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Varaha Purana 149.87: Adhyaya 149, Shloka 87

The Sacred Geography and Merit of Dvārakā

सकुल्यास्तारितास्तेन सप्त सप्त च सप्त च ॥ एतत्ते कथितं भद्रे द्वारकायाः सुनिश्चितम् ॥

Recitation with translationVaraha Purana 149.87

sakulyās tāritās tena sapta sapta ca sapta ca || etat te kathitaṁ bhadre dvārakāyāḥ suniścayam ||

അവൻ തന്റെ കുലത്തോടുകൂടെ—ഏഴ്, ഏഴ്, പിന്നെയും ഏഴ് (തലമുറകൾ)—തരിച്ചുകൊള്ളുന്നു. ഭദ്രേ, ദ്വാരകയെക്കുറിച്ചുള്ള ഉറച്ച നിഗമനം നിനക്കു പറഞ്ഞിരിക്കുന്നു.

sa-kulyatogether with one’s lineage/kinsmen
sa-kulya:
tāritacarried across/saved (pp.)
tārita:
tenaby him/through that
tena:
saptaseven
sapta:
caand
ca:
etatthis
etat:
teto you
te:
kathitanarrated/told
kathita:
bhadreO auspicious lady (voc.)
bhadre:
dvārakāyāḥconcerning Dvārakā (gen.)
dvārakāyāḥ:
suniścayafirm conclusion/definite determination
suniścaya:

Varāha (default dialogue framework)

C
Classical Literature
V
Vaiṣṇavism
S
Sacred Topography
R
Ritual Merit Doctrine

FAQs

It illustrates the Purāṇic social imagination where religious acts are framed as benefiting kin groups across multiple generations, reflecting family-centered ritual economies.

Dvārakā is explicitly named; in scholarship it is associated with the western Indian coastal region in Gujarat, linked to extensive Purāṇic and epic traditions.

Personal disciplined practice is presented as having broader communal/lineage implications, encouraging responsibility beyond the individual.

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