvacana; tatpuruṣa: ‘lekhyeṣu samastānām’ = of those assembled for writing/record
madhyein the midst
madhye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmadhya (प्रातिपदिक)
FormNapumsaka, Saptamī, Ekavacana
kṛtvāhaving made
kṛtvā:
Pūrvakāla-kriyā
TypeVerb
Root√kṛ (कृ धातु)
FormAbsolutive/Gerund (क्त्वा)
tubut / indeed
tu:
Sambandha (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle (निपात) indicating contrast/emphasis
saṃvidaman agreement / understanding
saṃvidam:
Karma (कर्म)
TypeNoun
Rootsaṃvid (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
sva-bhāṣāmhis own language
sva-bhāṣām:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + bhāṣā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana; tatpuruṣa: ‘svā bhāṣā’
purataḥin front (of them)
purataḥ:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootpuratas (अव्यय)
FormAvyaya; adverb/postposition meaning ‘in front/before’
kṛtvāhaving placed/made
kṛtvā:
Pūrvakāla-kriyā
TypeVerb
Root√kṛ (कृ धातु)
FormAbsolutive/Gerund (क्त्वा)
śaraṇamrefuge
śaraṇam:
Karma (कर्म)
TypeNoun
Rootśaraṇa (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
ayācatabegged / requested
ayācata:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootā-√yāc (याच् धातु)
FormLaṅ-lakāra, Ātmanepada (आत्मनेपद), Prathama-puruṣa, Ekavacana

Narrator (not explicit in fragment; default narrative frame within Varāha–Pṛthivī discourse)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","key_question":"Request for refuge/protection (śaraṇa) from ‘him’ on behalf of the gathered beings."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Śaraṇāgati: the vulnerable may petition the righteous/powerful for protection; granting refuge is implied as a virtue.","karmic_consequence":"Protecting those who seek refuge accrues merit and upholds dharma; refusing refuge implies adharma and moral blame (implied, not stated)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The speaking parrot functions as a dharma-messenger: speech (vāk) organizes the many (‘communication among them all’) and culminates in śaraṇāgati—mirroring the purāṇic idea that vāk, when aligned, becomes a vehicle to the Lord’s protection.","yajna_varaha_imagery":"Not explicit; ‘placing his own speech to the fore’ can be read as offering vāk like an oblation, leading to divine response.","vedantic_connection":"Śaraṇāgati expresses dependence on īśvara as the ultimate protector; the many voices are unified into one intention, echoing ekāgratā as a means to grace."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of protection / śaraṇāgati","core_concept":"Right speech coordinates community action and culminates in seeking refuge from the highest protector; compassion is extended beyond human boundaries.","practical_application":"When crisis arises, unify counsel, speak plainly, and seek rightful protection; as a protector/leader, respond to petitions without prejudice."}

Subject Matter: ["Dialogue and Petition","Animal Speech Motifs","Refuge/Protection Theme"]

Primary Rasa: kāruṇya

Secondary Rasa: śānta

Type: court/assembly before a protector (implied)

Related Themes: Lead-in from 171.28.0 (avian groups) to the petition narrative; Follow-up explanation in 171.31.0 (peril of the father)

Visual Art Cues: {"scene_description":"A parrot steps forward from among many birds, turns toward the divine protector, and speaks on behalf of all, hands/wing gesture suggesting supplication, requesting refuge.","item_prompts":["foreground parrot with expressive beak/eyes","clustered birds behind in attentive semicircle","central ‘him’ as divine/royal protector (kept slightly off-frame or enthroned)","gesture of supplication","speech-scroll motif (optional)"],"kerala_mural_prompt":"Kerala mural: stylized green parrot in foreground with bold outline, birds arranged in patterned tiers, protector enthroned with calm face, clear mudrā of granting refuge.","tanjore_prompt":"Tanjore: parrot with jewel-toned plumage, gold-leaf throne and halo for protector, ornate court setting, high relief-like ornament.","mysore_prompt":"Mysore: refined parrot portrait with delicate shading, subtle courtly background, protector’s compassionate expression emphasized.","pahari_prompt":"Pahari: intimate narrative—parrot addressing a seated lord under a canopy, soft colors, minimal background, expressive faces."}

Audio Atmosphere: {"recitation_mood":"pleading and compassionate","suggested_raga":"Bhairavi","pace":"slow-medium","voice_tone":"supplicatory, softened, with clear articulation of ‘śaraṇam’"}

P
Purāṇic Narrative
S
Sanskrit Storytelling
E
Ethics of Protection

FAQs

It reflects a widespread Sanskrit narrative device: articulate animals negotiating protection, which informs studies of moral imagination and didactic storytelling.

No geographic identifier appears in this verse.

Seeking refuge through respectful communication is presented as a legitimate and culturally intelligible response to danger.

Ask anything about this verse

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