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Varaha Purana 154.26: Adhyaya 154, Shloka 26

The Efficacy of Yamunā River Pilgrimage Sites

Merits of Mathurā-Region Tīrthas

तत्र स्नात्वा दिवं यान्ति ये मृतास्तेऽपुनर्भवाः॥ तीर्थं तु विघ्नराजस्य पुण्यं पापहरं शुभम्॥

Sanskrit recitationVaraha Purana 154.26

tatra snātvā divaṃ yānti ye mṛtās te 'punarbhavāḥ | tīrthaṃ tu vighnarājasya puṇyaṃ pāpaharaṃ śubham ||

അവിടെ സ്നാനം ചെയ്ത് (തുടർന്ന്) മരിക്കുന്നവർ സ്വർഗ്ഗത്തിലേക്ക് പോകുന്നു; അവർ ‘അപുനർഭവ’ എന്നു പറയപ്പെടുന്നു. വിഘ്നരാജന്റെ ഈ തീർത്ഥം പുണ്യകരവും ശുഭവും പാപഹരവും ആകുന്നു.

tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (क्रियाविशेषण) of place
snātvāhaving bathed
snātvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsnā (धातु)
FormAbsolutive/Gerund (क्त्वा), having bathed; expresses prior action (पूर्वक्रिया)
divamto heaven
divam:
Karma (कर्म)
TypeNoun
Rootdiv (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
yāntigo
yānti:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
yethose who
ye:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
mṛtāḥdead (persons)
mṛtāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmṛta (कृदन्त, mṛ धातोः क्त)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); past participle used substantively
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
apunarbhavāḥnot subject to rebirth
apunarbhavāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-punar-bhava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
tīrthamthe sacred place
tīrtham:
Karta (कर्ता)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tuindeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
vighnarājasyaof Vighnarāja (Gaṇeśa)
vighnarājasya:
Sambandha/Śeṣa (सम्बन्ध/षष्ठी)
TypeNoun
Rootvighna-rāja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
puṇyammeritorious/holy
puṇyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpuṇya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifying tīrtham
pāpa-haramsin-removing
pāpa-haram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpāpa (प्रातिपदिक) + hara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifying tīrtham
śubhamauspicious
śubham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifying tīrtham

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"seeking relief","key_question":"How does bathing at this tīrtha affect post-mortem destiny, and what is the special power of Vighnarāja’s tīrtha?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mānasa-tīrtha; and ‘Vighnarāja-tīrtha’ (a tīrtha associated with Vighnarāja)","parikrama_context":"Implied as a merit-conferring stop within Mathurā sacred itinerary; not explicitly described as parikramā.","krishna_connection":"Not explicit; the Mathurā setting remains the main Vaiṣṇava linkage."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Bathe at the tīrtha; dying thereafter is said to lead to heaven and ‘non-return’ (apunarbhava) as a praised soteriological outcome.","karmic_consequence":"Attainment of divam and characterization as apunarbhava; additionally, the Vighnarāja-associated tīrtha removes pāpa (pāpahara) and grants auspiciousness."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology and purification","core_concept":"Purification (pāpa-kṣaya) and release from saṃsāra are portrayed as accessible through sanctified rites performed in sanctified places.","practical_application":"Use tīrtha-snāna as a catalyst for ethical reform: pair bathing with confession, restraint, charity, and renewed vows to reduce ‘obstacles’ in life and practice."}

Subject Matter: ["Heritage Sites","Ethics","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: āśvāsana (consolatory)

Type: tīrtha complex / sacred bathing sites

Related Themes: Varāha Purāṇa 154.29 (Vighnarāja not afflicting bathers; tithi emphasis)

Visual Art Cues: {"scene_description":"Pilgrims bathe in a radiant tīrtha; above or beside the waters stands a shrine/emblem of Vighnarāja, signifying obstacle-removal and sin-cleansing; the scene hints at post-mortem liberation.","item_prompts":["ghāṭa with pilgrims performing snāna","a small shrine or icon of Vighnarāja (Gaṇeśa-like)","lotuses and clear water symbolizing purity","a subtle upward light-path indicating svarga/apunarbhava","offerings: flowers, lamps, water pots"],"kerala_mural_prompt":"Kerala mural: vivid blue water, stylized Gaṇeśa/Vighnarāja shrine at the bank, pilgrims in devotional poses, strong outlines, auspicious palette.","tanjore_prompt":"Tanjore: gold-leafed Vighnarāja shrine, ornate ghāṭa, pilgrims with offerings, luminous halo effects to suggest pāpa-hara power.","mysore_prompt":"Mysore: refined temple-bank architecture, gentle devotional realism, soft glow around the shrine, calm faces of pilgrims.","pahari_prompt":"Pahari: intimate riverside/pond scene with a small Vighnarāja shrine, delicate figures bathing, airy suggestion of transcendence."}

Audio Atmosphere: {"recitation_mood":"purifying and reassuring","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, compassionate, steady"}

P
Purāṇic Studies
P
Pilgrimage Traditions
S
Soteriology

FAQs

It evidences the integration of local deity-cults (e.g., Vighnarāja) into broader Purāṇic pilgrimage frameworks and soteriological claims.

A tīrtha associated with Vighnarāja, situated within the Mathurā-region itinerary of this chapter.

It frames sacred-space practices as instruments for moral repair (pāpahara) and aspirational aims (diva, apunarbhava).

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