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Varaha Purana 170.56 — Adhyaya 170, Shloka 56

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

अङ्गिरास्तैत्तिरी रैभ्यः काण्वो मेधातिथिः कृतः ।। तन्तुः सुतन्तुरादित्यो वसुमानेकतो द्वितः

aṅgirās taittirī raibhyaḥ kāṇvo medhātithiḥ kṛtaḥ || tantuḥ sutantur ādityo vasumān ekato dvitaḥ

അംഗിരസ്, തൈത്തിരീ, റൈഭ്യൻ, കാൺവൻ, മേധാതിഥി, കൃത; തന്തു, സുതന്തു, ആദിത്യൻ, വസുമാൻ, ഏകത, ദ്വിത।

aṅgirāḥAṅgiras
aṅgirāḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootaṅgiras (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
taittirīTaittirī
taittirī:
Karta (कर्ता; apposition)
TypeNoun
Roottaittirī (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
raibhyaḥRaibhya
raibhyaḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootraibhya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kāṇvaḥKāṇva
kāṇvaḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootkāṇva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
medhātithiḥMedhātithi
medhātithiḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootmedhātithi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kṛtaḥKṛta (the one named ‘Kṛta’)
kṛtaḥ:
Karta (कर्ता; apposition)
TypeAdjective
Root√kṛ (धातु)
FormPast passive participle (भूतकृदन्त/क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); used as name/epithet
tantuḥTantu
tantuḥ:
Karta (कर्ता; apposition)
TypeNoun
Roottantu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
sutantuḥSutantu
sutantuḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootsu (उपसर्ग/प्रातिपदिक) + tantu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); karmadhāraya: su- ‘good’ + tantu ‘Tantu’
ādityaḥĀditya
ādityaḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootāditya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
vasumānVasumān
vasumān:
Karta (कर्ता; apposition)
TypeNoun
Rootvasumat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
ekataḥthen/next (one)
ekataḥ:
Sambandha (सम्बन्ध/sequence)
TypeIndeclinable
Rootekataḥ (अव्यय)
FormAdverb (क्रियाविशेषण) ‘from one side/one by one’; sequence marker
dvitaḥnext / secondly
dvitaḥ:
Sambandha (सम्बन्ध/sequence)
TypeIndeclinable
Rootdvitaḥ (अव्यय)
FormAdverb (क्रियाविशेषण) ‘secondly/next’

Narrator (defaults to Varāha framework when unspecified)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemic humility / śāstra transmission","core_concept":"Knowledge is preserved through many streams (śākhā, gotra, pravara), converging in dharma deliberation.","practical_application":"When resolving dharma questions, consult multiple authoritative lineages and avoid single-source dogmatism."}

Subject Matter: ["Cultural heritage (ṛṣi catalogues)","Textual onomastics","Ascetic networks"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: sabha/āśrama-tīrtha (implied)

Related Themes: Varāha Purāṇa 170.61–170.64 (full assembly list culminating in questioning Śuka/Śukodara)

Visual Art Cues: {"scene_description":"The assembly grows denser as additional sages arrive; the scene emphasizes plurality of Vedic lineages converging.","item_prompts":["increasing number of seated sages","palm-leaf manuscripts","water pots (kamaṇḍalu)","prayer beads","yajña smoke thread","subtle identifiers (e.g., Aṅgiras near fire)"],"kerala_mural_prompt":"Kerala mural: layered rows of ṛṣis with stylized facial features; highlight the fire altar and rhythmic repetition of forms.","tanjore_prompt":"Tanjore: gold accents on ritual vessels and halos; sages arranged in tiers, with a central altar anchoring the composition.","mysore_prompt":"Mysore: elegant, restrained palette; focus on individualized sage faces and calm hand gestures (mudrā).","pahari_prompt":"Pahari: lyrical landscape with winding paths bringing sages in; delicate detailing of garments and foliage."}

Audio Atmosphere: {"recitation_mood":"measured litany of names","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"sonorous, slightly rising at list transitions"}

P
Proper Name Indexing
P
Purāṇic Genealogical Memory
S
Sage Assemblies
S
Sanskrit Catalog Verse

FAQs

Such lists help researchers map intertextual networks: many of these names recur across Vedic, epic, and Purāṇic corpora, aiding comparative philology.

No new location is provided; the list continues the assembly already situated near Sumeru in the preceding context.

The verse functions more as contextual legitimation (who is present) than a direct moral injunction.

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