HomeVaraha PuranaAdhyaya 17Shloka 60
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Varaha Purana 17.60: Adhyaya 17, Shloka 60

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

अस्माभिरपयातैस्तु कथमेतद्भविष्यति । एवमत्र शरीरं तु त्यक्तमस्माभिरेव च ॥ १७.६० ॥

Sanskrit recitationVaraha Purana 17.60

asmābhir apayātais tu katham etad bhaviṣyati | evam atra śarīraṁ tu tyaktam asmābhir eva ca || 17.60 ||

എന്നാൽ ഞങ്ങൾ പിന്മാറിയാൽ ഇത് എങ്ങനെ സംഭവിക്കും? ഇങ്ങനെ ഇവിടെ ഈ ശരീരവും ഞങ്ങളാൽ തന്നേ ഉപേക്ഷിക്കപ്പെട്ടിരിക്കുന്നു।

अस्माभिःby us
अस्माभिः:
Karaṇa (करण)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, बहुवचन, तृतीया (करण) — Instrumental plural
अपयातैःhaving departed / gone away
अपयातैः:
Karaṇa (करण)
TypeAdjective
Rootअप-या (धातु) → अपयात (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, बहुवचन, तृतीया — instrumental plural; विशेषणम् (qualifying अस्माभिः)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/अन्वयार्थक
कथम्how?
कथम्:
Prashna (प्रश्न/क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक अव्यय (interrogative adverb)
एतत्this (situation/thing)
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, नपुंसकलिङ्ग, एकवचन, प्रथमा/द्वितीया — nominative/accusative singular; अत्र कर्तृपदम् (subject)
भविष्यतिwill be / will happen
भविष्यति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष, एकवचन, परस्मैपद
एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय, प्रकारवाचक क्रियाविशेषण (adverb of manner)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
शरीरम्body
शरीरम्:
Karta (कर्ता)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, प्रथमा/द्वितीया — nominative/accusative singular; अत्र कर्तृपदम् (subject)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
त्यक्तम्abandoned/left
त्यक्तम्:
Kriya (क्रियासमर्थ विशेषण)
TypeAdjective
Rootत्यज् (धातु) → त्यक्त (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, एकवचन, प्रथमा/द्वितीया — agrees with शरीरम्
अस्माभिःby us
अस्माभिः:
Karaṇa (करण)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, बहुवचन, तृतीया — instrumental plural
एवindeed/only
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक निपात (emphatic particle)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned/uncertain (implied by ‘if we withdraw…’)","key_question":"If the agents withdraw or renounce involvement, how will the intended outcome occur—and what about responsibility for the ‘abandoned body’/undertaking?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Do not abandon one’s entrusted role mid-course: withdrawal from duty creates failure of governance/undertaking; agency entails accountability for consequences.","karmic_consequence":"Upholding responsibility sustains order and earns merit/reputation; abandonment leads to harm, blame, and negative karmic residue tied to neglected obligations."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of agency","core_concept":"Tension between withdrawal (nivṛtti) and responsibility (pravṛtti): outcomes require continued agency; renunciation without completing duty becomes abandonment.","practical_application":"Before stepping back from roles (family, leadership, vows), ensure proper handover and completion; practice ‘responsible detachment’ rather than escapism."}

Subject Matter: ["Narrative Dialogue","Ethics","Agency and Responsibility"]

Primary Rasa: karuṇa

Secondary Rasa: cintā

Type: ethical deliberation within purāṇic dialogue

Related Themes: Nearby stuti/doctrinal verses 17.17.56-59 as prelude; 17.17.60 shifts to practical concern

Visual Art Cues: {"scene_description":"A moment of anxious deliberation: speakers consider withdrawing, pointing to an abandoned body/undertaking, questioning how the plan will succeed without their continued presence.","item_prompts":["two or more figures in discussion, one gesturing in doubt","a symbolic ‘abandoned body’ (a prone figure or empty garment) to indicate tyakta-śarīra","somber setting, reduced ornamentation","kingly listener or witness in the background"],"kerala_mural_prompt":"Kerala mural: expressive hand gestures, darker earthy palette, clear narrative staging with an emblematic ‘tyakta-śarīra’ motif.","tanjore_prompt":"Tanjore: less ornate than usual; still gold accents on central figures; the ‘abandoned body’ shown symbolically; emphasis on moral gravity.","mysore_prompt":"Mysore: nuanced facial expressions, soft chiaroscuro, intimate dialogue scene with ethical tension.","pahari_prompt":"Pahari: quiet courtyard/forest edge, small figures in earnest talk, symbolic abandoned form, cool contemplative tones."}

Audio Atmosphere: {"recitation_mood":"questioning-serious","suggested_raga":"Todi","pace":"slow","voice_tone":"grave, reflective, slightly strained"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies Purāṇic narrative technique: concise dialogue that frames causality and responsibility, a common stylistic feature used to advance larger cosmological or ethical narratives.

No specific geographic site is named in this verse fragment; it is primarily concerned with narrative causality and the consequences of withdrawal.

The verse foregrounds responsibility and consequence: withdrawal or abandonment (of action or duty) raises the question of how an intended outcome can be realized.

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