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Varaha Purana 152.46 — Adhyaya 152, Shloka 46

Praise of the Sacred Geography of Mathurā

तत्तीर्थस्य प्रभावेण जाता मुक्तिः सुदुर्लभा॥ ततः परं सूर्यतीर्थं सर्वपापप्रमोचनम्॥

tattīrthasya prabhāveṇa jātā muktiḥ sudurlabhā || tataḥ paraṁ sūryatīrthaṁ sarvapāpapramocanam ||

ആ തീർത്ഥത്തിന്റെ പ്രഭാവത്താൽ അത്യന്തം ദുർലഭമായ മോക്ഷം ലഭിച്ചു. അതിനുശേഷം സൂര്യതീർത്ഥം വരുന്നു; അത് സർവ്വപാപങ്ങൾ മോചിപ്പിക്കുന്നതെന്ന് പറയപ്പെടുന്നു.

tatof that
tat:
Sambandha (सम्बन्ध/Genitive relation)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); demonstrative pronoun used adjectivally
tīrthasyaof the sacred ford/pilgrimage place
tīrthasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
prabhāveṇaby the power/effect
prabhāveṇa:
Karaṇa (करण/Instrument)
TypeNoun
Rootprabhāva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
jātāhas arisen/occurred
jātā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Predicative participle)
TypeVerb
Rootjan (धातु) + -ta (क्त, क्त-प्रत्यय)
FormPast passive participle (कर्मणि क्त-कृदन्त); Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
muktiḥliberation
muktiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmukti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
su-durlabhāvery difficult to obtain
su-durlabhā:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + durlabha (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying muktiḥ
tataḥthereafter/then
tataḥ:
Kāla/Deśa-adhikaraṇa (काल/देश-अधिकरण/Adverbial)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय); adverb (क्रियाविशेषण) of sequence
paramfurther/next
param:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used adverbially with tataḥ
sūrya-tīrthamthe Sun’s sacred ford (Sūryatīrtha)
sūrya-tīrtham:
Karma (कर्म/Object)
TypeNoun
Rootsūrya (प्रातिपदिक) + tīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष (genitive determinative): ‘of the Sun’ + ‘tīrtha’
sarva-pāpa-pramocanamremover of all sins
sarva-pāpa-pramocanam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक) + pāpa (प्रातिपदिक) + pramocana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); determinative compound: ‘remover (pramocana) of all sins’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha instructs Bhū by enumerating tīrtha-phala and tīrtha-krama (sequence), pointing to mokṣa and sin-destruction."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"uplifted; eager for sacred-geography details","key_question":"Which tīrthas grant rare mokṣa, and what is the next tīrtha in the Mathurā sequence that removes all sins?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Sūryatīrtha","parikrama_context":"Implied tīrtha-krama within Mathurā-maṇḍala; can function as stations visited in kṣetra-yātrā/parikramā though not explicitly stated.","krishna_connection":"Indirect: Mathurā tīrtha-network later becomes integral to Kṛṣṇa-kṣetra pilgrimage; Sūrya-related tīrthas often integrate with Vaiṣṇava sacred topography."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Tīrtha-sevā yields extraordinary results: some tīrthas confer even rare mokṣa; Sūryatīrtha is proclaimed sarva-pāpa-pramocana.","karmic_consequence":"Following: liberation (mukti) and/or total sin-release; neglect implied: continued bondage and pāpa-accumulation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via tīrtha and grace","core_concept":"Mokṣa, though rare, is accessible through intensified merit and sanctifying power of kṣetra/tīrtha when approached with faith and discipline.","practical_application":"Undertake tīrtha-yātrā with ethical living and steadiness; treat sacred geography as a structured path (krama) rather than tourism."}

Subject Matter: ["Heritage Sites","Geography","Philosophy","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (sacred bathing spot/pond/ghāṭ)

Related Themes: Varāha Purāṇa 152.47–152.49 (Mathurā residence, Yamunā practice, rebirth)

Visual Art Cues: {"scene_description":"A sacred spot named Sūryatīrtha shines with solar brilliance; pilgrims approach for sin-cleansing bath, while the narration emphasizes rare liberation.","item_prompts":["tīrtha-kunda/ghāṭ labeled Sūryatīrtha","sun disc with rays","pilgrims offering arghya to Sūrya","clear water, lotuses","priestly figures guiding rites"],"kerala_mural_prompt":"Kerala mural style, radiant Sūrya above a tīrtha pond, pilgrims in orderly ritual, strong reds/golds, sacred geometry feel.","tanjore_prompt":"Tanjore style, prominent gold-leaf sun halo, ornate tīrtha setting, richly decorated arghya vessels, auspicious splendor.","mysore_prompt":"Mysore style, elegant Sūrya iconography, detailed ghāṭ and water reflections, serene devotional crowd.","pahari_prompt":"Pahari style, bright sun over a tranquil kund, delicate figures offering arghya, airy landscape with spiritual luminosity."}

Audio Atmosphere: {"recitation_mood":"exalting, proclamatory, purifying","suggested_raga":"Suryakant (or Bilawal if unavailable)","pace":"medium","voice_tone":"clear, elevated, confident"}

C
Classical Literature
P
Pilgrimage Studies
S
Sacred Geography

FAQs

It links tīrtha discourse to the soteriological goal (mukti) while also cataloging a named site (Sūryatīrtha), reflecting how Purāṇas map salvation themes onto geography.

Sūryatīrtha is explicitly named; its precise modern identification varies by regional tīrtha traditions and requires cross-referencing local Māhātmyas and gazetteers.

The verse emphasizes the rarity of liberation and frames tīrtha-oriented discipline as a structured path, without presenting it as coercive obligation.

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