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Varaha Purana 165.64: Adhyaya 165, Shloka 64

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

कुटुम्बभरणार्थाय सम्प्राप्तो दुर्गमाटवीम् ॥ वृद्धः पिता मम गृहे माता पत्नी पतिव्रता

Sanskrit recitationVaraha Purana 165.64

kuṭumbabharaṇārthāya samprāpto durgamāṭavīm || vṛddhaḥ pitā mama gṛhe mātā patnī pativratā

കുടുംബഭരണത്തിനായി ഞാൻ ദുർഗമമായ കാട്ടിൽ എത്തി; എന്റെ വീട്ടിൽ വൃദ്ധനായ പിതാവും മാതാവും പതിവ്രതയായ ഭാര്യയും ഉണ്ട്।

कुटुम्ब-भरण-अर्थायfor the sake of maintaining the family
कुटुम्ब-भरण-अर्थाय:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootकुटुम्ब (प्रातिपदिक) + भरण (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; तत्पुरुष-श्रृङ्खला (कुटुम्बस्य भरणस्य अर्थः = for the purpose of supporting the family)
सम्प्राप्तःhaving reached/arrived
सम्प्राप्तः:
Kriyā (क्रिया/Predicative)
TypeVerb
Rootसम्+प्र+आप् (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past participle; intransitive sense), पुंलिङ्ग, प्रथमा, एकवचन
दुर्गम-अटवीम्a difficult forest
दुर्गम-अटवीम्:
Karma (कर्म/Goal as object)
TypeNoun
Rootदुर्गम (प्रातिपदिक) + अटवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारयः (दुर्गमा अटवी = difficult forest)
वृद्धःold
वृद्धः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootवृद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पिताfather
पिता:
Karta (कर्ता/Subject)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ममmy
मम:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
गृहेin (my) house
गृहे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
माताmother
माता:
Karta (कर्ता/Subject)
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
पत्नीwife
पत्नी:
Karta (कर्ता/Subject)
TypeNoun
Rootपत्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
पति-व्रताdevoted to her husband
पति-व्रता:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootपति (प्रातिपदिक) + व्रत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (पतेः व्रतम् यस्याः = devoted to her husband)

Preta (inferred from continuation: 'pretavākyaṃ...')

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"What compels a person into perilous action, and how do family obligations shape karmic outcomes?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Gṛhastha-dharma emphasizes supporting dependents (parents, spouse), yet livelihood pursued without dharmic safeguards can lead to peril and post-mortem distress.","karmic_consequence":"Right livelihood sustains family and merit; desperate/adharmic means or neglect of duties can culminate in suffering and preta narratives."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention and duty","core_concept":"Even well-intended actions (family support) require dharmic means and foresight; intention alone does not cancel karmic vulnerability.","practical_application":"Pursue artha through dharmya upāya, balance care for parents/spouse with non-harm, and maintain ritual/ethical disciplines that protect one’s gati."}

Subject Matter: ["Ethics","Social Order"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: forest/wilderness

Related Themes: Varāha Purāṇa 165.165 (preta’s self-report leading to request for merit transfer)

Visual Art Cues: {"scene_description":"The preta recounts his motive: entering a forbidding forest to provide for his household—aged father, mother, and devoted wife awaiting at home.","item_prompts":["preta speaking with pleading gesture","dark dense forest path","faint vision/insert of a humble home","elderly parents seated","pativratā wife waiting"],"kerala_mural_prompt":"Kerala mural: split-scene composition—forest foreground with speaker, home vignette behind; expressive eyes and restrained sorrow.","tanjore_prompt":"Tanjore: narrative panels with embossed household figures; forest rendered with stylized foliage; emphasis on familial icons.","mysore_prompt":"Mysore: detailed domestic interior contrasted with rugged forest exterior; naturalistic faces conveying duty and regret.","pahari_prompt":"Pahari: lyrical home-and-forest juxtaposition, delicate figures, emotive storytelling focus."}

Audio Atmosphere: {"recitation_mood":"plaintive, narrative","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"supplicating, weary"}

C
Classical Literature
D
Dharma Narratives
H
Householder Ethics
P
Purāṇic Storytelling

FAQs

It reflects social ideals embedded in Purāṇic storytelling—family maintenance, elder care, and household duties—often used to frame moral narratives.

No named site; the setting is a 'durgamāṭavī'—a difficult forest terrain.

It highlights obligations toward family members (parents and spouse) as a central ethical concern within the narrative frame.

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